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Good morning, it's good to see everyone today.

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We will be starting another theme today, looking at the call of the
birds that Jesus--rather in Revelation 19,

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it speaks of the call of the birds that they should eat much flesh.

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We'll start with that and we will look at the time frame that that
points to in more detail.

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I've titled today's presentation, Called, Chosen and Faithful,
and that comes from the verse that we will be looking at.

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So, we saw this scene before, where we have the series of the planets
along the ecliptic, 10 planets with the comet 12P Pons Brooks,

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and this is at the time of the solar eclipse,

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where the moon and the sun are both at the same place.

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And this corresponds to this verse in Revelation 19, verse 18,
where it says, that ye may eat the flesh of kings, and the flesh of captains,

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and the flesh of mighty men,

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and the flesh of horses,

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and of them that sit on them,

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and the flesh of all men,

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both free and bond,

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both small and great.

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And we saw before how there are 10 classes of flesh that the birds are
called to eat.

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And here we have 10 birds, if you will, flying in the midst of heaven
in this heavenly illustration.

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Now, the first question is, why birds?

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Why does God use the symbolism of birds?

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More often, the moving heavenly bodies are identified as angels in the
Revelation.

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So, why are they specifically mentioned as birds?

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We have particularly birds of prey.

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Well, if we look at the news that has been coming out around this time
of the eclipse, one headline says,

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a virus 100 times worse than the previous one puts the world
dangerously close to a pandemic.

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And specifically, it refers to cases of avian flu, or bird flu,
that are rising among humans, which includes one recently found in Texas,

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leading to concerns among medical professionals about the deadly H5N1
strain.

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So, there's already been, or recently been,
a case found in Texas of somebody who contracted this bird flu virus.

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Another headline from yesterday, in fact, April 19th,
H5N1 strain of bird flu found in milk,

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says a representative of the World Health Organization.

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This strain has led to the deaths of tens of millions of poultry,
with wild birds, and land and marine mammals are also infected.

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So, it's been transferred to cattle, and that was how this person in
Texas got infected, he was a farmer, and he got it through the milk,

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or rather,

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through the cows,

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and they find it especially in the milk of the cows.

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They're still learning about how it transmits itself and spreads.

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Cows and goats joined the list last month,
the list of mammals that can get this bird flu,

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a surprising development for experts because they were not thought to
be susceptible to this type of influenza.

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So, it's a possibility.

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It could be that it's pointing to a bird flu, a deadly bird flu,
and in fact, this bird flu, from 2003 until April 1 of this year,

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the World Health Organization said it had recorded 463 deaths,

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human deaths,

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from 889 cases across 23 countries.

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Now, that's a long span of time, about 21 years,
but it puts the fatality rate at about 52 percent, which is quite high.

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So, for those who have contracted this bird flu, most of them,
or about half of them, have actually been fatal.

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Now, granted, in the more recent cases, the fatality has not been
quite as high, but still,

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it is a possible fulfillment of this prophecy and the reason why God
would use birds to represent the planets in this case.

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So, we'll have to see what the future holds in that regard.

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But what I want to look at here is the dual nature of this sign
because I just read the one verse,

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but it speaks of the Lord's call to the birds to come and gather to
the Great Supper of God.

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But what we see in the heavens is we have Pons Brooks and the Lamb,
the Devil Comet and the Lamb of God, the contrasting symbolism.

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And then the exact location where the eclipse was on April 8th happens
to be exactly

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on this constellation line of the fish that is lying down on the
equator,

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on the ecliptic,

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rather,

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if you will.

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See how there's two fish?

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One is straight up, perpendicular to the ecliptic,
and one is lying down.

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And this represents, as fish, they represent the Christians,
those who ascend in the end without seeing death,

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and those who pass through death.

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And so, what this symbolism is showing is it's marking those who pass
through death,

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as though the Devil Comet as that angel who is standing in the sun,

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according to the prophecy.

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Like I said, I only read one verse today,
but if you look at the whole prophecy like we did before,

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it speaks of the angel who stands in the sun,

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and we connected that with the Comet Pons Brooks.

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And it's pointing, or highlighting, this lying fish as though to
highlight God's people and their death.

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We have the two contrasting aspects, the Devil and the Lamb,
and then the attack against God's people, putting them to death.

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But it's also, like I pointed out before,
it's the vengeance of God for those who have been put to death, of his people.

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Now, this contrast relates to Revelation chapter 17.

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I'll just read a few verses here, starting with verse 12.

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And the ten horns which thou sawest are ten kings,
which have received no kingdom as yet.

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These are horns on this beast power.

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But they receive power as kings for one hour with the beast.

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These have one mind and shall give their power and strength unto the
beast.

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These shall make war with the Lamb.

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There's that key part, making war with the Lamb.

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And the Lamb shall overcome them.

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For he is Lord of lords and King of kings.

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And they that are with him are called and chosen and faithful.

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So, first of all, they receive power as kings for one hour with the
beast.

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The Horologium clock, one hour on that clock represents one year.

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Because you can think of the comet as the minute hand of the clock,
if you will.

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And in one hour, it makes a revolution around the clock,
like one hour.

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And from the beginning, when we began to study the Horologium,
we recognized this hourly pattern with the years in sequence.

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And in fact, the numbers Roman numeral 10,
10 o'clock pointing to 2010.

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And so, each number going up, 2011, 12, 2013,
all the way up until 2024 is the midnight hour.

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And that's where we're at now with the midnight cry.

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So, it is at this time when we have this hour,
when they're given power to reign as kings for this hour.

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That's when this war with the Lamb takes place.

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That's in blue here.

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That's the hour.

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This is the year from May 28th until just shortly after in June 4th of
2025.

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So, beginning shortly after the present time.

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It mentions not just that it's a war with the Lamb,
but also His people.

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He has people with Him.

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They that are with Him are called and chosen and faithful.

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Now, this war, certainly in some sense, takes place on the earth.

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And therefore, the people who are with Him are also here with Him on
the earth.

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But I want to look especially at these expressions, these words,
that they are called, chosen, and faithful.

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Because those who are called, if you're called, what are we called to?

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To be like Christ, to give a testimony, and to serve Him, okay,
on this earth.

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And then, what are we called, what event are we called to?

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The supper in heaven, the wedding supper, right?

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So, we're given an invitation.

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And that invitation is our call.

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That invitation was given when Jesus died on the cross.

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He died on the cross.

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He gave His life as an invitation to all the world.

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Just as it says in the most famous verse of the Bible,
for God so loved the world that He gave His only begotten Son,

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that whosoever believeth in Him should not perish,

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but have everlasting life.

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That's the invitation.

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Come and believe in Him and have everlasting life.

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They are the called who are with Christ.

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But it continues and says they are chosen.

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What does it mean that they're chosen?

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We have the invitation has gone out to everyone, the whole world.

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But who is chosen?

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Does God now just say, okay, you, you, you, and you, and you?

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He only chooses a select few?

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Or how does that work?

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Because He gave the invitation to the whole world.

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So, what is it that causes one to be among the chosen?

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Yes, He chose His 12 disciples and they gathered many others.

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Keep in mind, Jesus Himself said that though He chose 12,
one was a devil.

