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Welcome, once again, it's good to see everyone here this morning.

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Today, we are going to talk about the blood of Jesus in a certain context.

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I titled today's presentation, The Blood of the Sabbath.

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So we're going to understand this relationship between Jesus's blood and the Sabbath and

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what that means to us today.

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In order to come to that, we need to do a little bit of a dive into the calendar of

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God.

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So first I'm going to talk about the calendar, just briefly, but some of the important parts,

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and then we will look more at how that relates to the blood and to the Sabbath, connecting

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those things together.

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So first of all, we are familiar with what is known as the Gregorian calendar.

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The Gregorian calendar is a solar calendar, it means every year on the Gregorian calendar

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we come back and the sun is in the same place as it was the year prior.

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But the Bible calendar is not strictly a solar calendar, but a lunar calendar, with some

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influence from the sun as well, we will talk about that in a little bit.

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But there is a great deal of confusion, honestly, surrounding everything relating to any Hebrew

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or biblical calendar, because there's so many different possibilities and ideas that people

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have for how these things are defined.

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Unfortunately, many of them, or most of them, are lacking a truly biblical foundation.

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There aren't, in certain cases, a lot of details given in the Bible about the calendar, and

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that leaves many people to feel free to read into the Bible their own ideas, instead

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of extracting from the Bible what the information is that is there, giving understanding of the calendar.

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So looking at Exodus chapter 12, this is where the children of Israel were just about to come

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out of Egypt.

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The plagues had fallen, they're ready to leave, and then the Lord speaks to Moses and Aaron

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in the land of Egypt, saying, this month shall be unto you the beginning of months.

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It shall be the first month of the year to you.

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So God is giving his people a calendar.

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They didn't have, or if they had one, they lost it from before, so they had been in slavery

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for hundreds of years.

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Now he's giving them anew the calendar, and he says, this month.

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Now if I ask you, what is this month, you'll say, well, it's April.

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You don't need any reference for that.

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But in the Hebrew thinking, they were not abstract thinkers.

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They were very tangible.

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And when God told Moses this month, he was, as it were, pointing to something.

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There was something tangible there.

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And in fact, the word month is translated as month, but it's the very same word as moon.

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So this could equally well be translated, this moon shall be unto you the beginning

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of moons, or the beginning of months.

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That's how they measured the months was with the moon.

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So it becomes clear then that the object in reference for the month was the moon.

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He pointed to the moon.

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When the new month was registered in Israel, it was the first time they could see the moon

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after the new moon.

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So every month, the moon disappears, and then the first sliver of light, when you can just

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see the moon, that is then when that new moon, that new month begins.

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And it's interesting because that happens when you first see the moon.

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It's too dim.

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It's so thin, you can't really see it until the sun sets.

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And then when the dusk is dark enough, you can start to see that sliver of the moon.

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But the moon is at the same time setting.

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So there's just a short period of time when you have this opportunity to see the moon

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in that first day of the month.

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And that defines how they would observe the month.

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And it also points to when they would see it, then they would say, okay, this is the

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first day of the month, and it was that day that began with sunset.

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So when the sun set, then they observed the moon, okay, this is the first day of the new

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month.

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So that's just the basic operation of how a couple of parts of the calendar work.

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The new moon defining the new month.

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But we see there are some other aspects that will come out when we study the calendar with

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respect to the cross.

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That's what we're going to do.

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Just briefly, looking at a prophecy in the Bible that points to the time when Jesus was

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to be crucified.

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I'm not going to go into a lot of detail about this prophecy.

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It's a rather complicated and difficult prophecy in some respects.

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But I'm just going to draw a few key points from it.

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It comes from Daniel chapter 9, verse 25 to 27.

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It's known as the 70 weeks prophecy.

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Know therefore and understand that from the going forth of the commandments to restore

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and to rebuild Jerusalem unto Messiah the Prince shall be seven weeks and three score

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and two weeks.

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In other words, 69 weeks.

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So we have the time frame being defined here.

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From a commandment to restore Jerusalem.

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This prophecy was given to Daniel at a time when they were captive

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in Babylon.

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Jerusalem was destroyed.

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And so the prophecy was that there would come a commandment to rebuild and restore the city

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of Jerusalem.

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And that would be a marker in time at the beginning.

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And then 69 weeks, then would come Messiah the Prince, that is, Jesus.

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The prophecy continues, the street shall be built again and the wall even in troublous

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times and after three score and two weeks, that's the 69 weeks in total, shall Messiah

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be cut off, but not for himself.

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So after that time, Jesus would be cut off or he would give his life, but not for himself

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because he gave his life for many others.

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And the people of the prince that shall come shall destroy the city and the sanctuary and

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the end thereof shall be with a flood and until the end of the war, desolations are

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determined.

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And then it says this, and he shall, that is Jesus, the Messiah, shall confirm the covenant

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with many for one week.

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That's the 70th week.

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So there's 69 weeks and then this 70th week.

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And in the midst of that 70th week, he shall cause the sacrifice and the oblation to cease.

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So it's saying specifically when Jesus would die in the middle of that 70th week, which

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comes that 70 weeks after the command to restore and rebuild Jerusalem.

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So in total, 69 plus half a week is when Jesus would give his life on the cross.

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The last bit of the verse here, I didn't finish, and for the overspreading of abominations,

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he shall make it desolate, even to the consummation, and that determined shall be poured upon the

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desolate.

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So that's just talking about other aspects of the prophecy, not so much our concern at

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the moment.

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But the question is, what decree is it talking about to restore and rebuild Jerusalem?

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Because there were more than one.

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In fact, there are three of them described in the Bible.

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In the book of Ezra, there's one in chapter one, one in chapter six, and one in chapter

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seven.

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Each of these has some element of a command to go and restore or rebuild Jerusalem.

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But in particular, I'm just doing an overview here, so I'm not going to go over the details,

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but historically, in 457 BC, King Artaxerxes of Persia gave the command that is the relevant

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one, and when we calculate the 69 weeks, of course these are weeks of years in this prophecy,

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then that's 483 years, and that comes to the year 27 AD.

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And what was significant about that year?

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The prophecy said that was the time when Messiah the Prince would come, and indeed, this was

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the year when he began his ministry.

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But it was the beginning of that 70th week.

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In the middle of that 70th week, that would be after three and a half years from AD 27,

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that would be in the year AD 31, that would be when Jesus was crucified.

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So what we have is a biblical foundation that gives us the year through understanding

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the prophecy when Jesus was crucified, and that's very important.

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Unfortunately, many people don't understand this relationship, and it's not completely

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without reason, because this is just the year, but we also want to know the time of the year

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that Jesus was crucified.

