WEBVTT

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Good morning, welcome again, it's good to see everyone. 
Today we have

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an important theme and an exciting one about the time to
prophesy.

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Now this title comes out of the book of Revelation from
chapter

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10 where there's a story of an angel that John sees,

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a mighty angel standing with one foot on the sea and one
foot on the earth and he has

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a message. In fact, he has a solemn message and he makes a
sworn

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oath “and he swear by him that liveth forever and ever”,
and he continues to

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describe him, “that there should be time no longer.” So this
mighty angel

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that's described is talking about the end of time.

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And in his other hand, he has one hand raised in the oath,
and in his other hand he has a little

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book open. And that little book was given

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to John and he was told to eat the book.

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“And I took the little book out of the angel's hands and ate
it up and it was in my mouth sweet as honey.

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And as soon as I had eaten it,
my belly was bitter.” Now this refers

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to a historic event.

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In the 1840s there was a movement that came out of an
understanding

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of that little book, because that little book refers to
Daniel,

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especially this prophecy from Daniel chapter 8 where “he
said unto me unto

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2,300 days then shall the sanctuary be cleansed.” Now

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this prophecy is clearly a time prophecy and there was

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a man by the name of William Miller who was a deist but he
converted

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to a Baptist and eventually became a minister and he was
studying to prove out

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his faith. He was studying the Bible.

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And he came to that passage with the 2,300 days and he
wanted to understand it.

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And he researched, he studied it,
and he came to the conclusion

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that it was a time prophecy ending in his days,
just some years in advance of

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that time when he was studying it.

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And as he first convinced himself about its truth and then
later began to write about

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it and share that message, there was a great Advent
awakening that took

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place where many people began to gather together and they
would hear

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the words of ultimately this time prophecy.

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And it was based on that, not only that 2,300 days,
but also other time

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prophecies pointing to that same time that would conclude in
1844.

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Now it was a very sweet message for them.

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It was the second coming of Jesus.

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Everybody was anticipating it.

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They were looking forward to that. They were repenting and
turning from their sins.

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And so it was sweet in their mouth like honey,
just like the prophecy says of the little book when he would

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eat it. But October 22nd came and went and it

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seemed as though the prophecy had failed.

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And it was indeed bitter in their belly.

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After being digested, the message after the time came,
it then

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had a bitter effect in them because of that disappointment.

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So that is what is described in the Bible in chapter 10 when
it talks about the eating of the little book that was sweet

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in the mouth and bitter in the stomach.

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It was prophesying this experience that God knew in advance
would happen to the people.

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The very next verse in that chapter after his belly turned
bitter it says,

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and he said unto me, the angel speaking,
“he said unto me, thou must prophesy again before

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many peoples and nations and tongues and kings.” So there
was then to follow

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another prophecy. And it's clear from the context that this
must be

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a time prophecy. The first one was the little book about
Daniel and the

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2300 days. And this is all in the context of the angel who's
swearing there shall be time no longer.

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Well, their experience, which ended up bitter in their
belly,

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was then not the end. So the angel says,
you must prophesy again,

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prophesy a time message again.

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Now, when people think of a time message,
especially Christians today,

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there's usually one verse that comes quickly to mind.

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And that is, there's a few verses that fit,
“but of that day and

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that hour knoweth no man.” Everybody stands behind that and
says,

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we have no knowledge of the time.

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And they defend that many times in every video that they
make or any communication,

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oh, we don't know the time, nobody knows the time,
based on a misunderstanding of what Jesus said

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in these verses. “Of that hour,
of that day and hour knoweth no man,

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or no man maketh known. No, not the angels which are in
heaven,

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neither the Son, but the Father.” So it's the Father alone
who,

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Jesus said, knows the time. Now,
Jesus, of course, said this 2,000 years ago when

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he was in human flesh on the earth.

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So at that time, it wasn't given to him to know.

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But Jesus since ascended to heaven,
sitting at the right hand of the Father,

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and I suppose they don't really hold secrets from one
another.

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And then afterward, Jesus communicated the entire revelation
to his angel,

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who then gave it to John, who wrote it down.

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And the revelation is the prophecy of Jesus Christ,
of the revelation of

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Jesus Christ, the time when he will come.

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That's what the book is about.

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It's about his appearing, his revealing in the second
coming.

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So he also says in Revelation chapter 3 verse 3,
remember

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therefore how thou hast received and heard.

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Just like Miller, he studied the time prophecies.

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Today, nobody studies time prophecy,
not because it's forbidden.

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There's nothing in the Bible that says thou shalt not study
time.

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On the contrary, there are many,
many time prophecies, and they're important.

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We need to study the time. And Jesus even emphasized the
importance of studying the time and knowing the

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time. “Remember therefore how thou hast received and heard,
and hold fast and repent.” There are many who need to repent

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from ignoring an entire apocalyptic book in the Bible.

