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Welcome, once again, it's good to see everyone.

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We are continuing our discussion today on

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the blood of Jesus. We've been looking at it in the light of
the High Sabbath

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List, and in today's talk we're going to be looking at that
from a

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different perspective, especially from the perspective of
the wicked,

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because they also have a relationship to the blood of Jesus.

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But I've titled today's presentation,
Which Way to

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Orion, and that will become clearer as we move

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along, the reason why I chose that.

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But to be sure, we're living in a time when we

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need to make decisions. It's a time for decision.

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It's not a time to be indecisive or inactive.

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And I want to start with a reminder from Elijah.

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In 1 Kings 18, the story begins,
and where I start here,

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Elijah came unto all the people and said,
How long halt ye between two opinions?

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If the Lord be God, follow him.

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But if Baal, then follow him. And the people answered him,
not a word.

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As we have been presenting on the sign of the Son of Man and
on the heavenly themes,

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we have seen many different aspects of how the Word

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has been fulfilled or is being fulfilled in the sign of the
Son of Man or in

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other heavenly signs. And yet,
the people,

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by and large, are silent. Elijah called the people to a
decision,

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and that's what all of this is leading to.

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God doesn't present these truths,
these harmonies, and these

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fulfillments in heaven just for our amusement or our
curiosity

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to say, Wow, we know how the Bible is fulfilled.

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It's to bring us to a decision,
and that's where we need to come,

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because either God is speaking through these signs or he's
not.

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And if he is, then our lives should reflect those things
that he is teaching.

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In Deuteronomy, chapter 30, Moses also

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called the people to a decision point.

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He said, I call heaven and earth to record this day against
you,

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that I have set before you life and death,
blessing and cursing.

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Therefore, choose life, that both thou and thy seed may
live.

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So, we have that choice. One way leads to life.

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The other way leads to death,
to cursing.

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And it's our choice. Which way will we go?

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The evidence has been made plain,
and we're going to see more of that again today.

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We need to make that choice. Moses continues,
that thou mayest love the

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Lord thy God, and that thou mayest obey his voice,
and that thou mayest cleave unto him,

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for he is thy life and the length of thy days.

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Notice, what is it that makes that possible?

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He says, choose this day. Where is it?

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I have set before you life and death,
blessing and cursing.

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Therefore, choose life. That choice of life is what makes it
possible,

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that both thou and thy seed may live,
that thou may love the Lord.

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We don't have that in ourselves until we make that choice,
and that choice has been made possible

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by the sacrifice of Jesus Christ.

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And he continues with the potential as a result of making
that choice,

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that thou mayest dwell in the land which the Lord swear unto
thy fathers,

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to Abraham, to Isaac, and to Jacob,
to give them.

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So, entering the land, we see that as the heavenly promised
land.

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That is the result of the choices that we make.

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So, these two paths are represented in the sign of the Son
of Man as well.

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We've seen this before, but it's good to look at that once
again today.

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In Psalm 1.1, it also makes reference to these

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two paths. Blessed is the man that walketh not in the
counsel of the ungodly,

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nor standeth in the way of sinners,
nor sitteth in the seat of the scornful.

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You've seen the sixes on the path of the

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sinners, the scornful, those who have the counsel of
ungodly,

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of the ungodly. That's the scepter of which organization?

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The World Health Organization,
exactly.

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We've talked about that before. I'm just kind of reviewing
this a little bit.

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But there's another path. That's the one highlighted by the
seven o'clock hour.

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For the Lord knoweth the way of the righteous,
but the way of the ungodly shall perish.

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From the same psalm. And this,
of course, we have the seven

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from the hour, the seven weeks until the solar eclipse,
and then the seven weeks until the

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crossing of the pendulum once again,
which is just in some days from now.

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So, in the Horologium, we have a representation of a time

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of wrath. It's the wrath of Babylon against

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God's people, and it's the wrath of God against Babylon.

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Therefore, it's a time of war.

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Babylon warring against God's people,
and God, or Jesus,

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coming to war against the wicked.

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In Isaiah, we see a representation of

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Jesus coming as that warrior. Who is this that cometh from
Edom

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with dyed garments from Bozrah?

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This that is glorious in his apparel,
traveling in the greatness of his strength.

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I that speak in righteousness,
mighty to save.

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Notice his emphasis. He wants to save,
and he's mighty in righteousness.

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He's capable of saving. Bozrah

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is a name of a place, but in the Hebrew,
it's a word, and it means the

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"sheepfold", where the sheep are gathered in their pen.

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And that is what we see in the sign of the Son of Man.

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It's this sheepfold where we have the entrance there marked
by the seven o'clock hour.

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In this part, he mentions that

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he's speaking, he's speaking,
and I wanted to point out that this is the mouth

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of the great fish in the sign of the Son of Man,
the sign of Jonah.

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That's the mouth. That's where he speaks,
and he speaks with the word of time.

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And he's traveling. We're going to be talking about all of
these elements

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today. So, we have these two paths,
the 666 path of the world,

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and the path of the Lord's salvation,
this 777 path.

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Wherefore art thou red in thine apparel,
and thy garments like him that treadeth in the winefat?

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I have trodden the winepress alone;
and of the people there was none with me:

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for I will tread them in mine anger,
and trample them in my fury;

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and their blood shall be sprinkled upon my garments,
and I will stain all my raiment.

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For the day of vengeance is in mine heart,
and the year of my redeemed is come.

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So, he's comparing the day with the year,
and

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we know this day and year to be that 372

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days on the calendar between this crossing and the next
crossing

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of the pendulum, very important times that form this year.

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372 is seven days more than one year.

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Now, the question is, it's a day of vengeance for what?

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Okay, for the wicked? What specifically?

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What about the wicked? What is he avenging?

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The blood of those who died, the saints,
the blood of the saints,

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and the martyrs, and yes, he will pour out the

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plagues, but he's avenging the blood of whom?

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His people, and most importantly,
of his son.

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Right. Jesus gave his blood as one of the martyrs as well,
and he had a

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sinless life, and therefore, it's especially the blood of
Jesus that God is avenging,

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and Jesus himself is avenging.

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But of course, all the blood of the saints and God's people
is represented in his own blood

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as we will also talk about a little bit more.

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So, therefore, we have the sacrifice of Christ represented
in the Horologium,

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and we have the river of blood.