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So, even in that sense, we see that that's not exactly what it's
referring to.

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That's not what it's referring to when He says they are the chosen.

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In keeping with the wedding theme, the wedding invitation,
the invitation was given at the cross and in formal gatherings.

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It's customary to, when you get your invitation from the bride and
groom, inside the invitation,

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there will be a card where you can answer and say,

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yes,

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I'm coming,

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or no,

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I'm not coming.

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That's the response.

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And that is what governs whether we are chosen or not.

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Because the invitation, you send out many invitations to the wedding,
but not everybody responds, right?

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But those who respond favorably, they're chosen.

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You understand?

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So, it's simply those who respond to the invitation are the ones who
are chosen.

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It's their response that makes it so that they are chosen.

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We'll look a little bit later at why it's phrased in that way.

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But in the heavenly sign, this corresponds to the baptismal scene.

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That's when we make our decision for the Lord and we say, yes,
I'm coming.

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I want to be a part.

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I accept the invitation of the cross and in baptism,
I commit to come to the wedding feast.

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So, the invitation points to those who are called.

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Baptism points to those who are chosen.

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Let's look at a Bible passage here.

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In this story, Jesus makes a point that relates also to this aspect of
being chosen.

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Now, it came to pass as they went that he entered into a certain
village and a certain woman named Martha received him into her house.

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So, Jesus went to the house of Martha and she had a sister called Mary,
which also sat at Jesus' feet and heard his word.

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But Martha was cumbered about with much serving and came to him and
said, Lord,

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doth thou not care that my sister hath left me to serve alone?

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Bid her therefore that she help me.

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And Jesus answered and said unto her, Martha, Martha,
thou art careful and troubled about many things,

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but one thing is needful and Mary hath chosen that good part which
shall not be taken away from her.

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Now, in Jesus' response, we can understand how it works with the
chosen because we have the two sisters, Mary and Martha.

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And Martha is busy preparing things and not really paying so much
attention to Jesus, whereas Mary is sitting, as it were, at Jesus' feet.

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She's here and there's Jesus.

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You can imagine it in that way in the sign.

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So, what did she do?

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She made a choice.

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She chose to sit at Jesus' feet, right?

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And what did Jesus say?

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He said, she's chosen well.

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She chose the good part.

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She, instead of being encumbered with preparations for physical food,
she wanted the spiritual food from Jesus.

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And Jesus said, it will not be taken away from her.

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So, in other words, he agrees with that choice.

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She made the choice to sit at Jesus' feet to learn from him, and Jesus,
in turn, agreed with that.

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He chose Mary because she was the one that was interested and put his
words above the earthly things.

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So, let's look now at the faithful.

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They're called with the invitation, chosen with their response in
baptism.

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And the faithful are those who follow through because you can receive
the invitation and give your answer, yes, I will come.

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But then maybe between that time and the time of the wedding,
something happens and you change your plans and you decide, no,

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I'm not going to go.

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So, the faithful are those who actually follow through and they do,
in the end, come to the wedding supper.

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And this we see represented in Orion where our Lord is represented and
it also represents that ascension, as we saw in the past.

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Amen.

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He's the faithful witness as well.

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I will get to that in a second.

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So, let's look at this in the context of the sign.

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In Revelation 22, verse 16, Jesus is speaking.

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He says, I, Jesus, have sent mine angel to testify unto you these
things in the churches.

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I am the root and the offspring of David, the bright and morning star.

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So, Jesus is represented in Orion.

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Remember, like we talked about last week, we talked about the angel,
his messenger.

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He's the angel of the covenant and he sent his messenger angel,
represented by the horologium, to testify these things in the which are,

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of course,

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represented in the body of the fish.

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And then he says, I am the root and the offspring of David.

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The root, you can think of this as the river,
the source of the river and the outflow, the root and the offspring,

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and that puts David in the middle.

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If this is David, Jesus is the root.

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He is the lamb slain from the foundation of the world and that led to
David.

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And then he's also the offspring of David,
the root and the offspring of David.

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And, of course, here we have represented the church of Philadelphia,
where Jesus also presents himself as he who has the key of David.

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And so, that's where we see David being represented in the sign,
is in that position of the baptism.

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And David was known as a man after God's own heart.

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And, of course, we've seen how the heart is represented at or by the
river, the river of blood.

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And Jesus also identifies himself as the bright and the morning star.

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We talked about last time how the morning star is this angel,
his messenger, preparing the way represented by the Horologium.

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The passage continues, And the Spirit and the Bride.

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So the Spirit and the Bride, Philadelphia, say, Come,
and let him that heareth say, Come, and let him that is athirst come,

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and whosoever will let him take the water of life freely.

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So, here we have the Spirit, the Bride, and those who hear what the
Spirit and the Bride are saying,

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giving that call to come and drink from the water of life.

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So, those who are faithful are those who come and they drink from that
water, as we've seen is marked out by the Greek letter Mu,

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that seal of the Holy Spirit,

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as it is represented in the sign.

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Particularly, this last year, the time when the comet passes the sign
of the Son of Man, which comes up to here,

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and then the last year after that,

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where the waters are drunk,

215
00:28:13.807 --> 00:28:16.714
and then at the end,

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coming to the supper.

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So, this also, you mentioned about the being faithful,
the faithful witness, and here we see Jesus with the oath, making that oath,

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and he's committing to it,

219
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though it harm himself.

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Looking back at the story, and she, Martha, had a sister called Mary,
which also sat at Jesus' feet and heard his word.

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So, she sat at his feet and heard his word, ate his food, as it were.

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We've seen how the Spirit, the dove, represents that heavenly food
that was given to the children of Israel in the wilderness, the manna,

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because that's the bowl of manna that was put inside the Ark of the
Covenant.

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Last week, we talked about the Ark of the Covenant with the two angels
on either side, and inside that ark is the bowl of manna,

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as well as the tables of stone,

226
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etc.

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So, Mary was taking her part from that portion in the ark that God
provided, and if we look in the Old Testament, where this is mentioned,

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it says,

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Moses said,

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This is the thing which the Lord commandeth.

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Fill an omer of it, that is, the manna, that was one day's portion.

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Fill an omer of it to be kept for your generations,
that they may see the bread wherewith I have fed you in the wilderness,

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00:30:27.799 --> 00:30:31.119
when I brought you forth from the land of Egypt.

234
00:30:34.049 --> 00:30:44.261
So, it's this bowl of manna, that one day's portion,
that corresponds to this additional time of the Spirit,

235
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when we will be using or eating from,

236
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like Mary was eating from,

237
00:30:50.417 --> 00:30:52.298
that bowl of manna,

238
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as it were,

239
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that's what we have for this final year after the sign of the Son of
Man.

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00:31:03.109 --> 00:31:09.804
And it's connected with the coming out of the land of Egypt,

241
00:31:09.814 --> 00:31:23.529
and we've seen how that is represented from the clock coming out like
they came out at midnight when the midnight sounded,

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then they came out of Egypt,

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00:31:26.775 --> 00:31:32.344
it was at midnight that they had the last plague,

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00:31:32.354 --> 00:31:36.250
the slaughtering of the firstborn.