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People say, oh, Revelation, that's for those people that
come after the rapture.

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I don't need that. That's very presumptuous,
and God's people need to repent

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from ignoring His word, His prophetic word about His return.

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What can be more glorious than the return of our Lord and
Savior,

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Jesus Christ? And yet we ignore it.

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We don't want to study it. That is a fault,
and it's a fault that God,

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that Jesus himself speaks of. “If therefore thou shalt not
watch,” if you don't pay

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attention to what the prophecies say,
“I will come on thee as a thief,

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and thou shalt not know what hour I will come upon thee.” So
if you don't watch,

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you won't know. And He says, therefore,
we must watch.

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And when we watch, we will know what hour Jesus will come
upon us.

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And then He won't come on us as a thief.

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The angel said, “thou must prophesy again before many
peoples and nations and tongues and

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kings.” Now this, therefore, leads to

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the next chapter. The next chapter is Revelation 11.

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This is the last verse in chapter 10,
and then comes the story of the two witnesses.

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So just like there were two prophecies,
there was Miller who studied the first one and presented it

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to the world, and then the angel says,
you must prophesy again,

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now there comes a second witness.

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And we see those in the heavens.

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We have the Orion clock, and I've included the clock there
just to illustrate it.

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And we have the Horologium, the two witnesses to the time,
exactly in the

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context of Revelation 10, where the angel says,
there shall be time no longer.

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So this is speaking about the time,
two witnesses to the time.

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Now, when we look closer at these two witnesses,
we'll notice

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some correlations to that historical time and our present
time.

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But in the course of Revelation 11,
it mentions not just the two witnesses,

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but it says that after three days and a half,
the spirit of life from God entered into them,

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and there is the spirit also represented.

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So we have the two witnesses and the spirit of life.

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Together, they make three, and that brings our mind to

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the apostle John, again, in his epistle,
1 John 5, and verse 7 says,

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for there are three that bear witness in heaven,
that bear record in heaven,

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the Father, the Word, and the Holy Ghost.

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So the Father is known in Daniel as the Ancient of Days,
he represents,

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or rather, the clock represents the Father,
time, the Ancient of Days.

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The Word, that's Jesus, represented in Orion,
showing His

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wounds that He suffered on the cross.

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And then, of course, the Holy Ghost being represented by the
dove with the olive branch.

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And these three are one, because in the sign of the Son of
Man,

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it groups them all together in one.

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So we see that fulfilled there,
but these are those three that bear record in heaven.

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He continues, and there are three that bear witness in the
earth,

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the spirit, and the water, and the blood,
and these three agree in one.

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Now, referring back, if you're familiar with our former
messages,

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you know very well that in this portion of the sign,
we have represented the seven churches.

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In each region, we have, starting from Laodicea to
Philadelphia,

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and Sardis, Thiatyra, Pergamos,
Smyrna, and Ephesus, going

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around in the circle, where Philadelphia includes this
entire set.

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Philadelphia is the church where Jesus said,
I will write on you my name,

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in paraphrasing my Father's name,
and the name of the Holy City.

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The three parts all represented there together,
and all the other churches in that same

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area. And so, the three that bear witness in the earth are
the two churches

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that Jesus said nothing against,
Smyrna and Philadelphia.

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Smyrna was poor, but they bought the gold from Jesus,
like the dorado,

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the golden fish, and so we have the spirit,
the water, and

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the blood, Smyrna representing the blood,
because they were those who Jesus encouraged to be

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faithful unto death, representing the martyrs,
especially.

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So, we see in God's people the earthly witnesses,
and in heaven,

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of course, we're looking in the heavens,
but they're representing the churches,

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whereas the heavenly witnesses are representing the
divinity.

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Now, you'll notice how Philadelphia has the three

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parts, but especially, we talked about the Millerites,

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they were, the group that came from there were also
Philadelphia,

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but they have all since died. And today,
we have Philadelphia again.

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So, we have that before and after,
and in Revelation chapter 14,

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it says, blessed are the dead which die in the Lord from
henceforth,

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saith the Spirit. So, that connects those who were of
Philadelphia,

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but have died, those Millerites who proclaimed the time
message in the

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1840s, and they experienced the disappointment,
but they continued with the Lord,

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those who died in the Lord from henceforth,
they are represented by that part of

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Philadelphia, representing, depicted by the dove,
the Spirit,

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that they may rest from their labors,
and their works do follow them,

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just as we continue to refer to the work of William Miller,
even today.

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But since his time, looking at the Orion clock,
here we have

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the constellation of Orion, and I'm not going to go into
detail about the clock,

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we've been describing that in our articles for over a
decade,

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and it's not so relevant to our discussion here,
but it began in 1846

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with the star Saiph, and progressed throughout 168

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years, through the whole course of history,
pointing out specific

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events, specific times where special things were happening
among God's people,

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among those people that came from the Millerite movement,
but didn't reject it all as fake.

