WEBVTT

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Good morning once again, it's good to see everyone here.

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We have been talking at length over the
last weeks and

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months about the sign of the Son of Man,
and

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it leads me to ask, what do you see?

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What do you see in the heavens?

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We see a sign, a shape,

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and it reminds us of Jesus' words when he said

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to the skeptical people, who were the scribes and Pharisees,

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in Matthew chapter 12, verse 39,
well, then verse 38,

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the scribes and the Pharisees answered,
saying to Jesus, Master,

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we would see a sign from thee.

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Verse 39, but Jesus answered and said unto them,
an evil and adulterous

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generation seeketh after a sign,
and there shall no sign be given to it but

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the sign of the prophet Jonas.

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So one sign only would be given,
the sign of the prophet

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Jonas. “For as Jonas was three days and three nights in the
whale's belly,

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so shall the Son of Man be three days and three nights in
the heart of the earth.”

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We'll come back to that later,
but we see

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in the heavens the whale and the whale's belly where

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Jonah was. This is THE sign

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that Jesus said would be given.

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Now, what do we learn from Jesus when he says,

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no sign will be given but the sign of the prophet Jonah?

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Be thinking about that, because at first glance,

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it sounds like Jesus is saying that in

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a rejecting tone. You want a sign,
but no

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sign is going to be given to you,
just this sign of Jonah.

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What do you see? We see the sign of Jonah

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in the whale's belly. For

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as Jonah was three days and three nights in the whale's
belly,

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so the Son of Man was three days and three nights in the
heart of the earth.

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We see that it's talking about the Son of Man.

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What do you see in this?

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We see the alpha and the omega

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that together form the divine monogram,
the

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signature of the Lord, who calls himself in Revelation four
times,

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he says, I am Alpha and Omega.

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We see His signature in the sign.

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We also see the scene of His

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baptism. When Jesus was baptized in the water

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and the dove descended, that was the sign that God gave to
John

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the Baptist, that this is the Messiah,
the dove resting

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on his head. We see in the sign turned over

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the vessel, the lamp of the wise virgins

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shining with the oil of time filled with the

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Spirit, the oil of the Spirit.

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What do you see in the sign? We see the

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seven churches of Revelation outlined in a

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path following the course of the comets

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in the reverse order as they're given in Revelation.

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We see how in Revelation, it starts with the first love

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and the rebuke to the church of Ephesus that they had lost
that first love.

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And in each progressive church,
it was a degrading condition,

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generally speaking, until Laodicea is completely warned,
at

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least, of being spit out. But we're going in the opposite
direction

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from Laodicea, the comet K2 comes this way,
E3, the other

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direction, back to the first love.

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But what do you see? Or what do you hear?

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Do you hear what the Spirit is saying to the

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churches along that path? We

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see the two witnesses of time

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on either side of the river of time,

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and it shows us a picture

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that is given in the prophetic writings.

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And this sign with these two witnesses is a theme,

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two witnesses of time. And when we look at time prophecy in
the Bible,

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we have to understand it in the perspective of two
witnesses.

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And so, we see in the book of Daniel how the timelines that
are

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given there, the 70 weeks or 490 years,

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which leads to the time when Jesus came to the earth and was
crucified,

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and also culminates with the death of the first martyr

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of His disciples, and that is all a subset of the larger
time

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prophecy, still in Daniel, that leads up to the time of
judgment,

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the judgment of the dead. Then we had the first

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Orion cycle that we studied for a long time,
the judgment cycle,

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and that led to the judgment of the living.

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First there's the judgment of the dead,
then the judgment of the living.

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Peter speaks of Jesus when He comes,
He will judge the living and

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the dead, and that is what we see,
the judgment of the dead,

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and then the judgment of the living,
coming into a second witness of time,

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a second application of the 2,300 days,
with another

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70 weeks, and that leads to another cross in that 70th

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week, that cross being the cross of the Horologium,
pointing

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directly to that last week where the comet comes exactly in
the middle of the

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week to show that point where it crosses

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the cross. What do you see? We see

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two trunks of the Tree of Life on either side

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of the river that flows from the throne of God,
as it is described in Revelation

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22, and we see the leaves

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of the Tree of Life in the Horologium with Comet BB.