245
00:31:36.950 --> 00:31:52.041
And then early in the morning they left Egypt,
and that's what the Passover and the Spring Feasts were commemorating, was that event,

246
00:31:52.051 --> 00:32:02.480
the passing over of the angel at that time when their firstborn were
otherwise slaughtered.

247
00:32:04.599 --> 00:32:19.083
So, this corresponds to the time of the Spring Feasts,
and what I want to do is just briefly show you a little study,

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it's an old study from 2011 that we've had on our website,

249
00:32:26.397 --> 00:32:31.710
because it is where we find this 372 days.

250
00:32:33.329 --> 00:32:44.177
It comes from a study of the feasts and particularly the sacrifices
that they made during those feast times.

251
00:32:44.187 --> 00:32:51.509
So, at the time of the Passover, that was when God instituted the
feasts.

252
00:32:51.960 --> 00:33:04.672
And after that, when they came into the land,
they would always celebrate those feasts in remembrance of the Passover event,

253
00:33:04.682 --> 00:33:15.539
and he gave particular instructions for how it was to be celebrated
and what sacrifices were to be given,

254
00:33:15.549 --> 00:33:20.049
and it's insightful what comes out of that.

255
00:33:20.309 --> 00:33:29.150
So, I'm just going to read this one passage that shows us what
sacrifices were specified.

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It says in Numbers chapter 28, ".

257
00:33:31.652 --> 00:33:31.727
.

258
00:33:31.737 --> 00:33:31.813
.

259
00:33:31.823 --> 00:33:42.289
but ye shall offer a sacrifice made by fire for a burnt offering unto
the Lord, two young bullocks, one ram, seven lambs of the first year.

260
00:33:43.259 --> 00:33:48.472
They shall be unto you without blemish."

261
00:33:48.482 --> 00:33:59.428
So, ten animals here, two young bulls, one ram,
and seven lambs in their first year.

262
00:33:59.438 --> 00:34:03.980
So, this was for the spring feasts.

263
00:34:06.019 --> 00:34:16.428
And then, for each of those animal sacrifices,
there was a meat or a grain offering that would be offered, and it says, ".

264
00:34:16.438 --> 00:34:16.523
.

265
00:34:16.533 --> 00:34:16.618
.

266
00:34:16.628 --> 00:34:19.956
it shall be of flour mingled with oil."

267
00:34:19.966 --> 00:34:26.409
So, there we have the symbolism that points to the dove,
wherever it is now.

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00:34:26.409 --> 00:34:39.029
I have it hidden in my sign, but it points to the dove,
which represents oil as well as the bread, the bread of heaven, manna.

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So, the flour mingled with oil points to those portions,
and we want to know how many portions do we have, and this is where it comes from.

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It's about how much was specified to be offered with those sacrifices,
how much flour and oil was to be offered with the sacrifices.

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00:35:13.350 --> 00:35:15.591
And it says, ".

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00:35:15.601 --> 00:35:15.751
.

273
00:35:15.761 --> 00:35:15.910
.

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00:35:15.920 --> 00:35:23.500
three-tenths deal shalt thou offer for every lamb."

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00:35:24.079 --> 00:35:34.655
So, a different proportion for each animal that they would offer,
and so every time they offered a bull,

276
00:35:34.665 --> 00:35:39.130
they offered the three-tenths of a portion.

277
00:35:39.140 --> 00:35:45.130
And then, for the seven lambs, they had the one-tenth part.

278
00:35:46.860 --> 00:35:52.394
And one goat for a sin offering, there was no flour or oil offered
with that.

279
00:35:52.404 --> 00:35:56.788
The one goat for a sin offering to make an atonement for you.

280
00:35:56.798 --> 00:36:05.260
So, these are the animals, and with each one except for the goat,
there was the grain offering flour mingled with oil.

281
00:36:08.420 --> 00:36:08.562
".

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00:36:08.572 --> 00:36:08.644
.

283
00:36:08.654 --> 00:36:08.725
.

284
00:36:08.735 --> 00:36:13.238
ye shall offer these beside the burnt offering in the morning,"

285
00:36:13.248 --> 00:36:15.820
which is a continual burnt offering.

286
00:36:15.830 --> 00:36:22.570
So, that was separate from the morning and the evening offering that
they would make every day.

287
00:36:24.920 --> 00:36:26.591
And finally, it says, ".

288
00:36:26.601 --> 00:36:26.671
.

289
00:36:26.681 --> 00:36:26.750
.

290
00:36:26.760 --> 00:36:32.929
after this manner ye shall offer every day throughout the seven days
of the spring feast.

291
00:36:33.469 --> 00:36:39.586
The meat of the sacrifice made by fire, of a sweet savour unto the
Lord, it shall

292
00:36:39.596 --> 00:36:45.023
be offered beside the continual burnt offering and his drink offering."

293
00:36:45.033 --> 00:36:51.139
So, we see that through the spring feasts,
they would offer all of these animals.

294
00:36:51.369 --> 00:36:58.005
And with the animals they would have the grain offering,
which was flour mingled with oil,

295
00:36:58.015 --> 00:37:03.830
pointing to portions of the Holy Spirit and the Word of God combined
together,

296
00:37:03.840 --> 00:37:07.369
as in studying God's Word with the Holy Spirit.

297
00:37:08.650 --> 00:37:19.602
And these portions were given by number, and so you can add up how
much did it amount to,

298
00:37:19.612 --> 00:37:26.616
how many portions were there in the spring feast season.

299
00:37:26.626 --> 00:37:36.963
And when you do that, you'll find that there were 51 portions,
because it specifies.

300
00:37:36.973 --> 00:37:37.096
.

301
00:37:37.106 --> 00:37:37.199
.

302
00:37:37.199 --> 00:37:44.530
I'm not going to go through all the calculations, that's not the point,
but I just wanted you to see how it's set up, how God set it up.

303
00:37:45.590 --> 00:37:59.461
And in the end, it turned out there was enough flour and oil portions
to last for 51 days for those who took part in them.

304
00:37:59.471 --> 00:38:03.564
Now, it's interesting because, well,

305
00:38:03.574 --> 00:38:16.640
51 days was exactly the amount of time from the crucifixion of Jesus
until the Spirit was poured out in Pentecost.

306
00:38:16.650 --> 00:38:17.539
51 days.

307
00:38:17.940 --> 00:38:27.922
There was 49 days, and then the next day was Pentecost,
and then one day before the resurrection also.

308
00:38:27.932 --> 00:38:40.059
So, right from the crucifixion all the way until the Holy Spirit was
given in the early reign at Pentecost on the disciples,

309
00:38:40.069 --> 00:38:41.820
that was 51 days.

310
00:38:42.039 --> 00:38:50.523
So, it corresponds to a particular period of time when those portions
would be needed,

311
00:38:50.533 --> 00:38:59.500
and it's related to the cross and to the outpouring of the Holy Spirit
in the early reign.

312
00:39:00.079 --> 00:39:13.625
The spring sacrifices corresponded to the early reign at the time of
Jesus' crucifixion, but there were also autumn sacrifices.