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What day was it?

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Well, it's clear in the Bible that Jesus was crucified on a certain feast day in Israel.

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What feast day was that?

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Passover, exactly.

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So Jesus died on Passover, and we have a biblical definition for when Passover should be held.

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Passover is on the 14th day of the first Hebrew month.

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Now here's the thing.

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When we look at the calendar, the first month, Hebrew month, is called Nisan, and that happens

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to come in March, thereabouts in March of AD 31.

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And in that year of AD 31, on the Julian calendar, this was before the Gregorian calendar, we

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find the Julian calendar, March began on Thursday, and this would be the calendar for March.

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So in the faded gray is March, and then black shows when the first month of Nisan in the

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Hebrew calendar would begin.

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And so that would be here, and then you would count until the 14th day, and it comes on

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a Tuesday.

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So if this is the correct time when Jesus was crucified, we know he was crucified on

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Passover, the 14th day of the first month, that would have been a Tuesday.

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Well, that doesn't fit with the Bible, because the Bible makes it clear he died on what?

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On the Preparation Day.

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Good Friday we celebrate, because that was the day that Jesus died.

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He gave his life on a Friday, not a Tuesday.

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So there must be a problem with this, it wasn't in March.

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And what we find is a first principle, you'll notice here we have March 21st, what's special

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about March 21st?

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That's the spring equinox.

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Okay, it can vary a little bit, but that's the official beginning of the year, at least

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on the solar calendar.

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And so we see this combination that this isn't the actual beginning of the Hebrew year, because

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if it were, the first day of the month would begin a full week before the sun even registered

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the spring.

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So we say, okay, let's look at April.

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What does the calendar look like in April?

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Well, here is the April calendar, the Julian calendar for April in gray, and then when

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the first crescent moon was seen, that would be on Thursday, counting 14 days, and you

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come to Wednesday, still not a Friday.

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So what does that tell us?

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The Bible gives us another insight.

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When God was pointing out the moon to him in Exodus chapter 13, and Moses said unto

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the people, remember this day in which ye came out of Egypt, out from Egypt, out of

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the house of bondage.

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This day came ye out in the month Abib, okay?

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That's the same as Nisan, it's just Nisan is the later term for the same month, but

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this is the Hebrew word, and in Hebrew, this word Abib refers to the fresh barley.

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When they had barley that would grow, the grass in Israel, plenty, and when it would

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be fresh and green, that was called Abib.

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That was how they knew when it was that month, is when the season, when the grass showed,

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it's Abib, then they knew that was the month.

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So it wasn't strictly just by observing the moon, but they would observe the moon, and

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if there was barley that was Abib, then that would be the first month, but if not, then

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would wait until the next month, and that would be the Abib barley.

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So that's the condition of the barley that would be sought, and therefore, if in April

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there wasn't that barley found in the right state, then it couldn't be the month of Abib.

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And therefore, we look one more month in May, still the springtime in AD 31, the Julian

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month of May began on Tuesday, and the Hebrew month, the sighting of the moon was on May

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11th.

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There's software that helps us. It's based on actual observations, so it can calculate

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whether you would be able to observe the moon or not, and that helps us to identify exactly

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the day, but it's always one or maybe two days after the astronomical new moon, which

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was on the 10th in that case.

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But details aside, counting the 14 days, lo and behold, you have a Friday for the 14th,

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that Passover, and therefore, this must be the scenario for when Jesus was crucified.

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There's no more ambiguity.

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Because the prophecy points to AD 31, and this is the only month when Passover falls

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on a Friday, it must be this late month on the 25th of May when Jesus was crucified.

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And this also confirms the need for that barley test.

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That's one of the rules of the biblical calendar, and we know that that must be a rule, because

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if it weren't a rule, then it would be in April.

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But because it must be in May, we know that that barley test is a valid rule that should

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be kept.

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All right, so that's how the cross points us to the correct calendar of God.

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Now, this was Passover on the 14th, but there were certain Sabbaths that were declared

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as ceremonial Sabbaths in the feast seasons of God.

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And there was a week of unleavened bread that began immediately after the Passover.

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On the 15th day of the month, that was the first day of unleavened bread, and that was

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declared a ceremonial Sabbath.

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Now, here's the interesting thing.

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That ceremonial Sabbath fell on a weekly Sabbath.

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So there's two types of Sabbaths that we're talking about here.

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Every seven days, you have the weekly Sabbath, but there's also the ceremonial Sabbath.

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Those are once a year on their appointed time.

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And once in a while, they coincide, where you have the feast Sabbath also on a weekly

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Sabbath.

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Oftentimes, they're at any other time of the week.

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But in this case, Jesus died on the cross on the 14th toward the evening on Passover,

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and then he was in the tomb, and he rested in the tomb on that 15th day of the month,

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the first day of unleavened bread, and then he was raised on the 16th, which was May 27th.

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This is confirmed in John chapter 19.

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It's speaking of his crucifixion.

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Jesus had been crucified.

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It said the Jews, therefore, because it was the preparation, that is Friday, that the

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bodies of the crucified should not remain upon the cross on the Sabbath day, and then

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it puts this parenthetical statement in there.

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For that Sabbath day was an high day.

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The Jews, therefore, besought Pilate that their legs might be broken and that they might

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be taken away.

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So they had the three people crucified: Jesus in the midst of two thieves, and they wanted

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to hurry this up so they would break their legs and get them buried before the Sabbath

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would come.

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And then in this statement, that Sabbath day was a high day, and high day is what they

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would call those ceremonial Sabbaths.

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They were high days.

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And so this is saying that high day of the first day of unleavened bread was also a Sabbath

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day, a weekly Sabbath day.

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That's what it's pointing out, making that distinction or clarifying that point that

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the two were in that time overlapping, the weekly Sabbath and the festal Sabbath.

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Paul, in Colossians, tells us something about these Sabbaths because there's a significance

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in this overlapping of the Sabbaths, not the least of which is that Jesus was buried in

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the tomb on that day.

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That gives it a lot of significance, but there's also prophetic significance, and that's

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what Paul refers to in Colossians 2, verses 16 and 17.

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Let no man therefore judge you in meat or in drink or in respect of an holy day or of

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the new moon or of the Sabbath days.

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And then he says, those Sabbath days or these things which are a shadow of things

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to come.

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That means they're prophetic of things yet to come in the future.

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But the body or the essence is of Christ.

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The significance of it is in Christ.

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So it's pointing to a future time.

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First he speaks of meat or drink or holy days, new moons, what sort of things are those

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referring to?

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These are the ceremonial feast days that it's talking about when these things were

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involved.

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And then he mentions the Sabbath days.

