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Welcome and Happy Sabbath to everyone.

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What day is it today? As of this recording,
it is Sabbath,

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May 25th, 2024. And that

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is a memorial date for what special event?

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The crucifixion of Jesus. Exactly.

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Jesus' crucifixion was on May 25th,
as we understand it from God's calendar,

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in the year A.D. 31. So today,
in honor of that anniversary,

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we will be talking about Jesus' crucifixion.

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And I titled this, If I Be Lifted Up,
quoting Jesus when

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he was referring to that event of his crucifixion.

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So what comes to mind when you see

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pictures such as these? Yeah,
the sacrifice of Jesus.

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And why? Why do you associate that with a picture of two
pieces of wood?

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The cross of Jesus' foot. So it

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was the cross where Jesus was crucified.

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But these are not the same pieces of wood that Jesus was
crucified on.

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So, but it's something similar that brings our mind back to
that

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event where Jesus was crucified.

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And this is the essence of the symbol.

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That's what makes the symbol,
is when we have something that is similar in some respect,

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and it brings our minds back to that which it symbolizes.

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So in John 12, verses 32 and 33,
Jesus says, And

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I, if I be lifted up from the earth,
will draw all men unto me.

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This, he said, signifying what death he should die.

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So the people in that time understood what he meant when he
said,

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I, if I be lifted up. That was an expression that they all
understood meant he would be crucified on a

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cross, exactly. They understood that in their context.

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Notice he says, I will draw all men to me.

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Now, how should that be understood?

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Should we expect that he would then be the center of
attention and everybody in the world would

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be in a big crowd around him? Or is he speaking in a more
figurative

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sense? So it's clearly figuratively spoken,
whereas being

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lifted up from the earth was more literal.

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Now, maybe we can come back to this later and see if that's
the only way

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to understand that expression,
what he said there, that he would draw all men to

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himself. Because I think we will see there's

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also that literal application.

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Because in Jesus' time, when he came the first time,
he spiritually drew

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people to himself. As he is lifted up on the cross,
all throughout Christian history,

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people have looked back on the cross,
on the stories of the Bible,

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and spiritually were drawn in their hearts to Jesus.

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But Jesus is coming back the second time.

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And this time, what is he doing? He comes as the king this
time,

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and he literally draws all of those who accepted him,
at least,

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to himself. So then it becomes a more literal fulfillment of
that aspect.

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Now, let's look at this symbol of the cross.

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There are many different ways to illustrate a cross,
and they all give us that

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same idea, the same basic concept.

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If you saw any one of those, you would still be brought back
to the crucifixion

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of Jesus. They all represent the same thing.

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Some focus on different aspects,
some maybe in different contexts,

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some we're used to seeing maybe within a certain religious
body.

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But still, we recognize them as a symbol of the crucifixion
of Jesus.

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It brings our mind back to that.

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What is the common element in all of these pictures?

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What is it that points to the cross?

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There's a common shape in it. There's two lines of some
sort,

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whether drawn as a rough brushstroke,
or a beam, or a

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decorative element. But there's a horizontal and a vertical
crossing line

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in the symbol. So, that has the basic shape of the cross
that Jesus

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was crucified. It's the shape that brings our attention back
to the cross.

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Likewise, also, the chief priests mocking him with the
scribes and elders said,

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he saved others, himself he cannot save.

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If he be the king of Israel, let him now come down from the
cross.

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Even the name is representing that shape,
that form.

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And we will believe him. So, the shape of the cross

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brings our attention back to that historical event.

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Is that the only thing that is used as a symbol for Jesus'
crucifixion?

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Is there anything else that would bring,
okay, a crown of thorns?

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Something like that. This also points to Jesus' crucifixion.

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It brings back our mind to the same event.

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Perhaps a different aspect, focusing on the pain

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inflicted from the thorns, focusing on the mocking that he
endured,

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because it says, and when they had plaited a crown of
thorns,

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they put it on his head, and a reed in his right hand,
and they bowed the knee before him,

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and mocked him, saying, hail,
king of the Jews.

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They had also given him a royal robe,
purple robe, and presented

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him to the people. And this was all in mockery,
that he endured all of

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that mocking, and part of that was this crown,
not a noble crown of

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gold, but a crown of the worthless thorns

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forced on his head, piercing his brow.

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What other symbols? There's the nail scars in his hands,
for

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example. Those point also to his crucifixion.

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Just last night, we celebrated the Lord's Supper.

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What symbols did we use? Bread and wine,
exactly.

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And these also represent that which Jesus gave on the

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cross. And when he had given thanks,
he break it, the bread,

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and said, take, eat, this is my body,
which is broken for you.