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We see the prophecy of Zechariah

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4 where he sees two olive trees

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on either side of a candlestick with seven lamps,
over which is a

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bowl and two pipes pouring out their oil for the lamp,

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all in this sign, olive trees,
the two pipes,

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the bowl of oil like the bowl of manna in the Ark,

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all represented there. We see Jesus'

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parable of the fig tree where he had a fig tree

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planted in the vineyard where there are grapes,
but he had a fig tree planted there,

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and year after year he sought fruit on that fig tree.

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These are the years characterized by the corona crisis,

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the vaccination crisis especially,
and in the parable

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Jesus comes, or the character in the parable that

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represents Jesus, he comes and pleads for

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another year because the owner of the vineyard says,
hey, what is this

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fruitless tree doing in the vineyard?

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Cut it down. But the caretaker says,
give it one more year,

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and that one more year is where we are now.

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It's the day of the Lord, the year that the Lord requested
in the parable.

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And he said, then if it doesn't bear fruit,
cut it down.

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What do you see? We see a

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sickle for the wheat and a sickle for the

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grapes. We see the barn where the wheat is gathered.

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We see the wine press where the grapes are

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tread underfoot. What do you see?

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We see the harp and the harpers

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who harp with their harp. It's the harp of 10 strings,

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and we can recognize what those strings are.

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In the two tables, just like there are two comets,
the first table

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connected with the comet K2, and the second table of the
law,

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the Ten Commandments, in the second comet.

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These are the 10 strings of the harp that are played by
God's

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people. We saw the churches in this same area.

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When we look at the entire area

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where the sign touches, and all of those constellations,
we

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find 12 constellations. In ancient times,
the ship was a

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single constellation. And

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those correspond with the tribes of Israel.

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It's a division of the lands that we see here.

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And when we look at that

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in our mind's eye, we can see some patterns that show us
that

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this is an image of the holy city in Revelation

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that lies four square, and we see the pattern of the

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pyramid there with the Holy Spirit in the center

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of God's city. The holy city where all of the tribes of
spiritual

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Israel have their allotted lands,
if you will.

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The promise of that land.

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What do you see in the sign?

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That's the question. We can see the wounds

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of Jesus in Orion, the river of blood that

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flows from his side,

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from the creation of the world all the way until the present
time.

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We see the name of the Father,

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Yahweh, in the ancient characters represented by the path of
the

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comets, Yod-eh, Vav-eh,

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pointing to the hands, meaning literally,
behold

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the hands, behold the nail.

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We see the nail that is in a sure place as

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the Bible describes it in Isaiah chapter 22.

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It points to, of course, Christ and His

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crucifixion. We have seen how

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along the path of Comet K2, we have represented each

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of the feasts of the year in their order

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from the Passover in the spring at the beginning of the
year,

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the seventh day of unleavened bread,
the Feast of Weeks or Pentecost,

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the Feast of Trumpets, both at this crossing place.

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We see Yom Kippur, Tabernacles dwelling with God

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or God dwelling with us. That's what Tabernacles represents.

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In the end, Shemini Atzeret, the prayer for the latter rain.

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And as well, the last great day was the last feast Sabbath
of the

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year, the end of the Feast of Tabernacles.

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We see on the same path the history of Israel

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moving from Egypt, exiting Egypt,
coming to

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the Red Sea, then at Mount Sinai,

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receiving the law and at the same time committing a great
sin.

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It's interesting how the law and sin often go together
because

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it's the law that exposes the sin.

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And of course, it points there to this specific event
because

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the comets made this crossing on the anniversary,
the Hebrew anniversary of that event.

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Likewise, at Yom Kippur, that was the anniversary when they
had

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confirmation of God's forgiveness for their sin when Moses
went the second time

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up the mountain. That was Yom Kippur.

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Then they had their wandering time through the wilderness,
corresponding

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to that tabernacling time like we saw in the previous slide,

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before finally entering into Canaan.

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And so we see the entire journey of Israel represented

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in the path of the comet. Given the symbolism of the sign.

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We also see the covenant of God with his

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people. It was a covenant of blood that began with Adam,

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continued with Noah in the flood where the

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waters overflowed the earth. In Abraham,

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the father of the tribe. Moses,
the leader of Israel.