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So he's including both aspects.

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There's the feasts and in combination with the Sabbath, and together those are a shadow

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of things to come.

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Now the question is, how would we know what that prophecy is?

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What is it pointing to?

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What things is it pointing to that are to come?

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This is about the calendar.

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It's about time.

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And these Sabbaths and high Sabbaths, once we understand God's calendar, we can see

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how that plays out in our time.

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And so we can know exactly when the feasts are according to God's calendar in our day.

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And we know when the weekly Sabbath is.

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And so we can see how those high Sabbaths are scheduled in our time, just the same.

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And just so you have a visual picture of this, the weekly Sabbath, of course, every seven

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days, each one of these marks represents one Sabbath.

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And then in blue are the annual Sabbaths.

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There are three Sabbaths in the springtime and four Sabbaths in the autumn.

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And then the high Sabbaths are when they're aligned.

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So the red mark shows the alignment between the Sabbath of the appointed feast and the

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weekly Sabbath.

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Similarly, on this side.

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So we have three possibilities for a high Sabbath in the spring.

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And in reality, there's only two options in the autumn because three of them are all together.

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When there's one high Sabbath there in the Feast of Trumpets, then there's also high

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Sabbaths, two more in the Feast of Tabernacles that week.

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And then the other option is when Yom Kippur is a high Sabbath.

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So that's just to give a visual understanding.

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And you can see if you take the time, you could plot out all of those potential high

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Sabbaths that could happen in a given time.

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And what we've done is through all the years of the time of judgment from 18 in the 1840s

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all the way until 2015, and there's a reason why we stopped there, but I'm not going to

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go into that.

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We've tabulated all of the potential high Sabbaths according to what groups they might

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be in, whether one of the three in Nisan or one of the two in Tishri, and we make this

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big long table.

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And then you say, what do you do with all of that?

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Well, that's where it starts to get very interesting and more relevant to our discussion.

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Because just as we look up and we see in the heavens many symbols and shapes that represent

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different things that we might see on the earth, so it is in this case.

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Except it's not something that God created in the heavens, but it's something that he

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created on the earth on a much smaller scale.

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Because this has the representation of something that looks a lot like DNA.

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You've got these two strands on the outsides representing the spring and the autumn feasts,

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and for each of those feasts there are connecting links which are the high Sabbaths.

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Which high Sabbaths there are in any given year, there are a given set of possible high

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Sabbaths that year.

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And this forms this long code, long sequence of codes that seems a little bit, or maybe

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a lot unintelligible at first, but in fact there's a lot of information there, just as

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there is in biological DNA.

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There are many correlations between the list of high Sabbaths and DNA, and I'm not going

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to talk in too much detail about that, but one key place where we find DNA in the body,

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the most readily available source, is in the blood.

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Now this is interesting because it's not actually in the red blood cells, but blood

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has two different major components, the red blood cells, and then to a lesser degree

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there are white blood cells, and it's those white blood cells that have the DNA.

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So this analogy of the high Sabbaths to DNA must relate to the function of the white

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blood cells.

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Who can tell me what white blood cells are for?

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Okay, it's a mechanism for defense, protecting your body, it's part of your body's immune

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system.

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Exactly.

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And the immune system fights off infections.

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So you get infected and your body activates these white blood cells, they multiply and

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they fight off that infection.

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And there's many correlations with that whole biological process of how that happens and

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how the DNA is used to fight off an infection.

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And of course, in the spiritual sense, the infection is what?

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Sin.

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Sin, exactly.

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So the high Sabbaths relate to blood and they relate to fighting off the infection of sin.

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That's the spiritual analogy that he who created the body with all of these special

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molecules and cells, he did that knowingly, and he put that analogy in there to draw our

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attention to that work.

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We've talked about what the different constellations represent, and the symbolism points to the

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different commandments.

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And the Sabbath is a time commandment and that points to the horologium.

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So the blood, we've seen also before how the horologium is the wine press, it represents

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the blood aspect.

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And the other side of the sign is Orion.

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And I've drawn it here with the judgment cycle, which is very relevant to those high Sabbaths. It takes the same time frame from 1846 until 2014 / 2015.

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In that time,

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168 years, that was what we call the judgment cycle.

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It's the time when we looked at all of those high Sabbaths that give information about

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that blood, that DNA, if you will.

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It's a representative of one of the feast days.

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Which one?

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Yom Kippur, it's the day of judgment.

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In the autumn feasts, there was a day of trumpets at the beginning of the month.

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Then on the 10th day of the month, there was Yom Kippur.

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And it just means the day of judgment.

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And then there was the feast of tabernacles with two other Sabbaths there.

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So here we have in Orion represented this day of atonement.

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It's a feast day, an annual Sabbath.

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And the weekly Sabbath, the commandment, the seventh day Sabbath, represented as we saw

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in the Horologium with the Ten Commandments.

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So we have the weekly Sabbath represented in the Horologium, the annual Sabbath represented

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in Orion.

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And we're interested in the high Sabbath, which is when the two come together.

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Do you see what combines the Horologium and Orion?

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It's the river, Eridanus.

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That's the blood that flows from Jesus.

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So you see how everything fits together.

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The high Sabbaths themselves point to DNA.

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They give that visual impression with this long list of spring and autumn with connecting

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links of the high Sabbaths.

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It points to DNA.

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It's about the immune system, how we overcome sin in our lives.

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And that is through the blood of Jesus Christ.

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And so that points directly to the Eridanus, that river of blood that flowed from Jesus'

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side.

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And that's what connects Orion, the annual Sabbath, with Horologium, representing the

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weekly Sabbath.

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So what we see here is that Eridanus points to the high Sabbaths.

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It points to that list of high Sabbaths or that DNA of Jesus by which we overcome sin.

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And of course, we're familiar with this part inside the sign that represents the Church

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of Philadelphia.

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So the Church of Philadelphia is one that combines the annual Sabbaths with the weekly

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Sabbaths.

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Although we chose our name in 2016, High Sabbath Adventist Society, long before we knew any

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of this relationship, but we did understand the high Sabbath list and that it pointed

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to the DNA of Christ.

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And we see that in the sign represented there in that position that we now understand to

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be the Church of Philadelphia.

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With the additional year that we've been talking about in recent weeks, we see those

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who accept the blood of Jesus, they continue and ultimately go with Christ.

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And then on the other side, we have those who reject the blood of Jesus.

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So let's look at this relationship a little bit more from the biblical perspective.

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Let's look at the Horologium and the Sabbath, the weekly Sabbath in the commandment.

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It says, remember the Sabbath day to keep it holy.

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Okay, I'll leave it there for now.