313
00:39:13.635 --> 00:39:16.832
So, first of all, in the sign,

314
00:39:16.842 --> 00:39:30.690
the April 8th solar eclipse was right in the middle when comet E3 was
right in the middle of these two crossings of the pendulum.

315
00:39:32.300 --> 00:39:44.429
And it turns out that there's exactly 51 days also from April 8th
until May 28th when it crosses the pendulum.

316
00:39:44.429 --> 00:39:54.020
I think that is interesting, and we'll see a little bit more about
that going forward as well.

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00:39:54.030 --> 00:40:05.559
Now, let's look at the autumn feasts because the spring feasts pointed
to Jesus' first coming, and the time in A.

318
00:40:05.569 --> 00:40:05.773
D.

319
00:40:05.783 --> 00:40:15.139
31 in anticipation of the outpouring of the early reign,
the Holy Spirit in the early reign.

320
00:40:15.949 --> 00:40:21.519
And now, the autumn feasts, they point to his second coming.

321
00:40:22.489 --> 00:40:29.871
And so, when we look at, this is now Numbers chapter 29 beginning with
verse 13,

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00:40:29.881 --> 00:40:40.483
let's look briefly at this passage where it describes the same sort of
thing as we read for the spring sacrifices,

323
00:40:40.493 --> 00:40:43.989
but you'll notice the key difference.

324
00:40:45.579 --> 00:40:54.930
And ye shall offer a burnt offering, a sacrifice made by fire,
of a sweet savor unto the Lord, thirteen young bullocks, two rams,

325
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and fourteen lambs of the first year.

326
00:40:57.695 --> 00:40:59.860
They shall be without blemish.

327
00:41:00.710 --> 00:41:04.425
So, what do you notice right off the bat?

328
00:41:04.435 --> 00:41:06.792
There's a lot more, right?

329
00:41:06.802 --> 00:41:14.142
It went from instead of, what was it, two young bullocks to now we
have thirteen.

330
00:41:14.152 --> 00:41:16.690
So, that's a big difference.

331
00:41:16.700 --> 00:41:22.369
And then from one ram to two, and from seven lambs to fourteen.

332
00:41:22.369 --> 00:41:32.760
So, everything is much more, a lot more animals were offered,
and correspondingly more flour mingled with oil.

333
00:41:35.130 --> 00:41:45.695
So, just quickly going through this, and their meat offering shall be
of flour mingled with oil, three-tenths deals unto each bullock,

334
00:41:45.705 --> 00:41:47.588
and so on and so forth,

335
00:41:47.598 --> 00:41:50.505
as all the same like we read before.

336
00:41:50.515 --> 00:41:52.949
But that was for the first day.

337
00:41:54.079 --> 00:42:04.315
Then for the second day of the feast, instead of being like in the
spring where every day was the same, here we see a difference.

338
00:42:04.325 --> 00:42:13.291
On the second day, ye shall offer twelve young bullocks, two rams,
fourteen lambs of the first year without spot.

339
00:42:13.301 --> 00:42:18.360
And on the third day, eleven bullocks, two rams, fourteen lambs.

340
00:42:18.949 --> 00:42:22.083
On the fourth day, ten bullocks.

341
00:42:22.093 --> 00:42:24.932
The fifth day, nine bullocks.

342
00:42:24.942 --> 00:42:27.860
The sixth day, eight bullocks.

343
00:42:28.190 --> 00:42:39.095
And finally, on the seventh day of the feast, the last day,
seven bullocks, two rams, and fourteen lambs of the first year without blemish.

344
00:42:39.105 --> 00:42:48.039
So we see this countdown from 13 to 12, 11, 10, all the way down to 7,
and we'll talk about that in just a second.

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00:42:48.769 --> 00:43:02.499
But first, all of the portions that come out of all these many animals
and each one having its grain offering,

346
00:43:02.509 --> 00:43:11.860
there were a total of 372 portions that come out of the autumn
sacrifices.

347
00:43:12.309 --> 00:43:27.506
And so that's exactly the number of days that we see represented there
from one crossing of the pendulum to the next.

348
00:43:27.516 --> 00:43:28.685
372 days.

349
00:43:28.695 --> 00:43:35.429
Just exactly the 372 portions that God provided for.

350
00:43:36.510 --> 00:43:50.999
So he provided from the spring feasts, he provided from the cross
until the outpouring of the Holy Spirit.

351
00:43:51.009 --> 00:43:54.690
That was the spring feasts.

352
00:43:55.869 --> 00:44:07.663
Then the autumn feasts, they provide from the latter rain,
from the outpouring of the latter rain,

353
00:44:07.673 --> 00:44:13.320
372 portions covering that time until the end.

354
00:44:14.440 --> 00:44:16.303
So you see the symmetry.

355
00:44:16.313 --> 00:44:25.550
We go from the spring feasts, you have from the time of the cross
until the outpouring of the Spirit in the early rain.

356
00:44:25.560 --> 00:44:34.079
That was when the disciples were all gathered together and they
received the Holy Spirit like tongues of fire.

357
00:44:35.880 --> 00:44:44.950
That was 51 days after the cross as it came from the spring feasts.

358
00:44:44.960 --> 00:45:02.560
Then now in our day we have first comes the latter rain and then 372
days until represented in Orion we have Jesus' second coming.

359
00:45:02.570 --> 00:45:05.413
Does that make sense?

360
00:45:05.423 --> 00:45:06.070
Good.

361
00:45:07.269 --> 00:45:16.776
And those 372 days are exactly what we see in the remainder of that
sign as marked by the horologium.

362
00:45:16.786 --> 00:45:25.530
So on one side you have the 51 days from the solar eclipse to the
pendulum line of the cross.

363
00:45:26.130 --> 00:45:38.469
Then you have another 372 days on the other side pointing to the
spring and the autumn feasts, the portions.

364
00:45:39.929 --> 00:45:44.424
So let's look at this countdown from 13 down to 7.

365
00:45:44.434 --> 00:45:56.469
If you just look at the symbolism, biblical symbolism of the numbers,
every number has a certain symbol, it represents certain things.

366
00:45:57.219 --> 00:46:08.020
Now this is maybe not hard and fast, but you have a general impression
that that 13 represents rebellion,

367
00:46:08.030 --> 00:46:12.649
putting oneself above the government of God,

368
00:46:12.659 --> 00:46:16.764
whereas 12 represents God's government,

369
00:46:16.774 --> 00:46:19.130
his covenant with man.

370
00:46:20.860 --> 00:46:34.010
Similarly, 11 represents chaos, instability,
one more than the order and stability of God's law.

371
00:46:36.190 --> 00:46:41.196
So in this countdown we see a progression.

372
00:46:41.206 --> 00:46:51.458
Number nine represents a finality or making a decision,
eight is like a new beginning.

373
00:46:51.468 --> 00:47:04.679
Children were circumcised on the eighth day,
and after a week of seven days begins the eighth, a new beginning.

374
00:47:05.900 --> 00:47:13.440
And then finally the completion or rest, that Sabbath rest in Christ.