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They understood that this was the moving of the Holy Spirit,

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and therefore, instead of rejecting it,
they said, where did we go wrong?

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What did we misunderstand? Okay,
it wasn't the end of the world,

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what was it? It was the beginning of the judgment,
and therefore,

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we have the judgment cycle, which spans 168 years

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until 2014, and then began the time

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most especially connected with the judgment of the living,

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and the Horologium clock, the second witness,
transitioning after a period of transition to the second

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witness. So in the meantime, those people that came from the
Millerites,

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they ultimately formed going back to here.

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It was around this time, shortly before the throne lines,
when they organized into a church,

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the Seventh-day Adventist church,
and continued to give the message of

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the three angels as described in Revelation chapter 14,
but they became

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more and more distanced from that original time message,
and even

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today, many of them take the position of those who were

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not among them in the beginning,
those who said that was wrong,

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Miller was just mistaken, and the studies were all wrong,
it wasn't from the Holy Spirit,

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and so many among the Seventh-day Adventist church actually
fell away,

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or they refused to proclaim

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a second message. They refused to prophesy again.

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Remember, the angel after Miller,
he said, thou must prophesy again.

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Now, thou was referring then to Miller and his movement,
because they were the ones who

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ate the book. So that was the Seventh-day Adventist church.

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But the Seventh-day Adventist church absolutely refused to
give the time,

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the time message. When this message of time came,
with the understanding of the

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heavenly witness in Orion, this was before the end of that
cycle,

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a few years, but the church wanted nothing to do with it.

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They would not prophesy this message,
Miller's message, or the second Miller,

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if you will. They wouldn't do it.

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It's a lot like the story of Jonah,
who knew,

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had the history, had the relationship with the Lord,
but refused to do according to his will.

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So the question is, will we follow suit?

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Now, in Jesus's day, there were certain of the scribes and
the Pharisees

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who came to Jesus, and they said,
Master, we would see a sign from thee.

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So they wanted Him to prove Himself by showing a sign.

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And what was Jesus's response?

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He answered and said unto them,
an evil and adulterous generation seeketh after a sign,

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and there shall no sign be given to it but the sign of the
prophet Jonas.

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So Jesus, first of all, was speaking of an evil and
adulterous generation,

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and that no sign would be given to it but that of the
prophet Jonas.

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For as Jonas was three days and three nights in the whale's
belly,

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so shall the son of man be three days and three nights in
the heart of the earth.

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So which time was that referring to?

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That was referring to Jesus's time,
right?

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It was when they saw Jesus three days and three nights in
the heart of the earth from

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Gethsemane until he ascended to the Father at his
resurrection on

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his resurrection day. Those were the three days and three
nights.

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That was their sign of Jonas,
right?

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But it's interesting that, first of all,
we see this in the sign in heaven,

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the three days and the three nights. We have Jesus's
crucifixion from Thursday

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night to Friday night, and then His burial in the tomb from
Friday

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night to Saturday night across the Sabbath,
and then His resurrection day

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from before dawn on Sunday until

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He ascended to his Father and,
like the wave sheaf, that pointed to

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the resurrection, three days and three nights.

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But there was another time when the Pharisees came also and
asked

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something very similar. The Pharisees also with the
Sadducees came,

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intending, desiring that Jesus would show them a sign from
heaven.

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This is a few chapters later in the same book of Matthew
that is reporting that.

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And Jesus answered and said unto them,
When it is evening, ye say,

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It will be fair weather, for the sky is red.

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And in the morning it will be foul weather today,
for the sky is red and lowering.

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O ye hypocrites, ye can discern the face of the sky,
but can ye not discern the signs of the times?

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So Jesus called them hypocrites because they would look to
the heavens to know about

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their limited future the next day,
what the weather would be like,

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but they didn't look to the heavens,
to the second heavens in the stars,

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to discern the signs of the times of the future.

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Now it's interesting here that he notes that

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the signs of the times are to be discerned from the heavens.

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Yet today if you talk about the signs of the times,
what comes to mind?

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What do people say? What are the signs of the times?

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Earthquakes, volcanoes, wars,
natural disasters, all these earthly things.

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Things happening in Israel. But Jesus said,
You can discern the face of the sky,

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but can you not discern the signs of the times?

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Looking into heaven. He continues and says,
A wicked and adulterous generation seeketh after a sign,

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and there shall no sign be given to it but the sign of the
prophet Jonas.

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Very similar to what he said before.

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And he left them and departed.

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But what's the difference? Before he was referring to the
earth,

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to what happened in His very life on the earth that they in
His generation could see.

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That wicked and adulterous generation that wanted a sign
when Jesus came the first time.

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They had the sign of Jonah that they could see in Jesus in
the flesh.