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In Orion—remember this points to the Day of Atonement, and that day is described

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in the book of Leviticus, chapter 16.

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That whole chapter is dedicated to this day.

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But in verse 29, it says, and this shall be a statute forever unto you, that in the seventh

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month, on the tenth day of the month, you shall afflict your souls and do no work at

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all, whether it be one of your own country or a stranger that sojourneth among you.

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For on that day shall the priest make an atonement for you to cleanse you, that ye may be clean

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from all your sins before the Lord.

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You see the relationship?

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The priest, Orion, represents Jesus as the high priest, and he cleanses us from our sins

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by his blood.

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And it also mentions that this day would be a day of affliction, of afflicting your souls,

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and a day of rest.

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When no work, so it was a Sabbath day, an annual Sabbath day.

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It shall be a Sabbath of rest unto you, reiterating that point, and ye shall afflict your souls

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by a statute forever.

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There we go.

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And the priest whom ye shall anoint and whom he shall consecrate to minister in the priest's

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office, in his father's stead, shall make the atonement.

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So Orion makes the atonement, if you will, and shall put on the linen clothes, even the

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holy garments.

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So it's the priest, it's Jesus in Orion, who gives us, he's the lamb slain from the

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foundation of the world.

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That's what is represented in Orion, Alnitak of Orion, the wounded one.

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So I just wanted to ask you to remember this affliction of the souls.

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Don't let me forget to come back to that.

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But meanwhile, let's look back at Colossians, because he says these ceremonial Sabbaths,

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or the feast Sabbaths, and the weekly Sabbaths, they are a shadow of things to come in our

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time.

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Now we see that it points to the judgment period and this final time of cleansing in the blood

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of Jesus.

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And that's where it comes to the body of Christ.

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So what we see here, we have the day of atonement represented in Orion.

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And that comes from which law?

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That's the ceremonial law, what we would call the law of Moses.

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Whereas the weekly Sabbath comes from the moral law, the Ten Commandments.

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And Jesus is represented in both.

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We have Jesus in Orion, and we have Jesus on the cross in the Horologium.

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And where are we represented?

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God's people, in general, in the middle of Philadelphia, we're in the body of Christ

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and receiving the blood of Jesus.

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That's the combination of Orion and the Horologium, the annual and the weekly Sabbaths.

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And that's where we find that healing represented.

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So we have Moses's law represented in Orion, and we have the Ten Commandments, the moral

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00:44:35.390 --> 00:44:37.690
law represented in Horologium.

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00:44:38.750 --> 00:44:48.810
But here in the body of Christ and his people, there is that combination written where?

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00:44:50.130 --> 00:44:53.970
In the heart, in the blood of his people.

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So that's what this is pointing to.

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There's the two different laws on one side, but we have it written in the flesh, in the

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00:45:03.290 --> 00:45:05.470
heart of the people.

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00:45:06.570 --> 00:45:11.830
So looking back now at the commandment, it says, remember the Sabbath day to keep it

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holy, six days you shall labor and do all your work.

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Now it starts to go into some of the details of the weekly Sabbath.

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But the seventh day is the Sabbath of the Lord thy God.

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In it thou shalt not do any work.

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Thou nor thy son nor thy daughter, thy manservant nor thy maidservant, nor thy cattle, nor thy

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00:45:34.610 --> 00:45:36.410
stranger that is within thy gates.

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Now, how many have manservants and maidservants?

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Nobody?

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This is a description that is very particular.

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It's geared specifically toward the culture in which it was given.

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At the beginning, it says, remember the Sabbath day to keep it holy.

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But then he starts giving these details that were pertaining to those people specifically

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and their lifestyle.

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And then it continues, now it gives the reason to keep the Sabbath.

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For in six days the Lord made heaven and earth, the sea and all that in them is, and rested

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the seventh day.

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That's an important point.

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It's going back to creation and the rest on the seventh day.

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Wherefore the Lord blessed the Sabbath day and hallowed it.

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Now, this blessing, you can read the whole Bible front to back.

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There's nowhere where that blessing is taken away.

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The Sabbath is blessed by God.

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If it weren't for the Sabbath day, we would have never come to the understanding of the

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high Sabbath and its relation to the blood, to salvation, or any of the many things that

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have come from that.

456
00:47:24.930 --> 00:47:33.190
It's only made possible because of the keeping of the Sabbath.

457
00:47:33.690 --> 00:47:39.490
It enabled us to make those discoveries.

458
00:47:40.110 --> 00:47:47.010
All right, let's look at this passage first in Matthew chapter 12.

459
00:47:48.470 --> 00:47:55.090
At that time, Jesus went on the Sabbath day through the corn, that is the wheat fields,

460
00:47:55.730 --> 00:48:01.870
and his disciples were in hunger and began to pluck the ears of corn and to eat.

461
00:48:02.410 --> 00:48:06.990
So they're wandering through this field, his disciples are with him and they just nibble

462
00:48:06.990 --> 00:48:11.330
on some of the wheat that is growing in the field.

463
00:48:12.310 --> 00:48:15.410
But when the Pharisees saw it, they said unto him,

464
00:48:15.510 --> 00:48:20.430
Behold, thy disciples do that which is not lawful to do upon the Sabbath day.

465
00:48:21.350 --> 00:48:28.410
So here we're getting into details of how to keep the Sabbath, or at least that's what

466
00:48:28.410 --> 00:48:29.850
the story is about.

467
00:48:30.050 --> 00:48:36.010
And there was a disagreement between the Pharisees and how they would keep the Sabbath and how

468
00:48:36.010 --> 00:48:38.990
Jesus and his disciples kept the Sabbath.

469
00:48:39.710 --> 00:48:48.990
Because Jesus didn't say, Oh, sorry, my disciples shouldn't have been eating or getting the

470
00:48:48.990 --> 00:48:53.850
grain out of the kernels on the Sabbath day.

471
00:48:54.470 --> 00:49:01.370
But Jesus said unto them, Have you not read what David did when he was an hungered and they

472
00:49:01.370 --> 00:49:02.190
that were with him?

473
00:49:03.170 --> 00:49:09.850
How he entered into the house of God and did eat the showbread, which was not lawful for

474
00:49:09.850 --> 00:49:14.710
him to eat, neither for them which were with him, but only for the priests.

475
00:49:15.990 --> 00:49:19.690
Now, what law is Jesus talking about this?

476
00:49:19.810 --> 00:49:24.130
He says it wasn't lawful for David to eat.

477
00:49:24.410 --> 00:49:26.850
It's a ceremonial law, the law of Moses.

478
00:49:26.850 --> 00:49:33.090
There it's written in the essence that that was only for the priests.