375
00:47:13.450 --> 00:47:26.887
And so we have this progression from rebellion coming into order with
God's covenant, giving up that chaos and instability,

376
00:47:26.897 --> 00:47:30.055
and submitting to God's law,

377
00:47:30.065 --> 00:47:33.551
making a decision for the Lord,

378
00:47:33.561 --> 00:47:36.282
finding a new beginning,

379
00:47:36.292 --> 00:47:40.980
and completing that in the rest of Christ.

380
00:47:42.510 --> 00:47:58.448
Now this progression should relate to the 372 days of this time in the
end, because that's from those sacrifices that were offered,

381
00:47:58.458 --> 00:48:02.949
it should correspond to that period.

382
00:48:05.630 --> 00:48:12.069
And if we look at the church of Smyrna, Jesus' letter to the church of
Smyrna,

383
00:48:12.079 --> 00:48:18.756
they're the ones who are especially featured in this time because of
the trials,

384
00:48:18.766 --> 00:48:20.159
the tribulation.

385
00:48:20.159 --> 00:48:30.679
And that's what Jesus counseled them and encouraged them and comforted
them regarding especially those trials.

386
00:48:32.130 --> 00:48:41.191
And so let's just look at his letter to them, it's short,
just a few verses, beginning in Revelation 2 verse 8.

387
00:48:41.201 --> 00:48:51.070
And unto the angel of the church in Smyrna write,
these things saith the first and the last, which was dead and is alive.

388
00:48:51.070 --> 00:49:05.651
So first of all we have the first, the lamb slain from the foundation
of the world, and the last at the horologium, the time of judgment,

389
00:49:05.661 --> 00:49:10.121
which was dead on the cross and is alive,

390
00:49:10.131 --> 00:49:12.570
he's been resurrected.

391
00:49:12.570 --> 00:49:21.083
And he says, I know thy works and thy tribulation and poverty,
but thou art rich.

392
00:49:21.093 --> 00:49:31.699
And I know the blasphemy of them which say they are Jews and are not,
but are the synagogue of Satan.

393
00:49:32.480 --> 00:49:46.479
Now this synagogue of Satan, if we were to represent them with a
number, what number would you choose?

394
00:49:46.489 --> 00:49:55.400
Okay, it could be six I suppose, but 13, the government of Satan.

395
00:49:55.400 --> 00:50:05.075
These are those who are his kingdom as it were, his government,
they abide by his rules.

396
00:50:05.085 --> 00:50:08.604
So they're the rebellion, right?

397
00:50:08.614 --> 00:50:18.380
So if we continue, we see this countdown represented in the whole
sequence of the letter.

398
00:50:19.079 --> 00:50:23.219
Jesus continues and he says, fear none of those things which thou
shalt suffer.

399
00:50:23.820 --> 00:50:30.137
So Jesus said that he always cast out fear, right?

400
00:50:30.147 --> 00:50:39.360
And he told his people always when they were afraid, fear not,
it's okay.

401
00:50:40.079 --> 00:50:52.044
And so he says again, fear none of those things which you shall suffer
because they're in his kingdom.

402
00:50:52.054 --> 00:50:58.730
And his kingdom of love, and perfect love casts out fear.

403
00:50:59.429 --> 00:51:03.385
So you could connect that with the covenant.

404
00:51:03.395 --> 00:51:12.116
And then he continues, behold, the devil shall cast some of you into
prison that he may be tried.

405
00:51:12.126 --> 00:51:18.219
So there's that chaos, that instability, not sure what is happening.

406
00:51:18.599 --> 00:51:22.039
There's the war aspect there.

407
00:51:22.049 --> 00:51:26.674
And you shall have tribulation 10 days.

408
00:51:26.684 --> 00:51:31.289
So that one's even written in the text.

409
00:51:33.429 --> 00:51:47.500
Incidentally, to understand that prophetically, what those 10 days are,
we should understand that here we have one day represented.

410
00:51:47.989 --> 00:51:56.221
It's one day's portion that was held in the ark and that corresponds
to one year.

411
00:51:56.231 --> 00:52:01.710
So the tribulation for 10 days would suggest 10 years.

412
00:52:03.489 --> 00:52:10.152
And this is just the last of it, going from 2024 to 2025.

413
00:52:10.162 --> 00:52:15.530
So if you subtract 10 years, you come to 2015.

414
00:52:16.289 --> 00:52:18.990
And what happened in 2015?

415
00:52:19.000 --> 00:52:27.926
The image of the beast was established in the United States when on
June 26th of 2015,

416
00:52:27.936 --> 00:52:34.880
the Supreme Court ruled that gay marriage was the law of the land.

417
00:52:36.239 --> 00:52:46.404
And that began what really has come to be quite a chaotic and
problematic environment it has created for the

418
00:52:46.414 --> 00:52:56.380
United States and the whole world because the United States more or
less leads the world in those things.

419
00:52:56.820 --> 00:53:04.953
And so this whole woke movement has come about really since that time
in 2015.

420
00:53:04.963 --> 00:53:17.570
That's the 10 days of tribulation that culminates in this last year
when it's really a physical and grueling tribulation.

421
00:53:19.989 --> 00:53:24.577
The passage continues, be thou faithful unto death.

422
00:53:24.587 --> 00:53:31.063
So there's that finality, that decision, making the commitment to
death.

423
00:53:31.073 --> 00:53:36.090
And I will give thee a crown of life, the new beginning.

424
00:53:37.179 --> 00:53:43.106
So we see the countdown in the text of his letter to the Church of
Smyrna.

425
00:53:43.116 --> 00:53:50.484
And it concludes, he that hath an ear, let him hear what the Spirit
saith unto the churches.

426
00:53:50.494 --> 00:53:55.039
He that overcometh shall not be hurt of the second death.

427
00:53:55.039 --> 00:54:05.653
And of course, overcoming is the completion, you've come to the rest.

428
00:54:05.663 --> 00:54:13.507
And so we have these 372 days that are represented.

429
00:54:13.517 --> 00:54:26.110
And that countdown from rebellion to rest in Christ,
all corresponds to this time.

430
00:54:27.980 --> 00:54:35.168
The 372 days come from that autumn sacrifices,
and so does that countdown.

431
00:54:35.178 --> 00:54:37.898
It's a purification process.

432
00:54:37.908 --> 00:54:44.980
Just like we saw before, he sits as a refiner purifying the sons of
Levi.

433
00:54:46.800 --> 00:55:02.062
Now there's one other confirmation that I would like to consider for
this 372 days, and it comes from a very different source.

434
00:55:02.072 --> 00:55:05.827
It is an artifact from history.

435
00:55:05.837 --> 00:55:13.570
It's actually the most studied artifact in all of human history.

436
00:55:16.000 --> 00:55:29.610
The only problem is that you've probably heard of it,
but you've written it off, at least if you're anything like I was.

437
00:55:30.400 --> 00:55:38.369
You never even gave it a second thought, because when you were
introduced to it,

438
00:55:38.379 --> 00:55:44.645
it was introduced as a Catholic deception and medieval fakery,

439
00:55:44.655 --> 00:55:53.809
something from the Middle Ages where they faked this artifact to make
money for the church.