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Here Jesus says, When there's a wicked and adulterous
generation that's looking for a

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sign, they will get the sign of the prophet Jonas,
but where?

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In heaven. And so therefore, we have to look to the heavens.

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Now it's interesting because he says,
There shall no sign be given unto it

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but the sign of the prophet Jonas.

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Okay? No sign but the sign of the prophet Jonas.

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But elsewhere Jesus says, Then shall appear the sign of the
Son of Man.

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Now wait a minute. Didn't you say there was no sign but the
sign of the prophet Jonas?

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So how can there be no sign except that one and also the
sign of the Son of Man?

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The only way to explain it is that they are one and the same
sign.

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The sign of the Son of Man will appear in heaven.

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Then shall all the tribes of the earth mourn.

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They shall see the Son of Man coming in the clouds of heaven
with power and great glory.

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And we've talked about how we see those events happening
even in our time when the sign first

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appeared, when the comets first began to show us this sign
within that time frame.

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And then right in the middle when the Israel and Hamas
conflict began that's been escalating and is still

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continuing to escalate today as it becomes more of a
regional and even global thing.

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And then at the end, the third part,
the Son of Man coming himself in the clouds of heaven.

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These are one and the same sign.

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The sign of the Son of Man and the sign of the prophet
Jonas.

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Just as it was at Jesus's first coming.

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They had the Son of Man and they saw His life and we have
the sign of the Son of Man.

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And we see that sign and it points to His second

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coming just as the first one showed that He was the Messiah
for the first coming.

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So let's look at the sign of Jonah a little bit more closely
and

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see what more there is to find there.

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So if we look into the book of Jonah,
right at the beginning God

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tells Jonah, arise go to Nineveh that great city and cry
against it for their wickedness is come up before me.

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So Nineveh was a wicked city. The prophet Nahum

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in Nahum chapter 3 verse 1 talks about it,
he identifies it as the bloody city full

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of lies and robbery and that connects with Revelation

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22 verse 15 where it says outside the city are the dogs and
the

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murderers bloody people that have blood on their hands,
the liars.

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So in the sign we see the dog and that represents Nineveh
that

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bloody city full of murderers and liars etc.

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Continuing in the story Jonah rose up to flee unto Tarshish.

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You know the story we went over it last Sabbath so I won't
go over it again but he fled from the

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presence of the Lord and went down to Joppa and he found a
ship going to Tarshish.

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So, here we see the ship, and it’s interesting that the
artwork shows the ship coming in this direction.

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00:33:19.800 --> 00:33:27.110
However, in the constellations,
this part of the ship is the constellation

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00:33:27.340 --> 00:33:34.500
Puppis, which represents the poop deck—the back end of the
ship.

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00:33:34.920 --> 00:33:41.110
This means that, in reality, the constellations depict the
ship moving in the opposite direction,

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00:33:41.250 --> 00:33:48.790
fleeing from Nineveh. You know the story—Jonah

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00:33:50.760 --> 00:33:57.750
told the people on board that they needed to throw him
overboard because they were caught in a great storm,

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and he was the cause of it. So,
they took Jonah and cast him into the sea.

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00:34:06.510 --> 00:34:13.860
The name Jonah in Hebrew is actually a Hebrew word that
means

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00:34:15.600 --> 00:34:20.580
dove. When we see the dove in the sign,
falling out of the ship,

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00:34:21.420 --> 00:34:26.960
it symbolizes Jonah being thrown overboard.

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00:34:30.630 --> 00:34:38.260
But the Lord had prepared a great fish to swallow up Jonah,
and that is

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represented in the comets that form the sign of the great
fish.

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00:34:45.580 --> 00:34:52.870
Indeed, the fish swallows Jonah,
and

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00:34:53.770 --> 00:34:58.170
Jonah was in the belly of the fish for three days and three
nights.

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00:34:58.170 --> 00:35:04.610
In the sign, Jonah is now represented by the small human
figure

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00:35:07.080 --> 00:35:09.810
in the belly of the great fish.

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00:35:12.210 --> 00:35:18.930
It was from there that Jonah prayed to the Lord His God out
of the fish’s belly.

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00:35:20.880 --> 00:35:28.760
Prayer is connected with incense and the Spirit,
and so we see the dove

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00:35:28.780 --> 00:35:35.450
again, but this time representing his prayer rising from his
spirit.

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00:35:41.360 --> 00:35:48.950
Let’s take a closer look at his prayer,
which has many different connections

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to this sign: And he said "I cried by reason of mine
affliction unto the Lord,

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out of the belly of hell cried I,
and Thou heardest my voice.