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We have these two camps, those who crucified Jesus on the
cross,

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and on the other hand, there are those who benefited from
that crucifixion,

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those whom he died for, whom he was crucified for;
the righteous and the wicked.

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So, there's the relationship of the wicked to the blood of
Jesus.

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The righteous accept blood and are redeemed.

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The wicked, they spilled the blood,
and they didn't repent,

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and therefore, they are punished because of their

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rejection of the blood of Jesus.

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It's a lot like what we talked about before,
accepting the blood of

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Christ, his way of the sanctuary,
or choosing the way

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of the world in our own life,
in our own blood.

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The blood of Jesus is our redemption,
not any device of man.

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In fact, it's Jesus' vaccine that we've been talking about
with the High Sabbath List.

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That's essentially what that is.

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When you get an infection, then your body,
in order to overcome that infection,

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has to produce the antibodies,
and what we saw is that the High Sabbath list,

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which is represented in the river,
that is

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the genetic code that comes from Jesus and is given to us,
injected into

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our lives, if you will, by faith.

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Therefore, in this part in the sign of the Son of Man,
it points to that righteousness by faith,

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the character that's written in our heart,
the character of Jesus,

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that new DNA from him written in our own hearts.

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So, Jesus, when he comes, he comes to

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avenge the blood that was spilled against those who rejected
it,

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and this brings us to Daniel. We've seen this passage many
times

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before, and at that time shall Michael stand up.

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Michael, of course, is the angelic name for Jesus.

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The great prince which standeth for the children of thy
people,

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and there shall be a time of trouble,
such as never was, since there was a nation,

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even to that same time. And at that time thy people shall be
delivered,

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every one that shall be found written in the book.

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So, Jesus comes to deliver his people,
and at the same time,

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it's a great time of trouble because of the war and the
vengeance that he is taking

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on the wicked. Now, I want to look briefly at the whole
chapter

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of Daniel 12 because it has an interesting and

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important structure. It's like a mountain,
a chiasm in the way that it

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is expressed. I'm not going to read the whole thing,
but if we start in the middle,

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that's like at the summit of the mountain,
it has this

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key central point. All these things shall be finished in
verse 7.

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And then, if we come down the mountain a little bit and we
look at the next

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verses, a verse before, in verse 6,
how long to the end of these wonders?

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Daniel is asking. And the verse after the summit is what,
it says,

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what shall be the end of these things?

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So, you see, there's this relationship,
very similar language being used as we come

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down the mountain, if you will,
on either side.

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So, the middle verse, and then coming a verse earlier,
a verse later,

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and we continue that a little bit earlier in verse 4,
shut up the words and seal the book even to the time of the

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end. A verse later, in verse 9,
the words are closed up and sealed to the time of the end.

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Very similar language. We keep expanding,
going back to the beginning and toward the end,

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talks about they that turn many to righteousness,
and in verse 10,

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many shall be purified and made white.

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So, turning to righteousness,
purified, made white.

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Continuing, even in the same verses,
they that be wise shall shine,

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the wise shall understand, that understanding is the light
of shining.

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And also, they shall understand the time,
in particular, that's the

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context, it's talking about the 1290 days there.

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Continuing on now, almost to the beginning,
many shall awake,

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some to everlasting life, and this is in parallel with
blessed is he that

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waiteth and cometh. Okay, I'm just picking out parts of the
verses,

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but you see that there's this blessing.

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Many shall awake to life, and blessed is he that waiteth

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and cometh, and it gives a time frame in the actual verse.

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We will be talking about that more.

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And then, back to the first and last verses,
at that time thy people shall be delivered,

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and that is compared with thou shalt stand in thy lot at the
end of the days.

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So, that's the deliverance, that resurrection and being able
to stand in his lot,

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in the inheritance, the heavenly inheritance.

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So, that's just a brief outline of this chapter,
and it shows us

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that there's a relationship between the verses at the end
and the verses at the beginning.

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And those are the ones that we're going to be spending
particular attention on as we go forward.

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So, looking again at Daniel 12 verse 1,
and at that time shall Michael stand up,

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the great prince which standeth for the children of thy
people.

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And there shall be a time of trouble such as never was since
there was a nation even to that same time.

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So, this time when Michael stands up,
we've talked about that before.

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How is that represented? By the comet K2,
when it comes, or when it came,

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rather, and crossed the lines going to the feet of Orion,

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that signified the legs, the standing up of Orion,

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representing Michael as Jesus,
the commander of the host.

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And you'll notice also, it continues,
there shall be a time of trouble.

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And that time of trouble, when the comet reaches

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the head, or if you think of it as a 12-hour clock,
that would be what time,

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what hour? Midnight, exactly. So,
that would be like the midnight cry,

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for example. And then he stands for the

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children of thy people, and there's this great time of
trouble,

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and at that time thy people shall be delivered,
everyone found written in the book.

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So, Jesus comes to deliver his people,
and that's what we can

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expect according to this timeline.

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It's a process of harvesting,
the harvest process.

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We'll talk also a little bit more about that.

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Blessed is he that waiteth, this is now the end of Daniel
12.

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Blessed is he that waiteth and cometh to the thousand,
three hundred,

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and five and thirty days. But go thy way till the end be,
speaking to Daniel,

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for thou shalt rest and stand in thy lot at the end of the
days.

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So, here again, he talks about "coming to",
just like Jesus stands up,

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it's implied that he comes to the deliverance of his people.

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Here, Daniel, or it's stated in general,
blessed is he that waiteth and

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comes to something. What does this thousand,
three hundred,

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and five and thirty days represent?

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That's what we want to find out.

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But the way it's expressed is in a very tangible form,
like he's actually arriving somewhere,

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00:25:03.790 --> 00:25:09.390
but it's given in terms of this thirteen hundred and thirty
five days.

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00:25:11.380 --> 00:25:17.680
So, the question is where is this referring to?

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00:25:20.540 --> 00:25:28.470
And it's this structure in Daniel 12 where we compare the
beginning with the

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00:25:28.470 --> 00:25:35.360
end of the chapter that gives us the clue as to what this is
talking about

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00:25:36.330 --> 00:25:43.600
because Michael stands up from

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00:25:44.240 --> 00:25:51.420
Orion, right? We can even be more specific because

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where was he sitting? From Revelation chapter 14,
we've studied this before and we know where

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00:26:00.260 --> 00:26:07.540
Jesus, the Son of Man, is sitting because in chapter 14,
verse 14,

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the harvest passage begins and this is where it starts.