479
00:49:34.110 --> 00:49:38.910
And then he continues and he says, Or have you not read in the law how that on the Sabbath

480
00:49:38.910 --> 00:49:44.510
days the priests in the temple profane the Sabbath and are blameless?

481
00:49:44.910 --> 00:49:46.470
And what law is he talking about there?

482
00:49:49.680 --> 00:49:50.180
Which law?

483
00:49:51.180 --> 00:49:52.560
That's the fourth commandment.

484
00:49:52.620 --> 00:49:59.040
He's talking about profaning the Sabbath, the weekly Sabbath, because the priests, they

485
00:49:59.040 --> 00:50:03.080
always had work on every day of the week.

486
00:50:03.700 --> 00:50:04.520
They would be working.

487
00:50:05.060 --> 00:50:10.720
And therefore, that work was profaning the Sabbath because the Sabbath says you shall

488
00:50:10.720 --> 00:50:12.440
not work on the seventh day.

489
00:50:13.060 --> 00:50:16.780
And yet Jesus pointed out they are blameless.

490
00:50:17.780 --> 00:50:26.240
But Jesus continues, If ye had known what this meaneth, I will have mercy and not sacrifice,

491
00:50:26.860 --> 00:50:30.040
ye would not have condemned the guiltless.

492
00:50:30.580 --> 00:50:35.400
So again, he reiterates that his disciples are also guiltless.

493
00:50:35.920 --> 00:50:40.420
For the Son of Man is Lord even of the Sabbath day.

494
00:50:41.960 --> 00:50:45.480
Now that's a power-packed statement.

495
00:50:46.320 --> 00:50:51.640
And I would like to look at that in a little bit more detail.

496
00:50:51.640 --> 00:50:58.780
So first of all, he says, I will have mercy and not sacrifice.

497
00:51:00.040 --> 00:51:06.940
We talked a couple of weeks ago about how that connects with the sign of the Son of

498
00:51:06.940 --> 00:51:07.180
Man.

499
00:51:07.860 --> 00:51:09.480
Where is mercy represented?

500
00:51:10.920 --> 00:51:11.920
In Orion.

501
00:51:12.580 --> 00:51:17.380
And sacrifice, that's represented in the Horologium.

502
00:51:18.060 --> 00:51:28.660
And of course, we have already seen how the Sabbath, the weekly Sabbath, is represented

503
00:51:28.660 --> 00:51:31.900
there at the cross.

504
00:51:32.820 --> 00:51:37.980
And Jesus said, take up your cross and do what?

505
00:51:38.960 --> 00:51:39.820
Follow me.

506
00:51:40.180 --> 00:51:43.020
And where did Jesus go from the cross?

507
00:51:46.540 --> 00:51:53.820
Yeah, following K2, he was buried and resurrected.

508
00:51:54.580 --> 00:51:57.680
After the cross, he took his cross.

509
00:51:57.920 --> 00:52:04.040
If we are to take his cross and follow him (of course, we first come to the cross),

510
00:52:04.180 --> 00:52:09.900
but after that, we take the cross through burial and baptism.

511
00:52:09.900 --> 00:52:16.800
And then in resurrection, the newness of the life of Christ.

512
00:52:18.510 --> 00:52:30.520
So what this represents is a process from going from sin, the sacrifice, the sacrifice

513
00:52:30.520 --> 00:52:41.840
that was made for sin, Jesus dying on the cross, through baptism, that death to self,

514
00:52:42.520 --> 00:52:49.180
and then having freedom, freedom from sin.

515
00:52:49.580 --> 00:52:53.840
That's the process that is illustrated.

516
00:52:54.460 --> 00:52:59.160
And that's what Jesus means when he says, take up your cross and follow me.

517
00:52:59.160 --> 00:53:05.560
He's saying, leave sin behind and be free from sin.

518
00:53:05.980 --> 00:53:14.320
And when we're free from sin, that's when we have the law written in our hearts.

519
00:53:14.820 --> 00:53:24.620
It's when we no longer need the written law because it's in the flesh.

520
00:53:25.700 --> 00:53:27.960
The Sabbath is a rest.

521
00:53:29.160 --> 00:53:35.060
It points to our rest in Christ, in his sacrifice.

522
00:53:35.660 --> 00:53:38.200
We come to rest.

523
00:53:38.760 --> 00:53:48.040
And that rest brings us the freedom from sin that we have through Christ's sacrifice.

524
00:53:49.300 --> 00:53:55.480
Now, there's something that Paul said that drives this point home.

525
00:53:55.480 --> 00:54:04.740
In Galatians chapter 3, he says, wherefore, the law was our schoolmaster, the commandments,

526
00:54:05.360 --> 00:54:08.740
the law was our schoolmaster to do what?

527
00:54:09.520 --> 00:54:18.320
To bring us to Christ, to bring us unto Christ, that we might be justified by faith.

528
00:54:18.320 --> 00:54:26.340
But after that faith is come, we are no longer under a schoolmaster.

529
00:54:29.350 --> 00:54:37.990
So the law, whether Moses' law or the Sabbath or the Ten Commandments,

530
00:54:38.830 --> 00:54:43.470
the law was given as a schoolmaster.

531
00:54:43.590 --> 00:54:44.770
That's a teacher.

532
00:54:45.690 --> 00:54:47.880
When a teacher is teaching something,

533
00:54:48.350 --> 00:54:56.020
they use props or illustrations to make a point.

534
00:54:57.880 --> 00:55:05.140
And we saw how even in the Sabbath commandment, and it's also the case in some of the other

535
00:55:05.140 --> 00:55:11.580
commandments, the wording there is not very relevant to us in the 21st century.

536
00:55:13.380 --> 00:55:21.940
Most people, at least in our modern societies in the cities, don't have cattle.

537
00:55:22.820 --> 00:55:28.180
And if they do have cattle, like we have some cows here, we don't use them for work.

538
00:55:28.840 --> 00:55:36.160
Like the Sabbath commandment was talking, refrain from making your cattle work.

539
00:55:36.460 --> 00:55:41.560
But in those days, the cattle were the strong animals and they would use them for work—

540
00:55:41.580 --> 00:55:47.080
the oxen to plow the field or to thresh the grain.

541
00:55:47.260 --> 00:55:49.920
They would do that kind of work using the animals.

542
00:55:50.860 --> 00:56:00.560
And therefore, God was writing in the commandments targeting those people who were in that kind

543
00:56:00.560 --> 00:56:02.500
of a lifestyle and saying, don't do that.

544
00:56:02.760 --> 00:56:06.420
They had servants, men servants, maidservants.