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00:36:01.190 --> 00:36:06.540
So from the belly of hell, For Thou hast cast me into the
deep,

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00:36:06.810 --> 00:36:10.750
in the midst of the seas; and the floods compassed me about;

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00:36:10.750 --> 00:36:18.350
all Thy billows and Thy waves passed over me." Here,
we see the billows and waves,

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00:36:18.350 --> 00:36:22.640
just like those in the sign near the ship. The waves
represent the surface of the water, while the deep

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00:36:22.840 --> 00:36:27.310
represents the waters below, surrounding Jonah.

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00:36:28.690 --> 00:36:33.710
All shown in the sign. "Then I said,
I am cast out of Thy sight;

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00:36:34.360 --> 00:36:42.070
yet I will look again toward Thy holy temple." This idea of
being cast out

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00:36:42.590 --> 00:36:47.230
reminds us of our study on the Exodus from Egypt.

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00:36:47.910 --> 00:36:55.240
This crossing point of the Red Sea refers back to the Feast
of Weeks when the

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00:36:56.160 --> 00:36:58.410
Israelites sinned by worshiping the golden calf.

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00:36:58.410 --> 00:37:04.010
At that time, God declared, "I will blot them out," as if
marking them with a great X.

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00:37:05.290 --> 00:37:12.960
Moses interceded, saying, "Blot me out instead." This moment
of

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00:37:13.630 --> 00:37:17.970
blotting out or being cast out of God’s sight is reflected
here.

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00:37:17.970 --> 00:37:22.170
God did not want to take His people anymore.

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00:37:22.580 --> 00:37:24.930
He wanted to cast them out of His sight.

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00:37:27.490 --> 00:37:35.370
"The waters compassed me about,
even to the soul." We have previously discussed how the

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00:37:35.370 --> 00:37:42.180
soul is represented in the sign by the waters.

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00:37:42.570 --> 00:37:50.040
"The depth closed me round about;
the weeds were wrapped about my head.

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00:37:50.990 --> 00:37:56.280
I went down to the bottoms of the mountains." In the sign,
we see a mountain,

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00:37:59.410 --> 00:38:03.610
down to the bottom of the mountains.

330
00:38:04.060 --> 00:38:11.160
"The earth with her bars was about me forever:
yet hast Thou brought up my life from

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00:38:11.630 --> 00:38:19.260
corruption." The word corruption also means

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00:38:19.470 --> 00:38:27.450
pit or trap. In modern times,
this could symbolize

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00:38:27.450 --> 00:38:35.420
this part of the river in the sign that has been deviated,
which we have connected to the

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00:38:36.940 --> 00:38:44.650
time of the injection—a great trap for

335
00:38:47.080 --> 00:38:53.400
the world, a corruption of our genetics.

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00:38:54.960 --> 00:38:56.990
That is also represented there.

337
00:38:59.920 --> 00:39:07.260
"When my soul fainted within me,
I remembered the Lord: and my prayer came in

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00:39:07.700 --> 00:39:14.860
unto Thee, and of course, into Thine holy temple." We know
that the temple is represented by

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00:39:15.450 --> 00:39:22.810
Orion, and so Jonah’s prayer ascends like incense

340
00:39:25.140 --> 00:39:33.090
into God’s house. "They that observe lying vanities forsake
their own

341
00:39:33.650 --> 00:39:41.370
mercy." The phrase lying vanities refers to idolatry—the
empty

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00:39:43.210 --> 00:39:51.100
idols people worship as gods. Lying

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00:39:51.700 --> 00:39:56.350
vanities because they treat them as gods,
but they are empty.

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00:39:57.400 --> 00:40:05.240
This again connects to the time of the golden calf,
the period of blotting

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00:40:05.650 --> 00:40:13.240
out. "They that observe lying vanities forsake their own
mercy."

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00:40:14.020 --> 00:40:20.210
They blot themselves out in a sense.

347
00:40:20.210 --> 00:40:29.150
This is similar to the warning Jesus gave to the church of
Sardis:

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00:40:29.810 --> 00:40:35.180
"If you do not watch, you will not know the time,
and I will come as a thief.

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00:40:37.740 --> 00:40:43.760
If you do not watch, you will be blotted out." You will
forsake your own mercy,

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00:40:43.840 --> 00:40:51.830
God’s mercy towards you. The church of Sardis rejected

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00:40:51.940 --> 00:40:59.000
the message of time. Jesus called them back:
"Remember where you came from,

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00:40:59.000 --> 00:41:07.120
remember how you have heard, and hold fast." Jonah’s prayer
continues:

353
00:41:08.230 --> 00:41:11.430
"But I will sacrifice unto Thee with the voice of
thanksgiving;

354
00:41:12.330 --> 00:41:14.870
I will pay that that I have vowed.

355
00:41:15.210 --> 00:41:22.610
Salvation is of the Lord." Of course we are familiar with
the sacrifice

356
00:41:23.350 --> 00:41:30.980
being represented in connection with Jesus’ baptism,
when the

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00:41:30.980 --> 00:41:35.490
dove descended upon Him as He was baptized into the river.