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David, the king of Judah and Israel.

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Jesus, all continuing the same covenant that

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God made with man. And when Jesus came,
He gave

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His blood. Therefore, it is a fitting place at the throne
where

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Jesus gave His blood for all of humanity

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from Adam, even until the last covenant,

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or rather the culmination of the covenant,
is fulfilled in

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the last Elijah because Jesus said that Elijah shall come
and restore all

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things. And so in the end, there is that spirit of Elijah
who

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comes into the world and restores all things at the

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time of the coming of Jesus. What do you

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see? Many things. In the

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clock, we see the sword coming out of the mouth

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of time. We see the iron rod,
the morning star.

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We see a side of Jesus that many do not dwell much on.

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It's a side of vengeance. It's a side of

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His warrior capabilities. You don't want to meet with those
weapons.

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Those are for the grapes, those who do not want

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the Lord to reign over them. Those who reject the time also.

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We want to be among the wheat that are harvested and
gathered

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into His barn. But in any case,
whether

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wheat or grapes, there's a knife involved.

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The wheat is cut, the grapes are cut,
they're trampled.

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It's not just a knife because the actual part that is useful
of the wheat is

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not the part that is cut. But how do you get to that wheat?

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You have to thresh the grain. In ancient times,
they would thresh the grain by,

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they'd have a big pile of it basically on the ground and
they would trample on it

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with oxen. The oxen would step on it back and forth and back
and

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forth until the wheat was separated from the chaff and then
they would blow

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the chaff out from the wheat and they would collect it back
again.

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So in either way, it's a process that

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you can understand from the perspective of the grain,
if you will,

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or the grapes. It's not a pleasant process.

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The Bible uses the imagery of threshing the wheat as a very
tumultuous time,

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referring to war and affliction.

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And likewise, for the grapes,
when they're tread in the

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winepress, it's about the vengeance

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and the grape juice, of course,
representing blood.

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Jesus is described in Revelation chapter 19 as having
garments

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stained with blood from the winepress.

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So what do you see?

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Because what we have seen, though it is a

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lot, though it is many things,
and that's just a sample, of course,

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there's even many other things,
we haven't exhausted all of

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what God has put in the sign. There's more yet to be
discovered and more

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that I haven't shared here that we've talked about before.

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But despite all of that, I want to say that

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it's not enough. It's not enough.

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Now, what do I mean by that? Let me ask

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a question. Do you believe

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in the sign? In the One that made the sign?

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Okay. Jesus made a certain comment

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in John chapter 7, and I want to start in

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verse 37. In the last day, that great day of the feast,
Jesus stood and cried,

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saying, If any man thirst, let him come unto me and drink.

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He that believeth on me, as the scripture hath said,
out of his belly

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shall flow rivers of living water.

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So, Jesus pointed out that those who believe on

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him, out of their belly shall flow rivers

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of living water. What does that mean?

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Why did he use that language? You know,
if you look at that verse in the commentaries,

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generally they say, well, the spirit will flow from the
heart.

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And that's not inaccurate, but why did Jesus say the belly?

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They had a word for the heart,
and they used it often.

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But why did he say it would flow out of their belly?

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Well, I think we see that in the sign,
because it is the sign

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of the whale, the great fish of Jonah,
where he was

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in the belly. That's here. And from

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that place, you see where the river,
which I've

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colored red to signify the blood,
wherein is the life.

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So, this is the river of living water that flows

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from the belly in two different ways.

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Two rivers, if you will. And therefore,
Jesus said, he that believeth on me,

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as the scripture has said, out of his belly shall flow
rivers,

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plural, rivers of living water.

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Because there's, from this perspective,
it's flowing in two different

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directions, as though from the top,
as a spring from the top of the mountain flowing down.

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And Jesus said of Himself, I am the fountain

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of living water. Look at Jeremiah chapter 2,

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beginning with verse 11. God is speaking with His

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people and drawing a contrast.

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Because of what they have done.

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He says, has a nation ever changed their gods,
which are

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yet no gods. So, He's talking about the nations that have
their idols and they worship their idols.

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But every nation may have their idols and they stick with
their idols.