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This do in remembrance of me. After the same manner,
also, he took the cup,

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and when he had supped, saying,
this cup is the New Testament in my blood.

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This do ye, as oft as ye drink it,
in remembrance of me.

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So, Jesus himself said, when you break the bread,
when you drink the grape juice,

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do it in remembrance of me. So,
he defined that as a symbol of his body and his blood

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that would be given on the cross.

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And that is what we do in our Lord's Supper services.

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We reflect on his gift on the cross of his body and his
blood.

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So, all of these are different symbols that are used in the
Bible

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to point to that crucifixion event when Jesus was lifted up
on the

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cross. But there are other symbols also,
even in nature,

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not specifically something described per se

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in the Bible, at least not in so many terms,
but it's interesting.

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Have you ever seen this variety of flower?

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I don't know what it's called in German.

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A crying heart. Okay. In English,
it's similar.

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It's called the bleeding heart.

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So, this flower also, by its name,
brings

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our attention to a bleeding heart or a crying heart,
a broken heart.

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And that is like in Psalm 69. Reproach hath broken my heart,

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and I am full of heaviness, and I looked for some to take
pity,

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but there was none, and for comforters,
but I found none.

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Now, this is David speaking, but it's prophetic of what
Jesus endured on the cross,

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and that's brought out in the next verse.

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They gave me also gall for my meat,
and in my thirst, they gave me vinegar to drink.

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You remember when Jesus was on the cross,
he said, I thirst,

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and they gave him vinegar or gall to drink.

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So, and the reproach that broke Jesus' heart was what?

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What was that reproach and from whom?

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It was on account of our sins.

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It was placed on Jesus by God himself because that was the
plan,

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to put the sins on Jesus, to bear our reproach,
the reproach

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of our sin. So, this points to Jesus on the cross,
and

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even in something like a flower in nature,
our mind can be brought back

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through that symbolism, thinking of the bleeding,
the broken heart of Jesus

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as we look at the things of nature.

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What else could be used as a symbol and is used as a symbol
to point

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to Jesus? We've talked about the shape of the cross,
different things

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that were used in that scene,

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the crown of thorns, for example,
or the nails in his hands,

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the stone on the grave that would point to his burial and
potentially his resurrection.

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There was also the sign on the cross that said,
this is Jesus,

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the King of the Jews. Yes, all of these things are different
aspects that bring our attention back

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to the cross. Now, there's one other element that I want to
talk about in particular

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that directs our attention to the cross,
and it comes from,

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well, it's in all the Gospels,
actually, but I'll be reading here in Matthew 27,

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and about the ninth hour, Jesus cried with a loud voice,
saying,

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Eli, Eli, lama sabachthani, that is to say,
my God, my God,

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why hast thou forsaken me? So,
Jesus was on the cross, and these were some of his last

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words that he cried out, and it specifies in the ninth hour.

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So, the ninth hour in the Bible actually

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is what we would see as three o'clock.

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So, first of all, let's just understand biblical reckoning
of the time,

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because they didn't have a 24-hour cycle exactly divided the
same

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way that we do it, two cycles of 12 equal hours,
but they divided the night separately from

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the daytime, and there were 12 hours in the daytime,
and what time

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was sunrise? That would begin the day.

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That was around six o'clock, right?

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So, and in Matthew 27, verse one,
when the morning was come,

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that is sunrise, all the chief priests and elders of the
people took counsel against Jesus to put him to death.

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So, this was the morning, the sunrise on May 25th of AD 31.

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They took counsel, and it's mentioned this hour of the day.

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It's mentioned in the Bible when they took counsel and said,

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we have to put this criminal,
as they considered him, to death,

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but that's not the only hour that's mentioned.

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We already saw the ninth hour,
but also it says, and it was the third hour,

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and they crucified him. So, there was morning,
and then they counted the hours from the morning,

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from six at morning, then about seven would be the first
hour there,

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the second hour, and then the third hour would point to nine
o'clock.

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What we would look at as nine o'clock,
they considered that the third hour of the day.

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So, that is when he was crucified.

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It took them three hours to go from taking counsel to put
him to death

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to lifting him up on the cross at nine o'clock.

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But the Bible mentions other times also in connection with
his crucifixion.

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In Luke chapter 23, beginning in verse 44,
it says, and it was about the sixth hour,

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and there was darkness over all the earth.

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So, the sixth hour, we have from morning,
count six hours, and you get noon,

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what we would call noon. And there was darkness over all the
earth until the ninth hour.

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So, it was dark from noon until three o'clock.