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00:26:13.170 --> 00:26:15.620
And I looked and behold a white cloud.

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00:26:16.380 --> 00:26:21.220
Where's the white cloud? That's the Orion Nebula.

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00:26:22.790 --> 00:26:28.200
That's the white cloud. And upon the cloud one sat like unto
the Son of Man.

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So, Jesus is sitting on the white cloud.

230
00:26:33.260 --> 00:26:39.700
That's where he's at. And he has on his head a golden crown
in Auriga.

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00:26:40.270 --> 00:26:44.330
There's the crown and the golden star Capella.

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00:26:44.840 --> 00:26:49.600
It's a clearly yellowish golden color.

233
00:26:50.040 --> 00:26:53.480
It gives that aspect of the gold in the crown.

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00:26:54.510 --> 00:26:57.150
And in his hand a sharp sickle.

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00:26:57.950 --> 00:27:05.030
These are things we've talked about before so I'm just going
past them so that you can remember that.

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00:27:05.890 --> 00:27:13.820
But it's also interesting that on May 19th

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00:27:15.020 --> 00:27:22.710
when the Orion clock by the comet K2 points

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00:27:23.390 --> 00:27:30.410
to the head, that also signifies this time of the crown.

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00:27:33.280 --> 00:27:39.460
So, here we have Jesus sitting on the cloud.

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00:27:40.850 --> 00:27:45.170
That's the Orion Nebula, the white cloud.

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00:27:46.840 --> 00:27:54.630
And when we compare that with Daniel 12,
Michael shall stand up.

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00:27:55.670 --> 00:27:58.510
From where? From the white cloud.

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00:27:58.650 --> 00:28:04.830
That's where he was sitting. And in the harvest time he
stands up and does the harvest.

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00:28:09.040 --> 00:28:16.890
So, here's the first comparable verse in Daniel,
or at least it

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00:28:16.890 --> 00:28:18.820
shows where he's standing up from.

246
00:28:19.340 --> 00:28:23.220
And therefore where Daniel would be going to.

247
00:28:24.130 --> 00:28:29.040
Blessed is he that waiteth and cometh to.

248
00:28:30.880 --> 00:28:35.110
In comparison with where Michael stood up from.

249
00:28:36.240 --> 00:28:38.910
So, we have that relationship there.

250
00:28:38.910 --> 00:28:46.410
The 1335 days must point to a

251
00:28:46.410 --> 00:28:53.030
location. And this is actually reiterated in the next verse
at the end,

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00:28:53.030 --> 00:28:58.290
the one that is directly chiastic with the first verse.

253
00:28:58.960 --> 00:29:02.360
But go thou thy way till the end be.

254
00:29:02.810 --> 00:29:08.570
For thou shalt rest and stand in thy lot at the end of the
days.

255
00:29:09.080 --> 00:29:13.470
So, again, it's talking about a time or a place.

256
00:29:14.920 --> 00:29:17.520
Especially a place. Stand in thy lot.

257
00:29:18.050 --> 00:29:26.050
That's what he's going to do. And of course,
it mentions at the end of the days.

258
00:29:27.040 --> 00:29:33.990
But keep in mind that the end can also refer to a distance,
a location,

259
00:29:33.990 --> 00:29:35.660
the end of a road, as it were.

260
00:29:36.630 --> 00:29:41.720
And so, this points to

261
00:29:44.780 --> 00:29:51.910
the Orion Nebula. And it turns out that indeed,
the Orion Nebula

262
00:29:52.290 --> 00:29:56.910
is about 1344 light years away.

263
00:29:58.070 --> 00:30:05.750
Very near the 1335 days that are mentioned

264
00:30:06.250 --> 00:30:13.540
in the verse. Notice we have days versus

265
00:30:14.260 --> 00:30:20.130
years. Light years. And here,
it's just mentioned in the passage,

266
00:30:20.880 --> 00:30:24.080
days. But a day is like a year,
exactly.

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00:30:24.480 --> 00:30:31.890
And so, it's quite fitting, especially the light,
God's people being

268
00:30:32.460 --> 00:30:35.260
the light of the world, as Jesus described it.

269
00:30:37.470 --> 00:30:45.070
There's always a certain amount of uncertainty in any
measurement.

270
00:30:45.070 --> 00:30:46.960
This is just an astronomical measurement.

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00:30:46.960 --> 00:30:53.680
If you Google the distance of the Orion Nebula,
you find that result.

272
00:30:54.490 --> 00:31:02.310
But there's some variation to be expected there,
because we can't measure so

273
00:31:02.310 --> 00:31:08.470
precisely. So, they report it as plus or minus 20 light
years.

274
00:31:08.800 --> 00:31:12.560
Well within the range of the 1335.

275
00:31:13.710 --> 00:31:17.190
But we can do a little bit better.

276
00:31:17.790 --> 00:31:24.830
Here we have the Milky Way. And here is Orion.

277
00:31:25.450 --> 00:31:30.850
You see it? So, let's zoom into that.

278
00:31:33.070 --> 00:31:41.560
Here's the Orion Nebula. And we'll see what is the
brightness

279
00:31:42.730 --> 00:31:45.300
of the nebula coming from.

280
00:31:53.300 --> 00:32:00.760
Here it is. What are these stars

281
00:32:01.780 --> 00:32:10.930
known as? This is the trapezium cluster named for its
trapezium

282
00:32:11.070 --> 00:32:18.380
shape. And the brightest star there

283
00:32:19.380 --> 00:32:27.190
in this cluster is the one that is responsible for a large
amount of

284
00:32:27.190 --> 00:32:36.510
the glow of the Orion Nebula. And that particular star is
1337

285
00:32:36.980 --> 00:32:40.880
light years away. That's very,
very near.

286
00:32:40.990 --> 00:32:47.310
And of course, well within the margin of uncertainty in the
measurement.

287
00:32:48.530 --> 00:32:54.760
Very close to that 1335 days in the prophecy.