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They, you know, Nineveh worships Dagon,
the fish god.

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And it was always so. They kept to their gods.

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And so, the Lord is saying, has any nation changed their
gods,

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which are yet no gods? But My people have changed their
glory for that which does

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not profit. And then He says in verse 12,
be astonished.

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Who? Oh, ye heavens, be astonished,
ye heavens at this and be

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horribly afraid. Be very desolate,
saith the Lord.

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And then He explains a little bit more.

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For my people have committed two evils.

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They have forsaken me, the fountain of living waters.

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The fountain, a fountain springs up of its own.

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It gives that living water. And instead of the fountain,

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they hewed themselves out cisterns,
broken cisterns.

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Now, what is a cistern for? It holds the water.

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It's not a fountain of water. It's just to hold the water.

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But it doesn't even hold the water.

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They're broken cisterns at that.

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And so, God is pleading with His people

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because of what they have done.

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They have forsaken the fountain of

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living water. And instead, they have these

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00:38:29.090 --> 00:38:37.080
broken cisterns, which is man's attempt to accomplish

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the same purpose, but they're man-made.

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They're broken, fallible, not really working,
dead cisterns.

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And what is the purpose of the living water?

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To give life, to save humanity.

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That's what we see, that Jesus gave his life,
his blood for all of

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time, for all humanity. It's the DNA,
His DNA.

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But man has made his own cisterns,
his own

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way of saving himself by getting

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an injection, for example, saving yourself,
saving

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the planet. All of these things that man has done,

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forsaking the fountain of living water,
and instead making in

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our own concept a replacement that

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doesn't work. But who is He saying that to?

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For My people. He's not talking about the world.

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00:40:32.280 --> 00:40:38.350
He's not talking about those out there who don't believe in
Him.

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He's talking about His people.

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00:40:49.130 --> 00:40:55.630
And so I ask again, what do you see?

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00:41:03.940 --> 00:41:11.460
Where are His people? We've seen how the churches are
represented

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inside. They have the Spirit,
where there is the dove.

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They have the fountain of living water.

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What did Jesus say about them?

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Where would the fountain come from?

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In John chapter 7, he said, out of the

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heavens shall flow rivers of living water.

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No, out of the belly of the great fish shall flow rivers of
living water.

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00:41:53.510 --> 00:41:59.010
So what's the difference? What does it mean when He says out
of his belly?

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00:41:59.040 --> 00:42:05.300
That is out of the belly of the person,
out of our belly, your belly.

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What's the difference? What do you see?

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Do you see the sign of the son of man?

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00:42:18.530 --> 00:42:26.450
Do you see the river, the fountain

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00:42:27.870 --> 00:42:32.880
of living water in heaven?

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00:42:37.800 --> 00:42:45.740
Or what did Jesus

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say? He that believeth on the sign of the Son of

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00:42:55.160 --> 00:42:58.240
man. No, he that believeth on Me.

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And that's different than the

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00:43:06.870 --> 00:43:13.570
sign. So we have a contrast.

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We talk a lot about the sign of the Son of man,
but that's just the sign.

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It represents the real thing,
but the real thing

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00:43:36.570 --> 00:43:43.740
is much more important. The sign is good.

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00:43:45.200 --> 00:43:51.060
It's wonderful. It also shows us something about

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Jesus, like I hinted to, because it's just

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the sign of Jonah. And yet in that one sign of Jonah,

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we see a multifaceted picture of

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00:44:22.100 --> 00:44:29.080
who Jesus is, but it's still just a sign.

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Jesus said, if you believe on me,
He didn't say if you

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00:44:40.200 --> 00:44:47.000
believe in my sign. And He said

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00:44:48.550 --> 00:44:56.300
that there would be a fountain of living water flowing from
your belly,

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not from the heavens. This is just a picture.

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So do you believe

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00:45:18.300 --> 00:45:26.810
on Jesus or on the sign? It's important to make that
distinction,

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00:45:28.770 --> 00:45:36.440
that we understand

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00:45:37.390 --> 00:45:44.810
that this is not just something nice that's happening in
heaven,

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00:45:46.720 --> 00:45:50.840
but that it happens in our own heart.