545
00:56:06.420 --> 00:56:11.300
And therefore, he was showing how it applied to them.

546
00:56:11.860 --> 00:56:22.190
There was an underlying principle in the law that he was using that he wanted to teach them.

547
00:56:23.690 --> 00:56:27.250
And that's what the purpose of the law was for.

548
00:56:27.390 --> 00:56:32.810
It was a tool to teach them that underlying principle.

549
00:56:33.250 --> 00:56:36.370
I want to back up here a little bit.

550
00:56:40.890 --> 00:56:49.130
In Orion, we mentioned that it represents the Day of Atonement.

551
00:56:50.130 --> 00:56:52.710
That was that feast day in the beginning.

552
00:56:53.630 --> 00:56:55.130
I said, don't let me forget.

553
00:56:55.850 --> 00:57:00.190
And that's what I want to come to now about the affliction of the souls.

554
00:57:00.950 --> 00:57:01.130
All right.

555
00:57:02.430 --> 00:57:10.310
This Day of Atonement, it was one day out of the year, but that was in the ancient times.

556
00:57:11.000 --> 00:57:27.470
In the end time history, it points to a whole clock cycle, actually 168 years that represents

557
00:57:27.470 --> 00:57:31.670
that time of afflicting the soul.

558
00:57:32.750 --> 00:57:48.470
And this is the same time when the schoolmaster was needed again, when God saw fit to bring

559
00:57:48.470 --> 00:57:55.270
his people back to the law, back to the schoolmaster, because they had forgotten some things.

560
00:57:56.070 --> 00:58:00.110
They didn't have his law in their heart anymore.

561
00:58:00.670 --> 00:58:03.930
And so they needed that instruction again.

562
00:58:04.750 --> 00:58:08.150
And so he brought a certain church.

563
00:58:08.870 --> 00:58:14.030
He raised up a church in this time frame, the Seventh-day Adventist church.

564
00:58:14.610 --> 00:58:25.810
And they had an understanding of the law, the Sabbath, and they observed the weekly

565
00:58:26.630 --> 00:58:36.850
Sabbath throughout this time, in addition to some other aspects of the law as well.

566
00:58:37.310 --> 00:58:47.770
And that was, as Paul said, as a schoolmaster, bringing God's people back again to Christ,

567
00:58:48.350 --> 00:58:54.710
coming back from the law to being written in the heart.

568
00:58:55.270 --> 00:58:59.310
And so that's the affliction of the soul.

569
00:58:59.450 --> 00:59:00.830
That's what it's talking about.

570
00:59:00.990 --> 00:59:09.070
Traditionally, the Jews would fast on the Day of Atonement, on that Judgment Day.

571
00:59:09.950 --> 00:59:21.430
And so even that is represented in some special dietary habits that God gave to the Seventh-day

572
00:59:21.430 --> 00:59:23.630
Adventist church during that time.

573
00:59:25.750 --> 00:59:35.390
But the question is, do you fast forever, or is it an allotted time?

574
00:59:37.310 --> 00:59:41.610
It's always an allotted time, and that time was specified, in fact, very clearly,

575
00:59:41.830 --> 00:59:46.670
identified as from evening until evening.

576
00:59:46.870 --> 00:59:52.990
Just that Day of Atonement, that was their time when they would afflict their souls.

577
00:59:52.990 --> 01:00:05.730
But afterward, they were freed from that affliction, from that burden of heart and sorrow of heart,

578
01:00:05.930 --> 01:00:06.470
as it were.

579
01:00:08.920 --> 01:00:22.050
And therefore, what we see is this period of time when God intentionally brought the

580
01:00:22.050 --> 01:00:31.790
law back so that it would serve as a schoolmaster to re-teach what his people had lost over

581
01:00:31.790 --> 01:00:32.410
the years.

582
01:00:32.930 --> 01:00:44.280
Because unfortunately, what tends to happen is when the law is used to bring us to Christ,

583
01:00:44.980 --> 01:00:45.800
that's good.

584
01:00:45.900 --> 01:00:47.200
That's how it's supposed to work.

585
01:00:47.630 --> 01:00:59.120
But it can be abused in that we say, okay, I'm not under the law, and therefore, I don't

586
01:00:59.120 --> 01:01:00.860
have to do certain things.

587
01:01:01.780 --> 01:01:06.060
And then the human nature kicks in.

588
01:01:07.400 --> 01:01:17.820
And then instead of doing God's will and having his law written in our hearts, which is the

589
01:01:17.820 --> 01:01:25.380
same law, it's the underlying principles of the commandments and the underlying principles

590
01:01:25.780 --> 01:01:30.020
that went into Moses' law, that's written in the heart.

591
01:01:30.660 --> 01:01:41.560
But if we use that as an excuse to do what our own fleshly heart wants to do, then we

592
01:01:41.560 --> 01:01:42.300
get into trouble.

593
01:01:42.820 --> 01:01:51.700
And then ultimately, we need the rules again to say, no, you follow the rule, and if you

594
01:01:51.700 --> 01:01:53.680
don't, you get a spanking.

595
01:01:54.140 --> 01:01:56.180
That's more or less the idea.

596
01:01:56.880 --> 01:02:07.860
And so, what we have is, although we are no longer under the schoolmaster, if we have

597
01:02:07.860 --> 01:02:14.440
the law written in our hearts, because we have Christ, and we receive him into our

598
01:02:14.440 --> 01:02:18.060
heart, then we're not under the schoolmaster.

599
01:02:18.760 --> 01:02:25.060
And then we can ask ourselves if we are at peace with him.

600
01:02:25.620 --> 01:02:39.800
We go from the tables of stone, the Ten Commandments, to singing the song on the ten-stringed harp.

601
01:02:40.540 --> 01:02:48.140
That's what is represented in the Revelation when it talks about the 144,000 singing a

602
01:02:48.140 --> 01:02:51.180
new song with their harps.

603
01:02:52.080 --> 01:02:59.880
It's pointing to the Ten Commandments, the law of God, being written in the heart of

604
01:02:59.880 --> 01:03:00.660
his people.

605
01:03:01.140 --> 01:03:06.380
And when you're singing a song, what happens if you forget the words?

606
01:03:10.060 --> 01:03:11.880
You have to look at it again, right?

607
01:03:11.980 --> 01:03:18.140
If you don't know it, we say in English at least, by heart, then you have to look at

608
01:03:18.140 --> 01:03:18.640
the words.

609
01:03:19.020 --> 01:03:21.020
It's the same principle.

610
01:03:21.020 --> 01:03:28.740
The words on the commandments give us a tangible way to understand the principles.

611
01:03:29.420 --> 01:03:36.280
It's just the teaching aid to show us what God really wants in the heart.