440
00:55:55.940 --> 00:56:10.421
And this is how it came to my understanding,
and therefore I never considered it until by happenstance, if you can call it that,

441
00:56:10.431 --> 00:56:15.060
this week a video had come into my feed,

442
00:56:15.070 --> 00:56:19.019
and it talked about this artifact.

443
00:56:20.889 --> 00:56:30.616
And it wasn't from a Catholic perspective,
but a Protestant perspective, and they were supporting it, and I was like, really?

444
00:56:30.626 --> 00:56:40.420
And so, I listened to the evidence for the first time,
and that's what I want to show first, because I have to introduce this.

445
00:56:40.719 --> 00:56:47.860
It's not really necessarily a big point that I want to make,
but in order to get to that,

446
00:56:47.870 --> 00:56:53.637
I have to talk about this artifact a little bit first for some
minutes.

447
00:56:53.647 --> 00:56:58.130
And what I'm referring to is called the Shroud of Turin.

448
00:57:00.360 --> 00:57:05.390
Has anybody heard of this, first of all?

449
00:57:05.400 --> 00:57:05.777
No?

450
00:57:05.787 --> 00:57:08.428
No one's heard of it?

451
00:57:08.438 --> 00:57:09.067
Okay.

452
00:57:09.077 --> 00:57:16.749
Well, it was first photographed, let me start there, in 1898.

453
00:57:16.759 --> 00:57:30.039
And what it is, it is a cloth, a linen cloth, and it has in it,
if you can see it, a faint image of a man.

454
00:57:30.039 --> 00:57:31.792
Do you see it?

455
00:57:31.802 --> 00:57:38.562
There's a front side of the man, and then a back side.

456
00:57:38.572 --> 00:57:39.949
You see it?

457
00:57:39.959 --> 00:57:42.713
You see the face here?

458
00:57:42.723 --> 00:57:57.079
There are the arms, there's a hand, another hand crossing over,
and then the legs, very faint, in this linen cloth.

459
00:57:57.860 --> 00:58:04.989
And on this side, there's the back of his head,
and then his back and legs.

460
00:58:06.769 --> 00:58:17.301
And this has gathered a lot of attention over the years because of
what it purports to be.

461
00:58:17.311 --> 00:58:30.289
Can you guess, based on this, what it has said,
what the claim is of this linen cloth with this image of a man?

462
00:58:35.719 --> 00:58:48.711
It's proposed that this is the very linen cloth that Jesus was laid in,
in his tomb.

463
00:58:48.722 --> 00:58:58.920
And it's based on this faint image of the front and back of a man.

464
00:59:00.619 --> 00:59:11.537
So, many people, of course, being skeptical, say, oh,
that's just artwork, it's sketched in there, or whatever,

465
00:59:11.547 --> 00:59:16.159
and the church used it for their own purposes.

466
00:59:16.869 --> 00:59:23.400
By the way, it was only in the possession of the church since 1983,
or thereabouts.

467
00:59:23.410 --> 00:59:28.199
Before that, it had changed hands, and it has a long history.

468
00:59:30.559 --> 00:59:41.688
But in 1978, there was a team of 33 scientists that got together to
study this Shroud of Turin.

469
00:59:41.698 --> 00:59:52.944
It's called the Shroud of Turin, by the way,
because that's where it's located, in Turin, Italy.

470
00:59:52.954 --> 00:59:59.260
And these images come from the video that I mentioned.

471
01:00:01.079 --> 01:00:04.528
And so, this is where they gathered.

472
01:00:04.538 --> 01:00:16.130
They brought 10 tons of equipment in 70 crates to analyze this shroud
in different ways, trying to understand what is it?

473
01:00:16.140 --> 01:00:19.090
Where did this image come from?

474
01:00:19.769 --> 01:00:26.546
And they did various testing on it using various types of equipment.

475
01:00:26.556 --> 01:00:38.409
I'll spare you reading all of the names from everything,
but you see they did a variety of different kinds of analysis,

476
01:00:38.419 --> 01:00:40.600
looking at particles,

477
01:00:40.610 --> 01:00:45.679
looking at the blood that was on the linen shroud.

478
01:00:48.360 --> 01:01:01.960
And in the conclusion of this study that they did in 1978,
some of the people who were studying it, the scientists,

479
01:01:01.970 --> 01:01:05.508
they had a change of opinion.

480
01:01:05.518 --> 01:01:09.530
Not all of them, but some of them.

481
01:01:10.800 --> 01:01:21.861
For example, one from the Nuclear Technologies Corporation said,
we all thought we'd find a forgery and we'd be packing our bags, job done,

482
01:01:21.871 --> 01:01:22.737
it's fake,

483
01:01:22.747 --> 01:01:24.090
in half an hour.

484
01:01:25.440 --> 01:01:34.840
But they had a period of five days to study it that they had it
available to them, and they worked around the clock during that time.

485
01:01:35.769 --> 01:01:49.002
Another person said, I was convinced it was forgery,
but now there's no question in my mind that there was a scourged,

486
01:01:49.012 --> 01:01:52.254
crucified man in the shroud.

487
01:01:52.264 --> 01:02:00.440
So, again, these scientists who studied it recognized this is not a
fake.

488
01:02:01.139 --> 01:02:03.406
It's not just artwork.

489
01:02:03.416 --> 01:02:14.955
We can't figure out how this image came to be,
but the person we see here fits only one person known to history.

490
01:02:14.965 --> 01:02:18.860
Of course, that would be Jesus Christ.

491
01:02:20.070 --> 01:02:28.068
So, among the tests that they did, they looked at, for example,
the pollen.

492
01:02:28.078 --> 01:02:42.039
These are samples of some of the pollens that had collected on this
linen shroud, and they analyzed them using electron microscopy.

493
01:02:43.309 --> 01:02:54.503
And they found there were quite a number of different plants that they
came from, many of which came from the land of Jerusalem,

494
01:02:54.513 --> 01:02:57.214
even though the shroud itself,

495
01:02:57.224 --> 01:02:59.401
after hundreds of years,

496
01:02:59.411 --> 01:03:01.849
had not been in that place.

497
01:03:03.210 --> 01:03:15.361
Also, they found some limestone particles all over the cloth,
and when they analyzed the chemical nature of that limestone,

498
01:03:15.371 --> 01:03:26.920
they found it had the exact same characteristics as limestone that is
found in the tombs and caves around Jerusalem.

499
01:03:30.139 --> 01:03:44.510
As far as how the image appeared, you can look up close to the fibers,
and you see here is a part where it's stained with the blood.

500
01:03:46.420 --> 01:03:56.624
And you see it, when you look at it up close,
you see the red color of the blood, and you can see how it affects the fibers a little bit,

501
01:03:56.634 --> 01:03:58.710
making them stick together.

502
01:03:59.760 --> 01:04:07.720
Whereas here, this is part of the image, and when you look at it up
close, you don't see anything.

503
01:04:07.730 --> 01:04:13.818
This is one of the more prominent, more visible parts,
the tip of the nose,

504
01:04:13.828 --> 01:04:19.500
and you don't see any image there when you look at the actual fibers.

505
01:04:19.500 --> 01:04:22.205
It's just the fibers.

506
01:04:22.215 --> 01:04:39.475
Here is an even closer view of the fibers,
and you can see it's just a little bit of discoloration on the fibers of this linen shroud.