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That's where it counts. That's where the belief happens,

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because as James said, the devils also

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00:46:07.590 --> 00:46:13.290
believe, and they tremble. A lot of times we don't even
tremble,

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00:46:15.300 --> 00:46:21.200
but the true belief that Jesus was referring to

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00:46:25.020 --> 00:46:32.550
was not a belief in the sign,
but in

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00:46:33.590 --> 00:46:38.710
Himself. And so when we look at the sign,

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00:46:42.350 --> 00:46:50.020
learn to see not symbols, not just a picture

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00:46:51.340 --> 00:46:56.820
and an illustration, not just comets flying through the
heavens,

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00:46:59.000 --> 00:47:06.840
but see the Son of man. Jesus

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00:47:06.840 --> 00:47:14.570
wants us to look at His works,
whether his heavenly works

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00:47:15.620 --> 00:47:23.450
in the sign or His creation or

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whatever experiences we have in life.

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He wants us not to see just those things.

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00:47:33.890 --> 00:47:41.660
It's not just, oh, there's a clock in the heavens or stars
or

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00:47:42.600 --> 00:47:50.410
flying balls of ice. That's not what God is directing

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00:47:50.460 --> 00:47:55.770
our attention to. He wants us to see Jesus,

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because God wants a relationship

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00:48:07.110 --> 00:48:12.280
with His people. That's what the covenant is all about.

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It began with Adam and Eve, just one marriage,

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00:48:22.290 --> 00:48:29.680
and it grew to a family, to a tribe,
to a nation, to a kingdom,

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to a race, the human race, and then ultimately uniting the
human

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00:48:38.550 --> 00:48:46.510
race with all of heaven and all of the other races,
the

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00:48:47.900 --> 00:48:52.830
different worlds that we are a spectacle to,
as Paul mentioned.

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That's the process. It's the deliverance of the prodigal
son,

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00:49:02.630 --> 00:49:04.900
the prodigal planet, if you will.

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But it's about God's family. He wants a family,

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and He is our father. And so,
in a family

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00:49:22.720 --> 00:49:29.400
situation, and even today, as much as the family is

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00:49:30.140 --> 00:49:37.960
degraded and almost dissolved in this world,

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still, people hold very strongly and

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00:49:47.500 --> 00:49:55.480
value very highly those family relationships with their
children,

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00:49:56.120 --> 00:50:04.160
their parents, their spouse, even brothers and sisters and
aunts

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00:50:04.160 --> 00:50:07.320
and uncles going out in the circle.

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00:50:08.540 --> 00:50:15.170
It's the family relationships that are the most meaningful
to us,

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00:50:15.840 --> 00:50:21.430
and so it is with God, and He wants that closeness with us.

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00:50:21.990 --> 00:50:27.990
He doesn't want to be up there in heaven where we just look
up at a sign,

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00:50:29.280 --> 00:50:34.300
but He wants to be with us in our hearts.

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00:50:35.960 --> 00:50:43.640
And just as when Jesus came to the earth,
and He

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00:50:43.640 --> 00:50:51.230
was that fountain of living water,
and He gave that

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00:50:52.980 --> 00:51:00.880
water that flowed from His belly,
He gave it to all

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00:51:01.120 --> 00:51:08.140
of humanity, whoever would accept it,
so it is with us.

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00:51:12.590 --> 00:51:20.070
We, like He, when we have the

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00:51:20.170 --> 00:51:26.620
fountain of living water in our body,

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00:51:28.090 --> 00:51:36.060
then it will also flow out to others,
because the

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00:51:36.060 --> 00:51:43.910
Spirit, you'll remember a couple of weeks ago when we talked
about the

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00:51:44.870 --> 00:51:50.820
relationship between the spirit and the body and the soul,

389
00:51:54.010 --> 00:52:02.910
we saw how the Spirit is most often connected with the air
and

390
00:52:02.910 --> 00:52:10.560
breath, but there are those times when God says,
I

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00:52:10.560 --> 00:52:17.350
will pour out My Spirit. So, that means the Spirit is in
liquid form,

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00:52:18.520 --> 00:52:26.060
and therefore the Spirit is also sometimes represented in
terms of

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00:52:26.750 --> 00:52:30.910
liquid water, for example, living water.