612
01:03:36.880 --> 01:03:48.440
Now, the reason this is very important, this understanding of the Sabbath and how it points

613
01:03:48.440 --> 01:03:54.180
to the law being written in the heart, especially the High Sabbath.

614
01:03:55.600 --> 01:04:02.800
This is very important, especially for this time that we're living in, because of the

615
01:04:02.800 --> 01:04:06.380
things that are happening in the world.

616
01:04:09.160 --> 01:04:21.160
We've been keeping watch on the developments with the bird flu, and now it has progressed

617
01:04:21.440 --> 01:04:29.100
to the next step where they say it's been detected in milk.

618
01:04:29.840 --> 01:04:37.680
Even fragments of the virus have been found in a certain amount of the even pasteurized

619
01:04:37.680 --> 01:04:38.080
milk.

620
01:04:39.520 --> 01:04:48.960
So, little by little, they're building it up to make a case, it looks like, for another

621
01:04:48.960 --> 01:04:55.960
big pandemic with this bird flu situation.

622
01:04:56.500 --> 01:04:59.620
Every day, it's developing more and more.

623
01:04:59.860 --> 01:05:04.760
And we see this in connection with the digital health pass.

624
01:05:04.760 --> 01:05:18.080
We talked about that also with, you remember, the 666 in the crossings of the Horologium, as we've

625
01:05:18.080 --> 01:05:18.700
seen before.

626
01:05:19.580 --> 01:05:29.760
And the times when it crosses, they were relevant to when the world was putting out this digital

627
01:05:29.760 --> 01:05:32.640
health pass at the beginning, February 20th.

628
01:05:32.640 --> 01:05:36.840
And then, again, in May, they will be voting on that.

629
01:05:38.720 --> 01:05:45.360
And this is very relevant to us, because there's even parts of the world today where

630
01:05:46.700 --> 01:05:49.300
this can be implemented overnight.

631
01:05:50.460 --> 01:06:01.540
In fact, in China, it already is implemented, where to do various forms of business, you

632
01:06:01.540 --> 01:06:04.620
have to have your QR code scanned.

633
01:06:04.880 --> 01:06:16.440
Everybody scans their QR code in China, and that links to their status with the government.

634
01:06:16.800 --> 01:06:22.240
And if they don't have a green pass, they don't get their product or service or whatever

635
01:06:22.240 --> 01:06:24.960
it is that they are going to get.

636
01:06:25.480 --> 01:06:32.720
So that is very severely limiting to those who, for example, have criticized the government

637
01:06:32.720 --> 01:06:33.540
in China.

638
01:06:34.100 --> 01:06:42.600
Those people then are degraded from a green pass to a yellow pass, and now the companies

639
01:06:42.600 --> 01:06:44.440
don't want to serve them.

640
01:06:44.780 --> 01:06:46.880
That's how things are going.

641
01:06:47.180 --> 01:06:47.760
That's now.

642
01:06:49.020 --> 01:06:58.920
And in another part of the world, in Italy, just this week, there was, I think it was

643
01:06:58.920 --> 01:07:07.220
yesterday, in fact, was the first day that they instituted a fee for visiting the city

644
01:07:07.220 --> 01:07:09.400
of Venice as a tourist.

645
01:07:10.040 --> 01:07:18.180
Yes, a five-euro fee that you have to pay, and they also have a QR code.

646
01:07:18.300 --> 01:07:23.240
You just go and you get this QR code, and then wherever you go throughout the city,

647
01:07:24.280 --> 01:07:27.460
they scan this QR code that you got.

648
01:07:28.180 --> 01:07:36.460
And it makes it convenient in some ways, but at every place you scan it, immediately they

649
01:07:36.460 --> 01:07:43.920
know where you've been, at what time, and so they can track your movements all throughout

650
01:07:43.920 --> 01:07:44.460
the city.

651
01:07:44.980 --> 01:07:51.380
And in China's case, who are much more advanced in this idea, they can track you wherever

652
01:07:51.380 --> 01:07:55.060
you are in the whole country, pretty much.

653
01:07:55.860 --> 01:08:04.540
So we see this is where things are going, and it's not much of a stretch to say one

654
01:08:05.660 --> 01:08:17.160
other aspect in addition to your tourist QR code, they have the health pass, the digital

655
01:08:17.160 --> 01:08:17.960
health pass.

656
01:08:18.479 --> 01:08:25.560
So you add that on there, and then, oh, you haven't gotten up to date on your latest booster

657
01:08:25.560 --> 01:08:26.040
shots.

658
01:08:27.040 --> 01:08:34.100
Well, then you can't access the things that you are accustomed to doing.

659
01:08:35.950 --> 01:08:38.790
So that's where we're going with this.

660
01:08:39.109 --> 01:08:51.200
And what are the things in the world that are subject to regulation in this way?

661
01:08:51.840 --> 01:09:01.460
We talked about the inoculations, and there's also if you speak against the government,

662
01:09:01.460 --> 01:09:12.279
say, in China, but in general, if you speak against LGBT or anything that could be construed

663
01:09:12.279 --> 01:09:21.640
as hate speech, then these things will be tallied up and held against you.

664
01:09:21.779 --> 01:09:28.500
And it's a very convenient way for the government to regulate what you can do or not do, whether

665
01:09:28.500 --> 01:09:33.120
you can buy or sell, in the terms of Revelation 13.

666
01:09:35.460 --> 01:09:38.240
And the other one is the climate change agenda.

667
01:09:43.020 --> 01:09:46.939
He called the Pope called the climate deniers fools, you say.

668
01:09:47.120 --> 01:09:47.380
Yes.

669
01:09:48.020 --> 01:09:49.340
So interesting.

670
01:09:50.340 --> 01:10:03.200
There's, of course, a huge push for climate habits that are supposedly good for the climate,

671
01:10:04.000 --> 01:10:06.040
lowering your carbon footprint.

672
01:10:06.560 --> 01:10:13.100
The last World Youth Day, they already rolled out a system also on the cell phone where

673
01:10:13.560 --> 01:10:20.300
they track everybody's food and their carbon footprint, ultimately,

674
01:10:20.720 --> 01:10:27.460
but looking at all the different ways according to what they did during that period.

675
01:10:28.940 --> 01:10:33.920
And so these are the things that matter to the world today.

676
01:10:35.340 --> 01:10:40.000
The Sabbath points to all three of those.

677
01:10:40.780 --> 01:10:46.480
We've seen that before, how in the— Let me back up a little bit here.

678
01:10:48.710 --> 01:10:56.670
We've seen before how in the river, we understand now why that's the DNA.