358
00:41:35.600 --> 00:41:40.960
When we are baptized, we are baptized into His sacrifice.

359
00:41:41.640 --> 00:41:48.450
Jonah’s words reflect this

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00:41:48.870 --> 00:41:55.750
sacrifice of thanksgiving, acknowledging that salvation
belongs

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00:41:59.570 --> 00:42:03.980
to the Lord. That is the end of Jonah’s prayer.

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00:42:04.060 --> 00:42:08.970
We see many different elements of his experience reflected
in the sign.

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00:42:08.970 --> 00:42:13.300
“Then, the Lord spoke to the fish,
and it vomited Jonah

364
00:42:16.700 --> 00:42:24.500
onto dry land.” In the sign, out of the mouth of the fish,
we see the

365
00:42:24.500 --> 00:42:29.820
clock. That message that God gave to Jonah.

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00:42:30.680 --> 00:42:35.800
A second time, after he was spit out,
He gave him the message:

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00:42:35.800 --> 00:42:42.100
"Yet forty days, and Nineveh shall be overthrown." God gave
him a time message.

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00:42:44.190 --> 00:42:48.440
Again, we see the connection to the church and to our time.

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00:42:48.890 --> 00:42:52.280
Many say, "No one knows the day or the hour!

370
00:42:52.670 --> 00:43:00.420
We don’t want to know the time!" Stay away from the time,
that is the attitude—fleeing from

371
00:43:00.480 --> 00:43:02.830
God’s message of time, just as Jonah fled from God.

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00:43:03.270 --> 00:43:05.580
But it did not work out well for Jonah.

373
00:43:09.620 --> 00:43:17.970
When God spoke to the fish, it vomited him out—God put him
directly

374
00:43:19.090 --> 00:43:24.470
into the clock, into the knowledge of time.

375
00:43:24.930 --> 00:43:32.450
That is what this message is about:
a time to prophesy, a time to give

376
00:43:32.870 --> 00:43:40.550
this message of time. “So the people

377
00:43:40.660 --> 00:43:48.590
of Nineveh believed God, proclaimed a fast,
and put

378
00:43:48.590 --> 00:43:56.190
on sackcloth from the greatest of them unto the least of
them.” In our

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00:43:57.790 --> 00:44:03.880
time, Nineveh symbolizes Babylon in Revelation.

380
00:44:04.800 --> 00:44:11.590
Those who repent are represented in the sign

381
00:44:12.760 --> 00:44:19.410
as the small foot inside the body of Christ.

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00:44:19.880 --> 00:44:22.700
That is the repentant portion.

383
00:44:22.700 --> 00:44:31.390
We hope that portion is not in proportion to the size of the
animal—but

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00:44:32.080 --> 00:44:35.050
that is not for us to determine.

385
00:44:35.750 --> 00:44:43.520
We call everyone to repentance,
just as in Nineveh,

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00:44:44.350 --> 00:44:50.970
when the entire city, from the king to the common people,
all repented.

387
00:44:53.190 --> 00:45:00.460
Continuing with the story, while Jonah was waiting to see
what would happen,

388
00:45:01.180 --> 00:45:05.030
and his attitude was not the best.

389
00:45:06.830 --> 00:45:13.580
Jonah went out of the city,

390
00:45:14.940 --> 00:45:20.250
and the heat was burdensome to him and the Lord was
gracious.

391
00:45:20.610 --> 00:45:27.520
He caused a plant to grow to provide shade for him,
and Jonah was grateful.

392
00:45:28.580 --> 00:45:33.790
But then, came a worm. The text says,
"God prepared a worm,

393
00:45:34.030 --> 00:45:40.850
and when the morning rose the next day,
it smote the gourd that it withered." In the sign,

394
00:45:41.870 --> 00:45:49.920
we see a snake, but what is the worm that destroys God’s
blessing?

395
00:45:50.300 --> 00:45:59.430
It is also represented by a serpent—the enemy who steals
God’s

396
00:45:59.790 --> 00:46:03.820
blessings and causes us to

397
00:46:08.370 --> 00:46:12.060
demonstrate whether we are thankful or not.

398
00:46:13.470 --> 00:46:21.020
It is interesting that Jonah’s prayer is written in past
tense,

399
00:46:21.020 --> 00:46:24.300
though it describes his experience in the fish’s belly.

400
00:46:24.880 --> 00:46:32.590
It is written from a later perspective,
after he learned his lesson—to

401
00:46:34.590 --> 00:46:41.510
have compassion for others rather than just seeking

402
00:46:42.670 --> 00:46:50.580
his own comfort. His prayer actually shows that
transformation of heart that is seen in

403
00:46:50.580 --> 00:46:55.360
his willingness to offer sacrifice and thanksgiving that
before he did not want to give.