288
00:32:55.540 --> 00:33:03.320
So, this suggests that this is the end

289
00:33:03.640 --> 00:33:11.140
of the travel. The end of those 1335 prophetic days,

290
00:33:11.690 --> 00:33:15.510
light years. That's where it comes to.

291
00:33:15.900 --> 00:33:23.380
This star. And that's significant because

292
00:33:23.980 --> 00:33:31.140
of where this is. First of all,
this is in the heart of

293
00:33:32.890 --> 00:33:35.930
Orion and the Orion Nebula even.

294
00:33:36.460 --> 00:33:39.860
And it's giving the light to the whole nebula.

295
00:33:40.350 --> 00:33:48.100
It's also known that, or believed at least,
that there is a black hole

296
00:33:49.150 --> 00:33:55.750
in this area because of the effects on the other stars in
that area.

297
00:33:57.120 --> 00:34:03.030
There seems to be a black hole that is about 100 times more
massive than the sun.

298
00:34:04.880 --> 00:34:12.620
And we have long connected a black hole with the

299
00:34:13.740 --> 00:34:19.360
Godhead. And so, that shows this picture of

300
00:34:21.530 --> 00:34:29.190
Jesus with his people standing in a square on the sea of
glass.

301
00:34:30.340 --> 00:34:38.040
So, what we want to know is what this really

302
00:34:38.040 --> 00:34:46.630
means. This "blessed is he that waiteth and cometh to the
1335

303
00:34:46.870 --> 00:34:55.820
days." So, blessed is he that waiteth and cometh to this
trapezium

304
00:34:56.950 --> 00:35:03.260
cluster in the heart, giving the light to the Orion Nebula.

305
00:35:08.470 --> 00:35:15.960
If you've been with our movement for a long time,
you know that the Orion Nebula has

306
00:35:15.960 --> 00:35:19.780
always had this special place.

307
00:35:19.910 --> 00:35:28.230
And so, it's very exciting to see that this is pointing
directly

308
00:35:28.230 --> 00:35:35.510
to the brightest star illuminating the whole cloud,
the sea of glass,

309
00:35:35.650 --> 00:35:42.410
where the 144,000 are standing there with Jesus in the
square

310
00:35:43.540 --> 00:35:45.660
as it has been prophesied as well.

311
00:35:47.320 --> 00:35:53.440
So, that alone is a very significant finding.

312
00:35:54.600 --> 00:36:02.300
But still, we want to know about this waiting time,
because there's a waiting time and then coming

313
00:36:03.300 --> 00:36:11.280
to that distance. And if we consider

314
00:36:12.410 --> 00:36:18.820
what Jesus said about waiting,
we have a little bit of an indication.

315
00:36:19.510 --> 00:36:23.370
Jesus said, Let your loins be girded about and your lights
burning,

316
00:36:23.370 --> 00:36:30.510
and ye yourselves like unto men that wait for their Lord,
when he will return

317
00:36:31.260 --> 00:36:36.170
from the wedding. So, it's about Jesus returning.

318
00:36:37.320 --> 00:36:40.470
That's connected with that waiting time.

319
00:36:42.940 --> 00:36:47.200
That when he cometh and mocketh,
they may open unto him immediately,

320
00:36:48.120 --> 00:36:54.240
lest are those servants whom the Lord,
when he cometh, shall find watching.

321
00:36:55.450 --> 00:37:02.270
Verily I say unto you, that he shall gird himself,
and make them to sit down to meat,

322
00:37:02.940 --> 00:37:04.680
and will come forth and serve them.

323
00:37:06.070 --> 00:37:13.680
So, Jesus is giving this parable,
and in the process, he explains

324
00:37:13.770 --> 00:37:17.590
this waiting time in connection with his return.

325
00:37:18.490 --> 00:37:23.620
And so, that points us, again,
to Revelation chapter 19.

326
00:37:26.850 --> 00:37:32.180
In Revelation 19, it talks about Jesus' return.

327
00:37:33.110 --> 00:37:39.010
So, we should see this waiting time represented in this
passage as well.

328
00:37:40.220 --> 00:37:43.450
And I saw heaven opened, that's also a reference,
by the way,

329
00:37:43.550 --> 00:37:50.140
to the Orion Nebula from when they first were looking at it
in

330
00:37:51.850 --> 00:37:59.460
the 1800s. They described it as an open space because it
looked like a hole

331
00:37:59.610 --> 00:38:07.070
in the heavens. And so, I saw heaven opened,
and behold, a white horse.

332
00:38:07.810 --> 00:38:14.650
And he that sat upon him was called Faithful and True,
and in righteousness he doth judge and make war.

333
00:38:15.570 --> 00:38:19.670
His eyes were as a flame of fire,
and on his head were many crowns.

334
00:38:20.030 --> 00:38:23.980
And he had a name written that no man knew but he himself.

335
00:38:25.090 --> 00:38:32.910
And he was clothed with a vesture dipped in blood,
and his name is called the Word of God.

336
00:38:34.680 --> 00:38:42.420
Now, we've seen this with the blood before,
but whose blood is that

337
00:38:42.580 --> 00:38:44.580
that his vesture is dipped in?

338
00:38:46.880 --> 00:38:54.230
Is that in the winepress? Because this is when he's first
coming.

339
00:38:56.080 --> 00:39:00.140
I mean, that this is his arrival.

340
00:39:00.140 --> 00:39:04.430
It's actually before treading the winepress.

341
00:39:04.430 --> 00:39:10.010
He comes already with his garments stained with blood.

342
00:39:12.070 --> 00:39:17.690
This vesture that's dipped in blood is

343
00:39:19.960 --> 00:39:24.690
a reference, if you will, to what we talked about a few
weeks ago,

344
00:39:25.640 --> 00:39:32.790
this archaeological find, the Shroud of Turin.

345
00:39:34.670 --> 00:39:41.770
This is the burial cloth of Jesus that was really dipped in
blood,

346
00:39:41.770 --> 00:39:46.940
if you will. It received his blood on the fabric.

347
00:39:49.330 --> 00:39:54.840
It was Christ's vesture, and as we talked about before,

348
00:39:56.800 --> 00:40:03.980
this contains a time element from the count

349
00:40:04.700 --> 00:40:12.600
of the lashes, the blood stains on the cloth.