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The ninth hour, and the sun was darkened,
and the veil of the temple was

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rent in the midst. And when Jesus had cried with a loud
voice,

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he said, Father, into thy hands I commend my spirit.

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And having said thus, he gave up the ghost.

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So, Jesus died at the ninth hour,
what we would count as three

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o'clock. So, here we see

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various times around the clock that the Bible specifically
mentions in connection with Jesus' crucifixion.

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And there's even one more. In Matthew 27,
again, in verse 57,

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it says, when the evening was come,
that is, sunset, there came a rich man of Arimathea named

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Joseph, who also himself was Jesus' disciple.

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He went to Pilate and begged the body of Jesus.

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Then Pilate commanded the body to be delivered.

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And when Joseph had taken the body,
he wrapped it in a clean linen cloth and laid it in his own

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new tomb, which he had hewn out in the rock.

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And he rolled a great stone to the door of the sepulcher and
departed.

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So, that brings us then back to the evening,
to the end of the day.

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So, we see every three hours through the day,
the Bible specifically mentions an event

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that took place with respect to his crucifixion.

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From the morning when they took counsel to crucify him to
what we would call

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nine o'clock, or the third hour of the day when they put him
on the cross.

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Then the darkness that came over the land at noon and his
death at three o'clock,

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or what the Bible calls the ninth hour.

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And then by evening when he was buried or put in the tomb.

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What do you notice about those periods of time?

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They're three hours apart, and when we look at them on the
clock,

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it's like a cross. If you look at each of those hands,
they form a cross.

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All right? So, in this way, we see how the hours of the time
itself

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point not just to those events,
but even in their shape, they point to the cross.

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It reminds us of Jesus' crucifixion.

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In Genesis, now we transition a little bit,

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because I want to take us now with that background and

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see how we can see this representation of the time

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in the heavens, and how the cross can be seen in the
heavens.

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So, in Genesis 1, 14, God gives a principle,
and he says, God said,

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Let there be lights in the firmament of the heaven to divide
the day from the night,

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and let them be for signs, and for seasons and for days,
and years.

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Now, what he says those lights in the heavens are for,
which would include the sun,

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the moon, the stars, they're for giving the time,

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whether it be seasons, days, or years,
all those things come from the lights in the heavens.

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And he also mentions the signs.

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The signs also are in connection with the time.

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So, if we want to see or understand God's time,

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we need to look in the heavens.

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And he will show us signs, that is,
symbols that represent certain things that

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give us information about the time.

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Now, looking in the heavens, you just see some stars.

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Where do you go from there? Well,
that's where the constellations come in.

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Because throughout history, when men have looked at the
stars,

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like children connecting the dots,
you make the constellations,

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and then you think, well, what does that look like?

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And so, in 1755, an astronomer looked

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in the stars in the south, southern hemisphere,
and he wanted to

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document the southern constellations.

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And there weren't so many that had been identified in any
way,

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and so he looked at them and said,
what does that

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look like? What it brought to his mind was a pendulum clock,

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something like that, because it has this long arm like a
pendulum

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and then like the hand of a clock.

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Now, notice what hour it would be pointing to.

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That's 3 p.m., and in the context of the story of Jesus,
what event took

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place at 3 p.m.? That was when he died,
exactly.

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And so, here, we see a clock in the heavens that points to
the

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hour when Jesus died, and therefore,
God uses that as a symbol

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in the heavens to teach us about his crucifixion,
to bring our minds back

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to the cross of Jesus. So, God knows the end

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from the beginning, and he knew from ancient times that
Jesus

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would be crucified on a cross,
and therefore, even in

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the Hebrew alphabet, the last letter of the Hebrew alphabet
in ancient times looked just like

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a cross, and that was the symbol of a covenant.

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They would cross two sticks for a covenant.

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So, all of these symbols, they came through history,
and in God's

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foreknowledge of the history,
he wrote those things into the prophecies,

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and that continues even into modern times when he

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inspired an astronomer to imagine a clock in the

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arrangement of those stars. God knew that that would be how
it would be viewed

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from ancient times, and these things then form symbols that
apply especially in the last days,

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especially in the time since

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these stars have been identified as a clock.

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I mentioned that this was, that the astronomer

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noted this as a clock in 1755.

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Who can tell me what else happened in 1755?

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There was an earthquake where?

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In Lisbon, Portugal. That was a very significant and
prophetically significant

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earthquake relating to the classical sixth seal,
the great earthquake,

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because that earthquake in Lisbon in 1755 was felt
throughout a

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very large area, and it had a lot of lasting ramifications
that affected

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the world thereafter. So it was a very significant
earthquake and was considered the

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fulfillment of the great earthquake of the sixth seal,
and indeed that is a legitimate interpretation

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that builds until our time now.