404
00:46:58.030 --> 00:47:05.840
So, looking at The Sign of Jonah,
I just summarized here all the verses from the book

405
00:47:06.490 --> 00:47:13.250
we just read and looked at and where they all appear in the
sign.

406
00:47:14.110 --> 00:47:21.660
So you can see that there is quite a lot of correlation
between the story of Jonah

407
00:47:22.560 --> 00:47:30.410
and this sign of Jonah. And

408
00:47:30.410 --> 00:47:36.170
we discovered this correlation with the elements of Jonah’s
story

409
00:47:38.480 --> 00:47:45.820
at a special time on God’s clock in Orion,
as the comet K2 was coming up

410
00:47:46.310 --> 00:47:54.180
right through what we call the throne lines—the lines
extending from the three

411
00:47:54.180 --> 00:48:01.460
belt stars. If you extend the line between Alnitak and
Alnilam,

412
00:48:02.340 --> 00:48:10.060
it comes up to this point where it crosses the path of the
comet K2.

413
00:48:10.880 --> 00:48:16.860
And on that date—February 10—we discovered these things,

414
00:48:19.290 --> 00:48:21.250
as God revealed them on that day.

415
00:48:23.020 --> 00:48:30.830
God works in time, and all the things that happen,
happen at His prescribed times.

416
00:48:33.190 --> 00:48:37.820
Yes, and Alnilam represents the Father.

417
00:48:39.110 --> 00:48:45.000
So, we have the voice of the Father coming at this time,
showing the Sign of Jonah,

418
00:48:45.090 --> 00:48:51.290
showing the time that is being spoken by the great fish.

419
00:48:51.320 --> 00:48:57.320
And that time we see when looking more closely at the clock.

420
00:48:58.080 --> 00:49:04.840
We now see the other comet—Comet E3—when it crosses the
pendulum of the clock,

421
00:49:04.840 --> 00:49:08.950
the sword that comes out of His mouth,
as described in Revelation 19.

422
00:49:10.860 --> 00:49:18.860
It is this period in particular that is being referred
to—that time

423
00:49:19.340 --> 00:49:22.730
from February 20 until May 27.

424
00:49:24.930 --> 00:49:29.370
And I just wanted to show the symmetry there,
because I think it’s very interesting.

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There’s a solar eclipse on April 8,
2024, and it is exactly seven weeks

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00:49:39.020 --> 00:49:46.730
from February 20 to April 8. Then,
it is another seven weeks from April

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00:49:46.730 --> 00:49:52.380
9 until May 27. So, you see that perfect symmetry.

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00:49:52.760 --> 00:50:00.550
And then, immediately after, on the 28th,
is when the comet crosses the line—and that is the

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end. So, here we have the last day,
and then begins the travel—the rapture after.

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00:50:11.210 --> 00:50:21.480
This is connected with that great X that many see in these
solar

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00:50:21.480 --> 00:50:27.920
eclipses—the one from 2017 and this one on April 8,

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00:50:28.230 --> 00:50:36.110
2024. Interestingly, as others have pointed out,
there are a number

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of townships and villages in the United States that bear the
name Nineveh.

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00:50:43.960 --> 00:50:51.500
All of them are represented here with these red dots,
and they are all clustered more or less along

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00:50:52.210 --> 00:51:00.050
the path of the solar eclipse—seven of them in the United
States and one in Nova Scotia.

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00:51:01.310 --> 00:51:08.700
These are the only townships in all of North America named
Nineveh.

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00:51:09.920 --> 00:51:17.770
Many of them are small, but they are all more or less along
the path of the

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00:51:17.770 --> 00:51:25.580
eclipse. So, that connects this time with the time of Jonah,

439
00:51:26.350 --> 00:51:30.240
that eclipse in the middle connecting it with this whole
period,

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00:51:30.660 --> 00:51:38.230
pointing to this time in particular as the time

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00:51:39.290 --> 00:51:47.050
to prophesy. And if we look at the other

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00:51:48.220 --> 00:51:56.750
throne line, which corresponds to the line from Alnitak to
Mintaka—representing

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00:51:56.750 --> 00:52:03.230
the Holy Spirit—if we extend that,
it comes to February 19.

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00:52:04.130 --> 00:52:11.540
So, we have from February 10 to the 19—ten days leading up
to

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00:52:12.320 --> 00:52:17.790
February 20, that first crossing at the pendulum.

446
00:52:19.340 --> 00:52:24.680
And in these ten days is that time when we receive this
message,

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00:52:25.110 --> 00:52:26.850
are delivering it, and will publish it.

448
00:52:27.410 --> 00:52:34.770
And then, it’s on the rest of the audience watching here

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00:52:35.250 --> 00:52:41.810
to share that message—to share this message of time that God
is giving.

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00:52:43.010 --> 00:52:51.000
And this, as I said, is connected with the Spirit:
"And the Spirit and the

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00:52:51.000 --> 00:52:57.400
bride say, Come. And let him that heareth say,
Come.