507
01:04:39.485 --> 01:04:45.519
It's even only on the very top layer of fibers.

508
01:04:45.699 --> 01:04:51.405
It doesn't even go deep into the cloth.

509
01:04:51.415 --> 01:04:56.682
Just on the top layer of the fibers.

510
01:04:56.692 --> 01:05:06.619
Another interesting aspect is if you look at the shade of the image.

511
01:05:07.019 --> 01:05:19.685
You know, there are lighter parts and darker parts,
and if you relate that to depth, you see that it forms a clear, a nice,

512
01:05:19.695 --> 01:05:24.010
ordinary looking three-dimensional image.

513
01:05:24.440 --> 01:05:27.837
So, it's proportional to the depth.

514
01:05:27.847 --> 01:05:34.544
The intensity of the color of the image is proportional to the depth.

515
01:05:34.554 --> 01:05:46.280
Whereas, if you take any ordinary image and you apply the same test to
it, it's all distorted and it doesn't look normal.

516
01:05:47.349 --> 01:05:59.476
So, that shows that however this image was made, it reflects the depth,
the actual, it has 3D information in that image.

517
01:05:59.486 --> 01:06:04.437
And furthermore, the image, it's like a negative.

518
01:06:04.447 --> 01:06:18.070
Like when you take a picture with a film camera,
and you have the negative and then you have to develop the film to make it a positive.

519
01:06:20.030 --> 01:06:32.026
But the thing is, this, even if it were from the Middle Ages,
that was long before photography was ever invented.

520
01:06:32.036 --> 01:06:35.646
They had no concept of a negative.

521
01:06:35.656 --> 01:06:40.519
They wouldn't do artwork in the negative form.

522
01:06:42.619 --> 01:06:47.556
Besides that, there's no trace of any pigments,

523
01:06:47.566 --> 01:06:59.739
there's no chemicals found on the cloth that were ever used in any
kind of artwork from anything else in that time.

524
01:07:01.579 --> 01:07:13.244
And therefore, in their report, after three years of analyzing the
data that they gathered from this shroud,

525
01:07:13.254 --> 01:07:22.749
they conclude for now that the shroud image is that of a real human
form of a scourged,

526
01:07:22.759 --> 01:07:24.369
crucified man.

527
01:07:24.379 --> 01:07:28.150
It is not the product of an artist.

528
01:07:29.320 --> 01:07:38.002
The blood stains are composed of hemoglobin and give a positive test
for serum albumin.

529
01:07:38.012 --> 01:07:46.694
In other words, it's real blood that it is stained with and not just
some red coloring.

530
01:07:46.704 --> 01:07:53.469
And so, this is the conclusion from these scientists who studied it.

531
01:07:56.139 --> 01:08:03.837
So, it's an authentic shroud of a crucified and scourged person.

532
01:08:03.847 --> 01:08:15.148
Now, one other detail about this linen cloth,
it's a very high quality and expensive material,

533
01:08:15.158 --> 01:08:21.880
one that only a wealthy person would be able to afford.

534
01:08:22.770 --> 01:08:31.361
And somebody who was a criminal and crucified would not be the same
class

535
01:08:31.371 --> 01:08:40.069
that would be able to afford such an expensive cloth such as that
shroud.

536
01:08:41.180 --> 01:08:44.510
But you know the story of Jesus.

537
01:08:44.520 --> 01:08:47.642
Who was it that gave his tomb?

538
01:08:47.652 --> 01:09:00.140
It was Joseph of Arimathea, and it was his linen cloth,
his shroud that he had and that he wrapped the body of Jesus in.

539
01:09:00.150 --> 01:09:02.409
And he was a rich man.

540
01:09:02.439 --> 01:09:03.961
Yes, thank you.

541
01:09:03.971 --> 01:09:07.927
There are many wounds that you can see.

542
01:09:07.937 --> 01:09:12.380
You can see the scourge marks on both sides.

543
01:09:12.380 --> 01:09:19.068
That's the backside of the man.

544
01:09:19.078 --> 01:09:24.473
And here's a closer view.

545
01:09:24.483 --> 01:09:38.920
And you see the many scourge marks in different angles on his back.

546
01:09:40.409 --> 01:09:44.323
Not just his back, but also on his front.

547
01:09:44.333 --> 01:09:54.920
And this is where it connects to what we've been talking about with
these 372 days in a rather interesting way.

548
01:09:57.000 --> 01:10:06.630
A 2010 study of the shroud called New Image Processing of the Turin
Shroud Scourge Marks.

549
01:10:06.750 --> 01:10:13.345
So they're just looking at the scourge marks, not the other wounds.

550
01:10:13.355 --> 01:10:22.902
It also has blood stain from his side wound, his feet, his hands,
and his head all on the shroud.

551
01:10:22.912 --> 01:10:33.130
But looking just at the scourge marks, and this was the type of Roman
scourge that would have been used.

552
01:10:34.239 --> 01:10:36.913
And the marks, they come,

553
01:10:36.923 --> 01:10:50.065
you see them in sets of two or three similar to something like this
that would have two or three of these weighted straps.

554
01:10:50.075 --> 01:10:56.159
They would slap it on the person's back with great force.

555
01:10:56.750 --> 01:11:08.739
And depending on the nature of what they used to weight it down,
how jagged it was, it would inflict wounds or bruises.

556
01:11:09.579 --> 01:11:13.776
And it was quite a severe punishment.

557
01:11:13.786 --> 01:11:19.685
Therefore, Pilate wanted to do that as a compromise.

558
01:11:19.695 --> 01:11:28.542
The priests surrendered Jesus or asked that he be crucified,
and he said, why?

559
01:11:28.552 --> 01:11:30.480
What has he done?

560
01:11:30.490 --> 01:11:37.369
And then in the end, he decided, okay, I'll just scourge him.

561
01:11:38.770 --> 01:11:40.653
That leaves him already half dead.

562
01:11:40.663 --> 01:11:43.710
That should suffice and they should be happy with that.

563
01:11:43.720 --> 01:11:47.189
But they weren't happy with that and they wanted him crucified.

564
01:11:47.189 --> 01:12:00.755
And therefore, it was very rare for somebody who had endured such a
scourging to additionally be crucified on top of that.

565
01:12:00.765 --> 01:12:12.329
But in this study of 2010, they counted the most prominent of the
scourge marks, which they highlighted.

566
01:12:12.339 --> 01:12:16.100
This is a picture from that study.

567
01:12:17.010 --> 01:12:23.851
And they highlighted those scourge marks that were the most prominent.

568
01:12:23.861 --> 01:12:31.279
And what they found was there were 159 bloodstains on the front of his
body.

569
01:12:32.920 --> 01:12:39.794
That would be where it wrapped around his legs or arms to the front,

570
01:12:39.804 --> 01:12:50.409
because they would have them put their hands up on a pole and then
they would whip them on the backside.

571
01:12:51.949 --> 01:13:02.485
159 bloodstains on the front and 213 bloodstains on the back.

572
01:13:02.495 --> 01:13:16.140
And when you add those together, which they do in the article,
372 bloodstains.