350
00:40:15.480 --> 00:40:21.100
And in Revelation 19, it says,
"...out of his mouth goeth a sharp sword,

351
00:40:21.620 --> 00:40:27.060
that with it he should smite the nations,
and he shall rule them with a rod of iron.

352
00:40:27.970 --> 00:40:33.240
And he treadeth the winepress of the fierceness and wrath of
Almighty God." So,

353
00:40:33.240 --> 00:40:37.350
here is then where he treadeth the winepress.

354
00:40:38.510 --> 00:40:46.390
That's after, a couple of verses after he came with the
garments dipped in blood.

355
00:40:49.280 --> 00:40:57.230
So, we have this time period of 372 days also represented

356
00:40:57.630 --> 00:41:05.000
in that vesture that he's wearing when he comes to tread the
winepress.

357
00:41:05.310 --> 00:41:11.010
And it also hints at the vengeance for that blood.

358
00:41:12.360 --> 00:41:19.740
That was rejected. So, we have this choice,

359
00:41:20.120 --> 00:41:26.700
again, presented. Will we accept

360
00:41:27.380 --> 00:41:33.790
Christ's beatings, his lashes,
and the blood that he gave

361
00:41:35.740 --> 00:41:40.140
in drinking that cup, that bitter cup,
until the end?

362
00:41:41.030 --> 00:41:47.400
Or will we drink the cup? That's the option.

363
00:41:47.460 --> 00:41:50.950
Either Jesus drinks it, or we drink it.

364
00:41:53.970 --> 00:42:00.990
Now, again, you remember,

365
00:42:03.400 --> 00:42:11.270
we have the two paths, one for those who Jesus died for,

366
00:42:12.230 --> 00:42:20.130
or who accepted his sacrifice,
and who believe that his blood covers their sin.

367
00:42:20.130 --> 00:42:26.570
And then there are those who crucified him,
who

368
00:42:28.130 --> 00:42:36.050
deny him the faith, if you will,
to cleanse their own sin.

369
00:42:38.310 --> 00:42:46.140
And this points to the supper of the birds,
the slaughter,

370
00:42:46.250 --> 00:42:48.460
that vengeance that he's taking.

371
00:42:48.460 --> 00:42:55.300
That also comes later in chapter 19 of Revelation.

372
00:42:56.750 --> 00:43:03.320
In the harvest passage in chapter 14,
we talked about Jesus sitting on the white cloud,

373
00:43:03.700 --> 00:43:05.650
and then he does the wheat harvest.

374
00:43:06.170 --> 00:43:11.210
But after the wheat harvest comes what? He does the grape
harvest.

375
00:43:11.210 --> 00:43:14.920
And the grapes, in that case,
represent the wicked.

376
00:43:15.560 --> 00:43:21.900
They're the grapes of his wrath.

377
00:43:22.770 --> 00:43:28.180
In verse 18, until the end of the harvest passage,
it says,

378
00:43:28.360 --> 00:43:32.850
And another angel came out from the altar,
which had power over fire,

379
00:43:33.090 --> 00:43:36.340
and cried with a loud cry to him that had the sharp sickle.

380
00:43:37.600 --> 00:43:45.330
And you'll recall from when we talked about the harvest in
the context of the sign of the Son of

381
00:43:45.330 --> 00:43:50.940
Man, this other comet, S4 (Lemmon),

382
00:43:52.750 --> 00:44:00.480
is the one represented there. And this is representing this
angel who came

383
00:44:01.060 --> 00:44:07.200
from the altar, from Taurus, and comes to the sign of the
Son of Man,

384
00:44:08.130 --> 00:44:15.760
and crosses into the sign right at this very important time,

385
00:44:16.330 --> 00:44:23.510
May 27th to 28th, which is exactly the time when the sign of
the Son of Man

386
00:44:24.050 --> 00:44:31.650
is complete. So, it's very relevant that he cries with a
loud voice and

387
00:44:31.650 --> 00:44:39.550
says, Thrust in thy sharp sickle,
and gather the clusters of the vine of the earth;

388
00:44:40.090 --> 00:44:42.400
for her grapes are fully ripe.

389
00:44:44.670 --> 00:44:49.310
And the angel thrust in his sickle to the earth,
and gathered the vine of the earth,

390
00:44:49.900 --> 00:44:54.260
and cast it into the great winepress of the wrath of God.

391
00:44:55.220 --> 00:45:02.380
So, we have talked about the horologium as the winepress.

392
00:45:03.150 --> 00:45:07.990
The grapes are thrown into the large part of the winepress.

393
00:45:08.390 --> 00:45:14.070
Then the juice flows down the channel to the reservoir at
the end.

394
00:45:14.710 --> 00:45:21.700
And the winepress was trodden without the city,
and blood came out of the winepress,

395
00:45:21.930 --> 00:45:27.260
even unto the horse bridles by the space of a thousand and
six hundred furlongs.

396
00:45:27.810 --> 00:45:35.500
So, here we have described a picture where there's so much
trampling of the

397
00:45:35.500 --> 00:45:39.810
grapes that the reservoir isn't sufficient to contain it.

398
00:45:41.090 --> 00:45:46.860
Therefore, it comes out of the winepress,
and like a flood,

399
00:45:47.170 --> 00:45:53.260
it's coming up, and even to the horse bridles,
it's flooding.

400
00:45:55.160 --> 00:46:00.870
And then it gives this space of a thousand six hundred
furlongs.

401
00:46:02.800 --> 00:46:08.080
So, we've talked about this before,
and we said, okay, well,

402
00:46:08.510 --> 00:46:16.140
the horse bridles must point to the Horsehead Nebula,
which

403
00:46:16.140 --> 00:46:22.670
is pretty close to 1600 light years away.

404
00:46:26.330 --> 00:46:31.630
But in light of what we learned with the 1335,

405
00:46:34.960 --> 00:46:42.230
we can look at this again and understand it a little bit
better.

406
00:46:45.770 --> 00:46:52.920
Because if we read this carefully,
it says the blood came

407
00:46:53.630 --> 00:47:01.580
out of the winepress. It didn't just show

408
00:47:01.740 --> 00:47:08.850
up at the Horsehead Nebula, but it came out of the

409
00:47:08.850 --> 00:47:13.710
winepress and went to the horse bridles.

410
00:47:14.500 --> 00:47:20.800
So, this is a process. It's a flow of the blood that it's
describing.