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00:52:58.360 --> 00:53:00.920
And let him that is athirst come.

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00:53:01.170 --> 00:53:08.980
And whosoever will, let him take the water of life freely."
And

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00:53:08.980 --> 00:53:16.200
so, we have the Sign of Jonah pointing to this

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00:53:16.740 --> 00:53:24.740
time—from February 20 to May 27—two pairs of seven weeks,

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00:53:25.820 --> 00:53:34.680
98 days in total. Including the time we publish this—on
February

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00:53:34.680 --> 00:53:41.570
17—it’s exactly 100 days we have until Babylon

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00:53:42.400 --> 00:53:50.070
falls. And then, there’s the last great day—the day of the
resurrection

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00:53:50.980 --> 00:53:56.870
when Jesus comes. And then, when the comet crosses the
pendulum at last,

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00:53:57.750 --> 00:54:03.890
it is the rapture and the journey to heaven to be with Jesus
forever.

461
00:54:03.890 --> 00:54:06.170
Can you explain that blue area?

462
00:54:07.980 --> 00:54:13.720
Yes, amen. This is the water of life that the Spirit and the
bride say,

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00:54:13.960 --> 00:54:18.000
Come. If you’re thirsty, drink of the water of life.

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00:54:18.300 --> 00:54:21.790
It runs by the clock—it gives the time.

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00:54:22.250 --> 00:54:29.600
Let us give this last message of mercy,
calling on

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00:54:30.070 --> 00:54:37.980
everyone in Babylon: "Come out of her,
My people!" If you hear His voice—the voice of the Good

467
00:54:37.980 --> 00:54:45.630
Shepherd—calling us to come out,
to come into His fold, this is the time.

468
00:54:46.240 --> 00:54:52.960
It is a time to prophesy. Time—a literal time—100

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00:54:53.690 --> 00:54:56.560
days, or two pairs of seven weeks.

470
00:54:57.450 --> 00:55:02.270
But it is also this time when we need to give this prophecy.

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00:55:05.180 --> 00:55:08.430
Amen. This is the last chance.

472
00:55:08.870 --> 00:55:13.760
There is no more—no more time.

473
00:55:13.930 --> 00:55:21.380
"There shall be time no longer." That’s the summary of
Revelation 10 and the two

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00:55:21.380 --> 00:55:26.660
witnesses that show this. And we want to be among His two
witnesses.

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00:55:26.920 --> 00:55:33.250
The bride, as I just read in the verse—the bride also says,
Come.

476
00:55:33.630 --> 00:55:38.330
And that’s the commission that I want to leave you with—as
the bride,

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00:55:38.410 --> 00:55:41.950
the body of Christ—to give this message.

478
00:55:42.270 --> 00:55:49.940
To say, Come. Drink of the water of life that flows from the
tree of

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00:55:49.940 --> 00:55:54.680
life, represented in heaven by the two clocks.

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00:55:56.590 --> 00:56:03.390
Thank you, and let’s—Amen. Let’s have a word of prayer and
ask God’s blessing

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00:56:04.370 --> 00:56:12.020
on that work. Dear Heavenly Father,
We thank You for this message

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00:56:12.310 --> 00:56:18.420
that You have given to us—a message of time,
of repentance.

483
00:56:19.480 --> 00:56:23.990
And we see that we have much to repent of.

484
00:56:25.590 --> 00:56:33.340
Many of us have forsaken time—we have turned a deaf

485
00:56:33.510 --> 00:56:36.490
ear to all things connected with time.

486
00:56:38.480 --> 00:56:46.310
And we need to repent. I pray that You will pour out Your
Spirit in abundance and move

487
00:56:46.780 --> 00:56:53.490
upon Your people, that they will recognize that need for
repentance on their own part—to

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00:56:54.550 --> 00:56:58.400
receive Your message of time and to proclaim it.

489
00:56:58.740 --> 00:57:04.330
And to call others—as the bride—to call others to come.

490
00:57:05.090 --> 00:57:12.330
All who thirst, come—drink from the water of the fountain of
the river of life.

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00:57:13.390 --> 00:57:19.660
Thank You for the blessings that You give to us,
that flow continually from Your throne.

492
00:57:21.430 --> 00:57:29.160
We love You. Go with this message,
and with all who take it on their lips—who share it

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00:57:29.880 --> 00:57:33.560
in the streets of modern Babylon.

494
00:57:34.980 --> 00:57:41.660
May it be heard by Your people as they recognize Your voice
and come out of her

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00:57:42.850 --> 00:57:46.570
into the safety of Your ark of time.

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00:57:48.031 --> 00:57:51.090
We ask these things in the name of Jesus Christ

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00:57:51.325 --> 00:57:54.698
Alnitak of Orion. Amen.