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We have a different layer of interpretation for those seals
as well,

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but this marks in a sense the time of the end,
that great earthquake of the sixth seal.

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In the classical sense, it marks the end times,
and there in that same year is when

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the Horologium was identified as a pendulum clock in the
heavens.

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The end time clock, exactly. Connecting that with the

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last days, I'll say, our end times,
because there's a big difference between 1755 and our time,

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that's what, 270 years? So there's

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often God, you know, when we look at nature,
we see things

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in kind of a fractal pattern. You know,
you take a leaf and it has a broad

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shape, but then on a smaller scale,
you see a similar shape as well,

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and that's called a fractal representation.

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It is self-similar. One shape on a larger scale is

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similar on a smaller scale, like,
and we see this in many examples in nature,

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and it's also so, it's the case with time.

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History repeats in a way that is self-similar.

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So the end times began in 1755,
but that was the big end

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times. You know, on the scale of 6,000 years,
the end times fits for

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270 years, that works. But now we see a

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smaller scale end times, and it's interesting that

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in 2014, there was discovered

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an object in the heavens, an asteroid,
and it was nothing

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especially significant until 2021.

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In 2021, it was discovered that it wasn't just any old
asteroid,

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but this was actually a comet,
and this was a remarkable discovery,

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the comet Bernardinelli-Bernstein,
because it made it

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the biggest comet ever known. When they realized that this
was actually a comet,

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it was the first time that they had observed this coma
around the object signifying that it was a

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comet and not just an asteroid.

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This was in 2021. It was around June when they discovered
that.

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The mega comet Bernardinelli-Bernstein is the find of a
decade,

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and this space.com article describes its discovery.

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But the point being, it was a very newsworthy comet.

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It was in many different articles around that time in 2021,
especially because of the fact that it was the

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biggest comet ever discovered and still is today.

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And here's the very interesting aspect,
is that when it was discovered to be a

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comet, its location was exactly at the cross beam

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in the Horologium clock, pointing again to that

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crucifixion time of Jesus. Looking at that time,
this would be the

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nine o'clock hour when he was lifted up on the cross.

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It's the biggest comet in the smallest,
one of the smallest constellations of the sky.

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So that's a remarkable coincidence that this

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newsworthy comet, taking the title of the mega comet,
the biggest comet ever discovered,

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and it's in this tiny little constellation.

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This part wasn't so much in the news.

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You had to look up the location of this comet,
and then in

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Stellarium you could see, oh wow,
that is exactly in the clock constellation,

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the Horologium, this pendulum clock.

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And when we understood that, later as we recognized the
cross in

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this constellation, then we could see that it was pointing
to the

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time that he was lifted up on the cross,
that third hour of the day.

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So this coming together, bringing

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these things together, how it's pointing literally by its
location to Jesus

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on the cross. We began to see some other aspects that
related to

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Jesus. And I want to show you a short video that we
prepared.

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All right, so what were some of the things that the video
portrayed as being connected

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with the Son of Man? There was perihelion.

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When was the perihelion, or when will be the perihelion of
Comet

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Bernardinelli-Bernstein? In 2031 is when this comet will

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00:39:09.370 --> 00:39:16.200
be closest to the sun. And not just in 2031,
but right at

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Passover time. And so this is pointing again exactly to
2,000

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years after Jesus' crucifixion,
even to the same time in the calendar year.

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What else was there? It was discovered on Jesus' birthday in
2014.

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On the Hebrew calendar, his birthday was on October 20th.

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And that was the very day when they first identified this
comet in an

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astronomical photograph before realizing that it was a
comet.

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But that was when it was first discovered.

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Jesus' birthday. And it comes from the

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Oort cloud, just like Jesus, when he returns,
comes with the clouds as well.

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So all of these things led us to understand that this was
the Son of Man,

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or rather the sign of the Son of Man.

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And indeed, what we have seen is that it was at least

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the introduction to the sign of the Son of Man.

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When we have, as we have been studying it over the last
months,

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we've recognized how it all began at the Horologium.

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And that was when this comet Bernardinelli-Bernstein entered
into the Horologium

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00:41:02.820 --> 00:41:10.580
constellation, when the comet was in the Horologium,
and then

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00:41:11.360 --> 00:41:19.180
in time we understood more and more,
and we began to see how the whole sign of

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00:41:19.520 --> 00:41:24.920
the Son of Man came out of that understanding.

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So this was the introduction to the sign of the Son of Man.

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God leads us step by step, and this was the first step in
the discovery of the sign

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00:41:37.770 --> 00:41:43.600
of the Son of Man, recognizing that it's talking about the
Horologium.