411
00:47:23.650 --> 00:47:30.090
So, could it be that there is another mystery hidden in this
process?

412
00:47:30.310 --> 00:47:38.080
Is there a way to bring the blood from the winepress,
that collection

413
00:47:38.240 --> 00:47:45.970
reservoir, to the Horsehead Nebula,
or to the horse

414
00:47:46.010 --> 00:47:53.330
bridles? The question, as we ponder that,
is first,

415
00:47:53.800 --> 00:48:00.830
where does it come out of? What part of the winepress?

416
00:48:02.330 --> 00:48:04.990
It's going to come out of the reservoir.

417
00:48:05.140 --> 00:48:09.830
It flows down the channel, and then it spills out from the
end.

418
00:48:09.830 --> 00:48:17.700
And so, when we look at this,
we need to get from

419
00:48:18.590 --> 00:48:25.300
here to the Horsehead Nebula,
which is right by

420
00:48:26.210 --> 00:48:31.570
Alnitak. Alnitak is the rider of the horse.

421
00:48:31.710 --> 00:48:35.530
In fact, he's the one holding the bridles.

422
00:48:36.840 --> 00:48:44.790
So, better to go directly to he who's

423
00:48:44.870 --> 00:48:52.780
holding the bridles, and then the question is,
how does the blood flow from here

424
00:48:54.170 --> 00:49:01.740
to there? And we have it already shown there in the course
of

425
00:49:02.320 --> 00:49:10.310
this river. So, what we see is a path

426
00:49:11.040 --> 00:49:19.740
that the blood is flowing, just like the blood from Jesus
flows

427
00:49:21.190 --> 00:49:27.280
out to the sign, to his people

428
00:49:29.200 --> 00:49:36.760
who receive the blood. In the opposite way,
the blood

429
00:49:37.050 --> 00:49:44.670
of the wicked, who are trampled in the winepress,
spills out and overflows

430
00:49:45.210 --> 00:49:51.700
and backs up all the way to Alnitak,
flowing

431
00:49:54.850 --> 00:50:02.400
across the river. So, now, how does that work in

432
00:50:02.560 --> 00:50:08.950
reality? What can we do with that to explain this process?

433
00:50:11.340 --> 00:50:16.440
If we look at the stars, they give us a path.

434
00:50:18.880 --> 00:50:24.260
The stars actually show us the course of the river.

435
00:50:26.340 --> 00:50:33.750
And the question that arises,
just like the 1,335 days, it pointed to a

436
00:50:33.750 --> 00:50:39.200
distance, 1,335 years, light years.

437
00:50:40.130 --> 00:50:47.090
And so, also, with this 1,600 furlongs,
it's already a distance,

438
00:50:47.520 --> 00:50:56.430
but maybe we could analyze that a little bit deeper and find
the

439
00:50:56.430 --> 00:51:04.480
distance that it would actually follow in order to get to
Alnitak,

440
00:51:05.370 --> 00:51:10.850
going from star to star to star all along the river.

441
00:51:12.440 --> 00:51:19.480
Now, that's an interesting problem because,
well, for one, there are millions of stars.

442
00:51:21.320 --> 00:51:27.190
And if you add up all the distances from every star,
then it's infinitely long.

443
00:51:28.580 --> 00:51:33.880
But, of course, not every star was known in ancient times.

444
00:51:34.500 --> 00:51:41.560
And so, if we limit our study to the

445
00:51:43.680 --> 00:51:51.540
stars that have been named since ancient times,
then we

446
00:51:51.540 --> 00:51:59.500
find a limited selection. And their names are Beemim,
1 and

447
00:51:59.500 --> 00:52:07.120
2 Theemim, or Theemin. I won't read them all because they're
not natural for

448
00:52:07.440 --> 00:52:15.100
an English speaker. But here we have all the named stars
along the river.

449
00:52:17.240 --> 00:52:23.960
All the other stars, there's no name to those stars.

450
00:52:26.700 --> 00:52:34.170
So, if we follow this path, we can actually,
by

451
00:52:34.170 --> 00:52:41.610
knowing the distances to each of those stars,
we can calculate

452
00:52:42.170 --> 00:52:44.470
the distance between the stars.

453
00:52:45.380 --> 00:52:53.030
And by that distance, I don't mean as we see it in the sky,
but actually the three-dimensional

454
00:52:53.030 --> 00:53:01.110
distance between the two stars in space for each of those
stars

455
00:53:01.600 --> 00:53:09.310
as it makes that path. So, what we have is coming from this
star at the

456
00:53:10.750 --> 00:53:18.310
collection vessel of the winepress,
we come to the closest place in the river,

457
00:53:19.530 --> 00:53:27.900
and then follow the river until we come to the foot of
Orion.

458
00:53:28.900 --> 00:53:34.730
And then we go, because Orion is the one who is trampling
the winepress,

459
00:53:34.730 --> 00:53:41.890
right? So, we come to the foot and then to Alnitak

460
00:53:42.320 --> 00:53:44.520
himself holding the horse bridles.

461
00:53:46.680 --> 00:53:54.520
And here is the path of just those stars that have been
named since ancient times.

462
00:53:55.150 --> 00:53:59.860
And you see it pretty much follows the same course.

463
00:54:00.600 --> 00:54:04.480
It's interesting, this name Kursi al-Jauzah.

464
00:54:05.420 --> 00:54:10.120
Jauzah is just another name for Orion.

465
00:54:11.160 --> 00:54:19.110
And Kursi is, it means the throne,
the throne

466
00:54:19.610 --> 00:54:25.690
of Orion. And that is an important point that I'll bring out
at the end.

467
00:54:27.760 --> 00:54:35.230
So, what we have are between each of these stars,
we can

468
00:54:35.670 --> 00:54:41.710
calculate the distance. And we've done that and verified it.

469
00:54:42.690 --> 00:54:47.300
And when you add up all of the distances,
these are three-dimensional distances.

470
00:54:47.300 --> 00:54:52.650
So, even though it looks like a long distance here and you
have 124 light years,

471
00:54:53.420 --> 00:55:00.710
but you have a short distance here and it's 722,
that's because there's a lot of depth

472
00:55:01.020 --> 00:55:02.950
difference in the three dimensions.