679
01:10:57.390 --> 01:10:58.850
It's the DNA of Christ.

680
01:10:59.250 --> 01:11:08.310
But this part where Cetus is taking hold of the river, that corresponds to the vaccine.

681
01:11:09.270 --> 01:11:15.130
And that foreign DNA, if you will.

682
01:11:18.520 --> 01:11:24.880
Then there's also, you can't see it so well there, but that's a statue, an image,

683
01:11:25.580 --> 01:11:38.090
the image of the beast, if you will, that represents the false sexuality in the LGBT movement.

684
01:11:38.600 --> 01:11:43.070
And then there's the furnace representing the climate change.

685
01:11:43.170 --> 01:11:51.650
So we have these three aspects all here represented in the presence of the river.

686
01:11:53.870 --> 01:12:00.130
And the solution is to stick with Jesus' blood.

687
01:12:00.670 --> 01:12:07.730
But we have to be decided about that because these are very serious things.

688
01:12:07.730 --> 01:12:13.270
And when they cut off our ability to buy groceries,

689
01:12:13.870 --> 01:12:18.890
then it's going to be very challenging in those times.

690
01:12:19.130 --> 01:12:24.910
And we have to be ready, psychologically prepared for that.

691
01:12:25.670 --> 01:12:32.410
And that's a matter of deciding in advance who we stand with and what we stand for.

692
01:12:32.990 --> 01:12:40.750
The underlying principle of the Sabbath goes back to the creation, to the creator, and to rest.

693
01:12:41.410 --> 01:12:50.810
Resting in Christ, trusting in the DNA that he gave us, the immune system that he gave us

694
01:12:50.810 --> 01:12:53.750
that will empower us to overcome sin.

695
01:12:54.490 --> 01:12:56.830
That's what the Sabbath represents.

696
01:12:57.710 --> 01:13:08.330
That's what the weekly rest was to drive home to God's people.

697
01:13:09.070 --> 01:13:18.470
But just as a teacher wouldn't use an illustration in the classroom to teach the students,

698
01:13:18.670 --> 01:13:23.250
and then all the students go out and the only thing they know is that illustration.

699
01:13:23.730 --> 01:13:26.710
They want to teach a principle, right?

700
01:13:27.910 --> 01:13:29.950
So it is with God's law.

701
01:13:30.350 --> 01:13:39.130
He wants to teach us that underlying principle of honoring the creator and finding rest in Christ.

702
01:13:39.410 --> 01:13:46.210
Yes, it's that narrow entrance, the narrow way into that rest of Christ.

703
01:13:46.710 --> 01:13:52.450
Jesus said, come to me, all you who labor and are heavy laden, I will give you rest.

704
01:13:53.250 --> 01:13:57.770
So there's a lot of deception in the world about these things.

705
01:13:58.570 --> 01:14:05.050
And a correct understanding of the Sabbath highlights those issues that are most important.

706
01:14:05.590 --> 01:14:13.930
So to that end, I want to remind everyone of what Jesus said.

707
01:14:14.730 --> 01:14:23.130
This is my blood of the New Testament, which is shed for many for the remission of sins.

708
01:14:23.250 --> 01:14:33.050
That's the blood that we're talking about, that high Sabbath blood that represents

709
01:14:34.210 --> 01:14:39.970
our trust in his ways as the creator.

710
01:14:40.530 --> 01:14:55.750
And we have on May 24th, after sunset, we are calling for a Lord's Supper to celebrate his

711
01:14:56.450 --> 01:15:08.490
gift of his sacrifice, his body, and his sacrifice is the blood that he gave for us.

712
01:15:09.350 --> 01:15:13.070
And so I just want to remind everyone of that.

713
01:15:13.970 --> 01:15:23.790
This is the anniversary of his own last supper on the 24th of May in A.D. 31.

714
01:15:24.630 --> 01:15:26.890
All right. I hope that's clear.

715
01:15:27.750 --> 01:15:30.890
Good.  Let's stand for a word of prayer.

716
01:15:30.890 --> 01:15:39.730
Dear Heavenly Father, thank you for the message that you give to us in your word.

717
01:15:40.430 --> 01:15:50.110
Thank you for your ways that are higher than our ways and how you have given the law

718
01:15:51.450 --> 01:16:00.590
in the past to your people, the Jews, and to lead them to Jesus.

719
01:16:03.050 --> 01:16:11.410
And then for many centuries, your people went without the letter of the law,

720
01:16:12.250 --> 01:16:13.750
but they lost their way.

721
01:16:15.170 --> 01:16:16.990
They lost sight of Christ.

722
01:16:17.350 --> 01:16:18.730
They lost their first love.

723
01:16:20.110 --> 01:16:32.870
And so you raised up a people who went back to the law, who gave regard to your commandments,

724
01:16:36.030 --> 01:16:40.470
and fulfilled, as it were, the letter of the law,

725
01:16:41.890 --> 01:16:46.730
so that it could be once again taught to your people.

726
01:16:47.990 --> 01:16:56.170
And now we're in this time when it must be in our hearts, because you're not after

727
01:16:57.350 --> 01:17:06.250
the superficial details of our lives, but you want our hearts.

728
01:17:09.510 --> 01:17:16.350
And you want your law that governs your kingdom written in our hearts.

729
01:17:20.430 --> 01:17:28.840
And when that law is written there, it protects us, because through it we understand

730
01:17:28.840 --> 01:17:37.200
what is good and right and what is necessary in this world for this time,

731
01:17:38.420 --> 01:17:40.720
because it is living.

732
01:17:41.600 --> 01:17:45.700
It is in the blood where there is life.

733
01:17:47.160 --> 01:17:51.580
So we thank you for writing your law in our hearts.

734
01:17:53.200 --> 01:18:04.160
And we still make mistakes, and we just ask that you will help us in every way where there

735
01:18:04.160 --> 01:18:13.640
might be something that is not fully surrendered to you, that we would give that up and do so

736
01:18:13.640 --> 01:18:23.160
promptly, because we need to be available for your service, to draw many to you.

737
01:18:26.040 --> 01:18:28.240
That your will may be done on earth.

738
01:18:30.580 --> 01:18:36.700
So we praise you for your works, because it is in your works that we trust,

739
01:18:37.540 --> 01:18:44.640
that we have our faith, as it is seen in the sign of the Son of Man.

740
01:18:46.420 --> 01:18:53.840
We praise your name for these things, in the name of Jesus Alnitak, the wounded one of Orion.

741
01:18:55.100 --> 01:18:55.360
Amen.

742
01:18:55.360 --> 01:19:00.640
Thank you, and we look forward to seeing you again next week.