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00:41:44.000 --> 00:41:51.490
It begins in the Horologium, looking at the comets,
specifically this one identified with different

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00:41:51.490 --> 00:41:56.210
characteristics of Jesus and his return.

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So that is just an overview

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of how we can see in the heavens the symbols

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that point to Jesus' crucifixion,
that we have a memorial of today,

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as of the time of this recording,
and also it points to his return,

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as we see in the comets. It points in general to the time of
the end,

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and that's the time that we are living now in,
in the last moments of that time.

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And so as we go forward, we will talk more about those
themes,

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but I just wanted to introduce that with how we can see

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the cross in the heavens. And even when we look up into the
night sky and

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00:43:05.610 --> 00:43:13.350
we see the constellations with the mind's eye,
God, in so many different aspects of

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life, brings our attention back to the gift that he gave to
humanity to

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00:43:21.130 --> 00:43:29.070
give freedom from sin. And then,
just as we saw in the beginning,

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00:43:29.550 --> 00:43:37.870
how he has been drawing all people to himself in a
spiritual,

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00:43:37.870 --> 00:43:45.800
heartfelt connection since his crucifixion,
and now he comes the second time,

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this time he will literally be drawing all men to himself,
and

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00:43:54.780 --> 00:43:59.840
he also draws our attention to his cross.

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00:44:00.090 --> 00:44:08.070
If I be lifted up doesn't just mean erecting the wooden
cross on the earth so that he is

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00:44:08.070 --> 00:44:13.240
suspended above the earth, but if I be lifted up to the
heavens,

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00:44:14.010 --> 00:44:16.370
he will draw all men to himself.

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00:44:16.650 --> 00:44:22.520
As we look to the heavens, Jesus said,
when you see these things begin to come to pass,

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00:44:22.520 --> 00:44:26.030
then look up for your redemption,
draweth nigh.

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00:44:26.410 --> 00:44:31.600
And that's what we see when we look up and we see Jesus
lifted up,

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00:44:32.230 --> 00:44:37.250
then we know that our redemption is near.

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00:44:37.970 --> 00:44:43.160
Everyone, in some way, is drawn to Jesus.

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00:44:43.430 --> 00:44:48.190
It's just a question of will you accept him or will you
reject him.

365
00:44:48.190 --> 00:44:51.370
In the end, everybody will see.

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00:44:53.140 --> 00:45:00.860
It doesn't speak of the relationship that we have to him,
but everyone will be drawn

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00:45:01.370 --> 00:45:04.700
to see what he is doing in the heavens.

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Sooner or later, all will be known by all men.

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00:45:08.930 --> 00:45:16.480
So it is literally all men, but of course those who he
literally draws to himself is not

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00:45:16.750 --> 00:45:20.570
all of humanity, but those who accept him.

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00:45:21.640 --> 00:45:25.050
So with that, let's stand for a word of prayer.

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00:45:26.240 --> 00:45:34.210
Dear Heavenly Father, we thank you for this time that we
have and that

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you have marked on your clock as a memorial of what you have
done in the earth and the

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00:45:42.120 --> 00:45:44.230
gift that you have given to humanity.

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00:45:45.310 --> 00:45:49.500
The most precious gift that you could give,
the gift of your son,

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00:45:49.630 --> 00:45:57.410
your only begotten son, that you gave because you loved the
world and you

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00:45:57.410 --> 00:46:03.100
didn't want that any would perish,
but that all would come to everlasting life.

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00:46:04.090 --> 00:46:06.420
And so we thank you for making that possible.

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00:46:07.930 --> 00:46:15.900
We thank you for the body and the blood of Jesus that he
gave willingly

380
00:46:16.750 --> 00:46:24.650
for our salvation, that we may be united with you,
both physically

381
00:46:24.890 --> 00:46:32.200
and spiritually. And we look forward to that time not far
off from now

382
00:46:32.810 --> 00:46:35.860
when we can see you face to face.

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00:46:37.060 --> 00:46:42.830
And like David said in the Psalms,
when we awake in your likeness,

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00:46:43.370 --> 00:46:51.190
then we will be satisfied. And that is our heart's desire,
and we

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00:46:51.190 --> 00:46:58.130
thank you because we know that we can trust you to bring us
to that time

386
00:46:59.160 --> 00:47:03.080
in peace. And we praise your name in all that you do.

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00:47:03.080 --> 00:47:07.230
In the name of Jesus Christ, Alnitak of Orion.

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00:47:08.170 --> 00:47:13.150
Amen. Thank you, and we'll see you again later.