473
00:55:03.500 --> 00:55:07.970
So, in three-dimensional space,
calculating the actual distances,

474
00:55:09.780 --> 00:55:12.960
connecting those stars together,
this is what you have.

475
00:55:13.460 --> 00:55:20.760
And when you add all of those numbers up,
rounding each one to the nearest light year,

476
00:55:22.820 --> 00:55:26.220
you come up with exactly 1,601 light years.

477
00:55:27.230 --> 00:55:35.200
Exactly what the Bible tells us in that end of the

478
00:55:35.200 --> 00:55:42.800
harvest chapter, talking about the flow of the blood from
the horologium to

479
00:55:43.550 --> 00:55:49.180
the horse bridles. Jesus, Alnitak,
holding the horse bridles at the horse head nebula.

480
00:55:51.620 --> 00:56:00.790
And I mentioned that about the Kursi al-Jauzah because it
represents

481
00:56:01.830 --> 00:56:07.510
the wicked then coming to the throne of Jesus,

482
00:56:11.200 --> 00:56:13.140
not in the way that the righteous do.

483
00:56:14.480 --> 00:56:17.470
See, we have this contrast. We have the two paths.

484
00:56:18.890 --> 00:56:24.640
Daniel and those with him who are raised in the
resurrection,

485
00:56:25.570 --> 00:56:33.050
they come to the Orion Nebula by the path of the 1,335

486
00:56:34.120 --> 00:56:41.160
light years. Whereas the wicked,
they follow this path of the 1,600

487
00:56:41.940 --> 00:56:45.950
light years, but they both come to the throne.

488
00:56:46.920 --> 00:56:54.270
They both come to Alnitak. The difference is,
one

489
00:56:54.950 --> 00:57:00.210
is at the heart, the other is at the foot.

490
00:57:01.780 --> 00:57:09.670
Alive and dead, exactly. So we have here the path of the
wicked

491
00:57:10.880 --> 00:57:18.810
following 1,600 light years from the winepress,
where they're

492
00:57:19.080 --> 00:57:24.850
trampled, and then they follow the river until the throne of
God.

493
00:57:25.240 --> 00:57:30.630
They meet the Lord after the millennium,
after the trampling.

494
00:57:32.810 --> 00:57:37.300
And then they're raised and they meet the Lord after the
millennium,

495
00:57:37.430 --> 00:57:43.070
according to Revelation 20. That's described in the 1,600
light years.

496
00:57:43.470 --> 00:57:50.670
Whereas the righteous, they are raised after that waiting
time,

497
00:57:52.560 --> 00:58:00.070
which is this one year on the Horologium,
the one year that's

498
00:58:00.580 --> 00:58:08.520
illustrated by the additional time from May 28th of this
year

499
00:58:08.520 --> 00:58:12.120
until June 4th when it crosses the pendulum again.

500
00:58:12.950 --> 00:58:20.080
That is that waiting time until the resurrection when the
righteous will

501
00:58:20.980 --> 00:58:28.800
be brought up to the Orion Nebula,
to the sea of glass, at

502
00:58:28.800 --> 00:58:36.590
the trapezium cluster, it seems,
and there they will be at the

503
00:58:37.190 --> 00:58:42.980
throne of God as well. But in a much more favorable light.

504
00:58:44.100 --> 00:58:51.470
So yeah, that's the 1,335 days for the righteous described
in Daniel versus the

505
00:58:51.770 --> 00:58:59.720
1,600 days, or rather, light years described in Revelation
for the harvest

506
00:58:59.900 --> 00:59:07.870
of the grapes, the wicked. Isaiah 45,
he says, "I

507
00:59:07.870 --> 00:59:14.560
have sworn," the Lord's saying,
"I have sworn by myself, the word is gone out of my mouth in

508
00:59:14.560 --> 00:59:21.280
righteousness, and shall not return,
That unto me every knee shall bow,

509
00:59:22.320 --> 00:59:29.410
every tongue shall swear. Surely,
shall one say, in the LORD have I righteousness and

510
00:59:29.410 --> 00:59:36.920
strength: even to him shall men come;
and all that are incensed against him

511
00:59:37.490 --> 00:59:43.740
shall be ashamed. In the LORD shall all the seed of Israel
be justified,

512
00:59:44.150 --> 00:59:52.620
and shall glory." So here we see that all come to the throne
of

513
00:59:52.810 --> 00:59:54.970
the Lord, all will bow before him.

514
00:59:55.750 --> 01:00:04.260
The question is whether we stand before him on the sea of
glass,

515
01:00:06.230 --> 01:00:12.770
or if we are under his foot,

516
01:00:14.400 --> 01:00:21.720
as it were, as the wicked, those whom he comes and he
tramples underfoot.

517
01:00:22.680 --> 01:00:28.030
That is the question. That is the choice that we have to
make.

518
01:00:29.260 --> 01:00:35.870
When we see these things, we see the fulfillments of

519
01:00:37.610 --> 01:00:43.160
God's word in the heaven. Here we see

520
01:00:45.630 --> 01:00:53.630
shown in this verse of the Bible,
this particular area of

521
01:00:53.630 --> 01:01:00.910
the sky. That's not a coincidence.

522
01:01:02.040 --> 01:01:08.570
This is not something that you can make up just by following
any random set of stars.

523
01:01:10.170 --> 01:01:15.510
This verse is pointing to this area of the sky and it fits
not just,

524
01:01:15.970 --> 01:01:19.410
oh, I found a match with 1,600 light years.

525
01:01:19.810 --> 01:01:23.410
No, it fits with the winepress.

526
01:01:23.700 --> 01:01:31.320
It fits with the trampling. It fits with coming and bowing
before the throne of Alnitak.

527
01:01:31.610 --> 01:01:39.260
Here it begins with that baptism scene of Jesus,
where Jesus,

528
01:01:40.620 --> 01:01:47.990
it describes him in the tomb. This part of the sign shows
him buried in the

529
01:01:48.540 --> 01:01:51.900
tomb, as it were. Also, that's what the baptism represents.

530
01:01:52.530 --> 01:01:55.920
And that's our relation to that.

531
01:01:56.160 --> 01:02:04.170
Do we accept that? Do we accept his cleansing for ourselves
or

532
01:02:04.970 --> 01:02:12.540
do we take it on ourself and he executes vengeance against
us?