573
01:13:16.150 --> 01:13:33.229
These were the most evident bloodstains from the scourge marks that
have been marked in this study.

574
01:13:35.390 --> 01:13:39.399
There's a verse in Isaiah chapter 53.

575
01:13:39.409 --> 01:13:44.935
It says, but he was wounded for our transgressions.

576
01:13:44.945 --> 01:13:48.609
He was bruised for our iniquities.

577
01:13:50.340 --> 01:13:55.369
The chastisement of our peace was upon him.

578
01:13:55.379 --> 01:13:59.591
And with his stripes, we are healed.

579
01:13:59.601 --> 01:14:04.260
So this just makes it a very real image.

580
01:14:06.510 --> 01:14:10.374
He was beaten 372 times.

581
01:14:10.384 --> 01:14:25.360
That's the most evident ones pointing to this year of tribulation
during which we are healed.

582
01:14:25.370 --> 01:14:30.020
That's what it's pointing to.

583
01:14:30.579 --> 01:14:38.231
By his stripes, we are healed in that period of 372 days.

584
01:14:38.241 --> 01:14:45.757
Surely he hath borne our griefs and carried our sorrows.

585
01:14:45.767 --> 01:14:54.069
Yet we did esteem him stricken, smitten of God, and afflicted.

586
01:14:56.130 --> 01:14:59.591
But it was on our account.

587
01:14:59.601 --> 01:15:05.459
And it brings our mind to the Lord's Supper.

588
01:15:05.469 --> 01:15:16.100
Paul says, for I have received of the Lord that which also I delivered
unto you.

589
01:15:17.819 --> 01:15:25.264
That the Lord Jesus, the same night in which he was betrayed,
took bread, his body.

590
01:15:25.274 --> 01:15:29.848
The bread represents his body like we see in Orion.

591
01:15:29.858 --> 01:15:35.399
And when he had given thanks, he break it and said, take, eat.

592
01:15:35.869 --> 01:15:41.015
This is my body, which is broken for you.

593
01:15:41.025 --> 01:15:44.664
This do in remembrance of me.

594
01:15:44.674 --> 01:15:49.800
We see Jesus's body represented in Orion.

595
01:15:50.229 --> 01:15:58.970
We see the winepress represented in the Horologium,
the body and the blood of Jesus.

596
01:15:58.980 --> 01:16:10.946
After the same manner, also, he took the cup when he had supped,
saying, this cup is the New Testament in my blood.

597
01:16:10.956 --> 01:16:16.659
This do ye, as oft as ye drink it in remembrance of me.

598
01:16:20.510 --> 01:16:31.145
For as often as ye eat this bread and drink this cup,
ye do show the Lord's death till ye come.

599
01:16:31.155 --> 01:16:36.305
And now we are at that time when he is coming.

600
01:16:36.315 --> 01:16:39.430
This is the day of the Lord.

601
01:16:39.430 --> 01:16:43.500
It's the day of his coming, the year.

602
01:16:43.510 --> 01:16:53.739
And Jesus himself, in Matthew chapter 26, he said,
for this is my blood of the New Testament,

603
01:16:53.750 --> 01:16:59.239
which is shed for many for the remission of sins.

604
01:16:59.250 --> 01:17:03.630
There we have that healing aspect again.

605
01:17:05.699 --> 01:17:07.128
But I say unto you,

606
01:17:07.138 --> 01:17:16.300
I will not drink henceforth of this fruit of the vine until that day
when I drink it new with you in my father's kingdom.

607
01:17:18.319 --> 01:17:22.024
And so with that remembrance,

608
01:17:22.034 --> 01:17:38.756
I just want to formally invite everyone to participate in a Lord's
Supper Communion service on May 24th of this year after sunset.

609
01:17:38.766 --> 01:17:45.270
We choose this day because that is the anniversary.

610
01:17:46.289 --> 01:18:05.591
It was May 24th of AD 31 when Jesus had his last supper with his
disciples, when he last drank of the fruit of the vine.

611
01:18:05.601 --> 01:18:18.619
And so that's also in remembrance of his death, his burial,
and his resurrection.

612
01:18:19.909 --> 01:18:29.868
His body and his blood that were given for us that we might enter this
time,

613
01:18:29.878 --> 01:18:40.090
this final year with all of our portions from that manna in the
heavenly ark.

614
01:18:43.279 --> 01:18:55.220
And so with that, I conclude and just want to reflect on the
significance of what Jesus did for us.

615
01:18:55.230 --> 01:19:08.618
And we can always reflect on his sacrifice because it's always
relevant to us even today and in all that we do.

616
01:19:08.628 --> 01:19:12.949
So let's stand for a word of prayer.

617
01:19:14.000 --> 01:19:33.586
Dear Heavenly Father, we thank you for giving your Son as a sacrifice
for our sin, that he bore the punishment,

618
01:19:33.596 --> 01:19:39.762
he took the scourging for our sin,

619
01:19:39.772 --> 01:19:47.350
that we might be healed even in this time.

620
01:19:53.199 --> 01:20:06.157
It's a time that is a very painful time and we see that vividly
depicted in the sign

621
01:20:06.167 --> 01:20:18.960
and in the historical artifact that records the lashes that Jesus
received for us.

622
01:20:23.039 --> 01:20:46.119
And we thank you for that precious gift, for the life,
because he was raised from the dead to give life to all, to give that invitation,

623
01:20:46.130 --> 01:20:57.659
the call that we might come to you to be chosen and to be faithful.

624
01:21:00.390 --> 01:21:15.044
So Father, we praise you for all that you do,
for your work in us and for orchestrating all things from the beginning of time until the end.

625
01:21:15.054 --> 01:21:18.823
You know the end from the beginning.

626
01:21:18.833 --> 01:21:24.779
You were the lamb slain from the foundation of the world.

627
01:21:25.819 --> 01:21:29.977
And we just praise your name.

628
01:21:29.987 --> 01:21:40.883
It is in the name of Jesus, Alnitak, the wounded one of Orion,
that we pray.

629
01:21:40.893 --> 01:21:41.590
Amen.

630
01:21:43.489 --> 01:21:53.050
Before I go, one thing I mentioned, the called, the chosen,
and the faithful.

631
01:21:54.409 --> 01:21:59.081
The called, the chosen, and the faithful.

632
01:21:59.091 --> 01:22:13.779
It's Jesus who calls us, it's he who chooses us,
and it's he who makes us faithful so that we also can be faithful until the end.

633
01:22:13.979 --> 01:22:20.140
Though it is to our own hurt, just like we talked about with Jesus
before.

634
01:22:20.680 --> 01:22:24.195
So it's just from his perspective.

635
01:22:24.205 --> 01:22:38.569
For him, we are the called, we are the chosen, and we are the faithful,
because that's what we see in Christ in the sign of the Son of Man.

636
01:22:39.180 --> 01:22:44.489
Called, the chosen, the faithful, coming from him as a gift to us.

637
01:22:45.020 --> 01:23:03.803
He calls us, he chooses us, and he makes us faithful.

638
01:23:03.813 --> 01:23:05.585
Amen.

639
01:23:05.595 --> 01:23:09.119
Thank you.