394
00:52:33.120 --> 00:52:40.080
But we see that that is in connection with the flesh.

395
00:52:40.430 --> 00:52:46.890
It says, I will pour out My Spirit on all flesh,
just like when we breathe,

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00:52:49.210 --> 00:52:57.000
we receive the air, and that air goes into our blood,
then we

397
00:52:57.000 --> 00:53:04.690
have that life in the blood, so when we receive the Spirit
from God,

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00:53:04.690 --> 00:53:11.640
it comes into us and gives life to

399
00:53:12.990 --> 00:53:19.620
our soul, so to speak. And that is then

400
00:53:21.120 --> 00:53:25.680
given freely to those around us.

401
00:53:25.990 --> 00:53:33.900
We saw before how we have the sheep and the goats,
and

402
00:53:33.900 --> 00:53:39.950
this is the goat's territory,
and yet that's where the water goes to.

403
00:53:40.790 --> 00:53:48.010
We give to the goats, not

404
00:53:48.960 --> 00:53:56.690
that they remain in that condition,
but that all will find life

405
00:53:57.540 --> 00:54:05.320
in Christ. So, all of those things are

406
00:54:06.510 --> 00:54:12.970
presented in the sign, but

407
00:54:14.080 --> 00:54:21.760
remember that it is a person that we're talking about,
and we want to be

408
00:54:22.810 --> 00:54:29.220
united with Him and walk in

409
00:54:30.240 --> 00:54:36.760
His presence. You know,

410
00:54:39.460 --> 00:54:46.620
Jesus isn't physically here on the earth today,
but He has given His Spirit

411
00:54:47.340 --> 00:54:55.020
to His people so that we become His

412
00:54:55.700 --> 00:55:02.400
representatives, and we give the light to the world.

413
00:55:04.650 --> 00:55:10.840
He does all things through His people,
and

414
00:55:12.670 --> 00:55:20.420
therefore it's important that we learn to see things in the
spiritual sense,

415
00:55:21.230 --> 00:55:29.140
and not just looking at the distant heavens,
these

416
00:55:29.240 --> 00:55:34.730
are wonderful truths we believe,

417
00:55:37.240 --> 00:55:44.930
but the true belief that Jesus is looking for is the belief
that brings those things from heaven

418
00:55:46.160 --> 00:55:53.100
into our hearts so that it will come out to those around us,

419
00:55:54.410 --> 00:56:02.060
and whatever state the world is in,
you can't hide a light that

420
00:56:02.350 --> 00:56:05.290
is in the world set on a hill.

421
00:56:07.870 --> 00:56:15.420
It will be seen just as the stars of heaven are seen by the
world.

422
00:56:16.750 --> 00:56:22.420
God gives His sun to shine on the just and on the unjust,

423
00:56:26.600 --> 00:56:33.820
but we're living in this time of division,
the time of the final

424
00:56:34.360 --> 00:56:42.320
harvest, and so it's important for us to make a

425
00:56:42.320 --> 00:56:49.780
decision, to make it concrete,
that it's not

426
00:56:49.830 --> 00:56:57.740
just nice things in heaven, but to allow

427
00:56:58.210 --> 00:57:06.100
His sickle to cut. It cuts through

428
00:57:06.580 --> 00:57:13.040
the churches. Some are inside,
some are outside in each case.

429
00:57:14.110 --> 00:57:21.740
For each church, some are within Christ,
and some are

430
00:57:22.550 --> 00:57:28.720
severed from Christ. The difference

431
00:57:30.570 --> 00:57:39.720
is whether we put Him at a distance or we receive Him
personally

432
00:57:40.730 --> 00:57:47.530
in our hearts because He wants to be our Lord

433
00:57:50.350 --> 00:57:57.220
personally for each one individually,
and so I

434
00:57:59.840 --> 00:58:04.410
want to close by asking you to

435
00:58:07.730 --> 00:58:15.730
take these things personally as a message

436
00:58:16.570 --> 00:58:24.380
from the Lord because He sent these messengers,
these angels,

437
00:58:24.380 --> 00:58:29.060
if you will. It's the same word both in Hebrew and in Greek.