533
01:02:14.700 --> 01:02:21.860
So, it points to this scene, this sign of the son of man.

534
01:02:23.100 --> 01:02:25.960
And that brings us to that decision.

535
01:02:27.550 --> 01:02:35.040
Do we just say, "oh, that's nice" and we go about our

536
01:02:35.040 --> 01:02:43.860
lives like nothing happened or do we take a step back and
think

537
01:02:43.860 --> 01:02:51.190
about what that means? What it means that the Lord is
pointing

538
01:02:51.820 --> 01:02:58.550
to this heavenly scene. Should we just ignore that

539
01:03:00.390 --> 01:03:05.930
or should we pay attention? Should we take heed to the
lessons that are given?

540
01:03:06.440 --> 01:03:10.890
This is not any casual message.

541
01:03:12.860 --> 01:03:19.640
These are things that have never been revealed

542
01:03:21.750 --> 01:03:28.860
from God's word before. But now,
in these last days, he's opening it up.

543
01:03:29.090 --> 01:03:32.110
He's revealing through the revelation.

544
01:03:32.110 --> 01:03:39.790
That's why it's called the revelation. He's exposing the
secrets of his heavenly treasures.

545
01:03:41.380 --> 01:03:51.090
And that puts on us the burden to make that choice of
following

546
01:03:52.510 --> 01:04:00.110
the lead of his message, of the truths that he is showing us
in the heavens and not taking it lightly,

547
01:04:00.410 --> 01:04:07.650
not brushing it off as though this is some man's ideas
because

548
01:04:08.540 --> 01:04:13.540
this is what only the creator can do.

549
01:04:14.570 --> 01:04:22.440
And writing these things 2,000 years ago with knowledge that
couldn't even

550
01:04:22.440 --> 01:04:29.800
be discovered until the advent of modern telescopes and
measurement

551
01:04:29.800 --> 01:04:37.110
techniques. Exactly, like it says in Daniel 12,
the knowledge shall

552
01:04:37.280 --> 01:04:44.270
increase. That makes it possible for these things to be
unsealed and exposed.

553
01:04:46.580 --> 01:04:53.510
And so, I invite you to take these things seriously

554
01:04:54.380 --> 01:05:01.440
and to give your heart and your life

555
01:05:03.140 --> 01:05:10.180
to the one who created all of this,
who knows the end from the beginning and who works

556
01:05:11.660 --> 01:05:19.180
with man and with that knowledge and puts those things in
the words

557
01:05:20.000 --> 01:05:24.700
from thousands of years in the past.

558
01:05:26.260 --> 01:05:33.650
So, with that, let's make a decision and stand for the Lord,

559
01:05:33.790 --> 01:05:41.210
for the one who loves us and took the penalty

560
01:05:42.010 --> 01:05:48.660
on himself for making it possible that we can take the

561
01:05:48.660 --> 01:05:55.090
1,335 route to stand on the sea of glass with him in our
presence.

562
01:05:56.090 --> 01:05:57.710
Let's stand for a word of prayer.

563
01:06:03.820 --> 01:06:11.820
Dear Heavenly Father, we thank you for the mysteries that
you put

564
01:06:11.870 --> 01:06:17.880
in your word. We especially thank you for the revelation
that you give.

565
01:06:17.880 --> 01:06:25.490
It is a gift from you. On our own,
without your spirit, it would not be possible

566
01:06:26.860 --> 01:06:31.820
to discern the things that you have hidden in your word.

567
01:06:34.250 --> 01:06:41.090
But you have designed that at this time in history,
just before your return,

568
01:06:42.060 --> 01:06:45.660
these things would be exposed and revealed.

569
01:06:48.450 --> 01:06:56.240
And it is amazing to us when we see the depth of meaning
that is

570
01:06:56.280 --> 01:07:03.300
in some simple passages, but you have

571
01:07:03.990 --> 01:07:07.670
orchestrated all things in your infinite wisdom.

572
01:07:09.700 --> 01:07:16.630
And we see that reflected in the combination of the

573
01:07:17.660 --> 01:07:25.060
heavenly witness and the written witness of your holy word.

574
01:07:26.830 --> 01:07:31.000
And we just praise you for all that you have done,
for your work,

575
01:07:33.190 --> 01:07:38.740
and we thank you for the love that you show us,
undeserving as we are,

576
01:07:40.910 --> 01:07:48.270
because we can never merit anything worthy of

577
01:07:49.000 --> 01:07:55.100
salvation. But Jesus gave his life,

578
01:07:56.800 --> 01:08:03.860
his body, and his blood, so that we could escape

579
01:08:04.840 --> 01:08:12.720
these trials, as it is written,
of Philadelphia.

580
01:08:15.700 --> 01:08:23.140
And that we can endure by faith all that you call us to
endure.

581
01:08:27.140 --> 01:08:33.590
And for the wicked who have refused that,
you have even shown

582
01:08:35.220 --> 01:08:41.210
how they are represented in your heavenly sign.

583
01:08:43.780 --> 01:08:51.620
And so, we just praise you for all of these things,
and we ask that you will work in your

584
01:08:51.620 --> 01:08:59.290
people and bring conviction to every heart that

585
01:08:59.290 --> 01:09:07.150
is undecided, that is still faltering on one side of the
fence or

586
01:09:07.150 --> 01:09:14.960
the other. Let us make a clean decision for you

587
01:09:16.020 --> 01:09:20.120
to stand whatever may come on this world.

588
01:09:22.430 --> 01:09:26.200
We pray these things in the name of our Savior,
Jesus Christ,

589
01:09:26.200 --> 01:09:33.680
who made it possible for us that he can present us faultless
before

590
01:09:34.080 --> 01:09:36.590
your throne with exceeding joy.

591
01:09:37.660 --> 01:09:42.310
And that is our joy as well. Amen.

592
01:09:43.170 --> 01:09:51.010
Amen. Thank you. And remember,
we have our Lord's Supper by the time most are watching

593
01:09:51.010 --> 01:09:58.670
this, it will just be days away. But remember that on the
24th of May,

594
01:09:59.160 --> 01:10:07.020
after sunset, we will have our Lord's Supper service here,
remembering these

595
01:10:07.020 --> 01:10:09.965
things that he did for us. Thank you.