438
00:58:29.850 --> 00:58:37.210
Angel and messenger are the same word,
and so these messengers,

439
00:58:37.810 --> 00:58:43.290
they come and they bear a message,
but it's not the messenger,

440
00:58:44.030 --> 00:58:50.050
it's not the angels that we are really interested in.

441
00:58:51.000 --> 00:58:56.250
It's the message, and the message is the Word of God.

442
00:58:56.830 --> 00:59:01.580
It's the person of Jesus Christ.

443
00:59:02.540 --> 00:59:09.970
This is, if you will, the message of the Son of Man,
the sign of the Son of Man,

444
00:59:11.010 --> 00:59:18.950
but it's the Son of Man who we want,
and we can have the sign of

445
00:59:18.950 --> 00:59:24.370
the Son of Man just like you can hang a picture of your
loved one in your house,

446
00:59:25.200 --> 00:59:31.590
but they're not there, and so take it personally

447
00:59:34.190 --> 00:59:41.430
and receive that relationship that the Lord wants with

448
00:59:42.100 --> 00:59:51.030
each of us individually so that we can be gathered into His
barn

449
00:59:53.350 --> 00:59:58.590
and not be trampled along with the grapes.

450
01:00:02.870 --> 01:00:05.210
Let's stand for a word of prayer.

451
01:00:13.680 --> 01:00:19.260
Dear Heavenly Father, once again,
we come before you and we thank you

452
01:00:21.470 --> 01:00:26.620
for this little sign of Jonah.

453
01:00:29.710 --> 01:00:35.260
It almost shows your humorous side if it weren't so serious,

454
01:00:36.120 --> 01:00:43.400
but it certainly shows us your love,
how even an evil and adulterous generation,

455
01:00:46.600 --> 01:00:53.490
you may give one sign, but you put your whole heart

456
01:00:54.700 --> 01:01:02.050
and life and soul into that sign,
and as the Creator, that means a lot.

457
01:01:04.780 --> 01:01:12.440
It's full of the richness and meaning that is

458
01:01:12.500 --> 01:01:16.610
comparable only to the written Word.

459
01:01:17.430 --> 01:01:23.310
We thank you for your goodness and your grace toward us

460
01:01:25.550 --> 01:01:31.950
that even in this generation when we are so far removed from
you in spirit

461
01:01:34.830 --> 01:01:40.420
and have difficulty discerning your voice,
yet you have

462
01:01:42.640 --> 01:01:49.420
given this sign to direct our attention

463
01:01:51.270 --> 01:01:59.910
to the person of your Son, and so we just receive your
Spirit

464
01:02:00.260 --> 01:02:07.060
again today, just as we need

465
01:02:08.430 --> 01:02:16.240
air continuously, breath after breath,
so we need that rejuvenation of your

466
01:02:16.240 --> 01:02:23.540
Spirit moment by moment, cleansing our blood and giving

467
01:02:23.880 --> 01:02:27.670
life to every member of our body.

468
01:02:29.480 --> 01:02:35.580
We thank you for the illustrations that you give to us in
nature,

469
01:02:36.610 --> 01:02:43.800
for your artwork that is written throughout all time.

470
01:02:46.170 --> 01:02:53.760
We love you, Father, and we look forward to going through
this time

471
01:02:53.870 --> 01:03:01.530
ahead though we know it will not be an easy time,
but if we go with you and

472
01:03:03.390 --> 01:03:11.280
we receive you into our hearts to direct our lives,
you

473
01:03:11.280 --> 01:03:18.920
alone can maneuver us through the complicated

474
01:03:20.630 --> 01:03:27.410
and even impossible maze of life,
for you are the God of the impossible,

475
01:03:28.580 --> 01:03:35.650
and we commit our lives to you until we meet you

476
01:03:36.760 --> 01:03:44.260
face to face on the cloud. We pray these things

477
01:03:45.510 --> 01:03:53.490
in the name of our Savior who died for us that we may live
in your presence and be part of

478
01:03:53.510 --> 01:03:59.890
your family. Amen. Thank you. We'll see you

479
01:04:06.180 --> 01:04:07.500
again

480
01:04:18.170 --> 01:04:20.240
next week.

