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Welcome back.

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It's good to see you all.

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I'm glad you made it.

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We've been talking about the warnings in the children's story.

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She was talking about the seventh trumpet and that was our theme last
week as well.

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And we see that the trumpets are warning of difficult times.

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And even some of the trumpet sounds themselves,
like you heard in the video, can be rather almonds.

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And so that can have a troubling effect on us, in our hearts.

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But Jesus doesn't want us to be troubled.

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This is the book of John.

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John 14, and the first verse, Jesus is saying,
let not your heart be troubled.

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And the reason he starts off this way is because just before that,
at the end of chapter 13, Peter asks him, where are you going?

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Because he said he was going away.

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And Jesus answered, whither I go, thou canst not follow me.

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Not now, but thou shalt follow me afterwards.

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And Peter said unto him, Lord, why cannot I follow thee now?

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I will lay down my life for thy sake.

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And then in verse 38, Jesus answered him,
wilt thou lay down thy life for my sake?

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Verily, verily, I say unto thee, the cock shall not crow till thou
hast denied me thrice.

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So this was a very unpleasant thing to hear.

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It was troubling.

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Jesus was saying, you say you will die for me.

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And then he says, verily, verily, that means very truly, surely,
this night, it was the same night that Peter would deny him.

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And not just once, but three times, deny that he had any relation to
Jesus.

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And that tells us that sometimes we may not know ourselves quite as
well as we may think.

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So Jesus says, let not your heart be troubled.

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You believe in God, believe also in me.

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In my Father's house are many mansions.

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If it were not so, I would have told you.

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I go to prepare a place for you.

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And if I go and prepare a place for you, I will come again and receive
you unto myself.

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That where I am, there ye may be also.

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And whither I go, ye know, and the way ye know.

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And then they have an interesting little exchange because Thomas,
he's got a question.

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He said, Lord, we don't know where you're going.

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And how can we know the way?

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So Jesus answered him.

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He said, I am the way, the truth, and the life.

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No man cometh unto the Father, but by me.

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Now, when Jesus said, I am the way, the truth, and the life,
that had a lot of significance.

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That significance has to do with his people.

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It's about a mystery, the mystery of the church.

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And we're going to look at that mystery.

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And it begins in the sanctuary.

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Now, this is a picture of the old tabernacle that they built in
Moses's time.

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And you'll notice there are three doors that are numbered.

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In the original tabernacle, they were just curtains,
but they had names for them.

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The first was called the way.

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And then inside, this is just showing you, there's also a wall there,
but it's just a wall.

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They don't show it in the picture, so you can see what's inside.

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But the second door is called the truth.

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And then the third door, the priest would go there only once a year on
Yom Kippur, the day of atonement.

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And that door, guess what it was called?

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It was called the life.

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Exactly.

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The way, the truth, and the life.

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So, when Jesus said that he is the way, the truth, and the life,
he was pointing to the sanctuary.

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And this, the whole services of the Jews, all of their sacrifices,
all of the things that they did regularly,

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all centered around the sanctuary.

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And they were all symbolic of the answer to Thomas's question.

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He said, where are you going?

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Or he didn't know, and he asked where, and he said that we don't know
the way.

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And so, Jesus is saying, this is the way to where I am going.

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And so, all of these things are very symbolic.

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The first thing one would encounter when they come through the first
door of the way is the altar.

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This represents Jesus' sacrifice, the cross.

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What he did, he gave his life like a burnt offering,
an innocent lamb being burned.

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That's the first step to where Jesus was going.

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That's our first step.

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We have to come to the cross.

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We have to, when the Jews would come there,
they would bring the sacrificial animal,

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and they would put their hands over it and confess their sins,

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meaning that their sins were transferred to the animal.

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And we understand that, meaning that they're transferred to Jesus
Christ.

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He died for our sins.

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And then it was slain, and that means that Jesus took our sin,
and he died in our place.

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So, that's the first step.

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And then next, there was a laver, a wash bowl, basically, a basin.

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And the priests would wash their things there.

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And this represents the cleansing of the sinner.

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When they would confess their sin, then they would be baptized,
washed from their sin.

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That's the significance of the laver.

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And when Jesus was on this earth, he gave his life,
and he was also baptized.

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So, so far, this is in the courtyard of the sanctuary.

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But then Jesus went to heaven, and this was when he was talking with
his disciples.

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And that part is represented in the inner part of the sanctuary.

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Inside the sanctuary, the walls were made from boards of wood,
but over that wood, it was covered with gold.

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So, inside there, it was all gold, shimmering gold.

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And there was a lamp stand with seven branches, like this.

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So, one in the middle, and then six on the sides.

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And that was on one side.

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Then on the other side, there was a table.

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And on that table was bread.

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It was called the showbread.

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And they would replace it every week.

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And then, before the door, there was a little altar of incense.

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Now, these three things, in this inner part,
they also represent part of the Christian's journey.

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Once we have accepted Christ, and are baptized,
then what does bread represent?

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What do we do with bread?

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You eat it, and you get strength from it.

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Bread represents God's word.

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Jesus said, I am the bread of life.

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And His word is what we read in the Bible.

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So, here we have a representation of the daily walk of the Christian,
with the bread.

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And then we have the light.

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Now, the light represents the Holy Spirit.

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So, since Jesus went to heaven, he has been giving bread and light to
his people.

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He is alive.

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The Bible isn't just an old, dry, well, it's not old,
moldy bread that's on the table.

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It's new.

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It's new every week.

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It's new every day even, in our lives.

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And that's because Jesus is alive in heaven.

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And he gives his people, through the Spirit,
he gives light and understanding.

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He gives the bread.

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And the altar of incense would make a cloud of incense.

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And that is a pleasant smell.

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And that would represent the prayers that go to heaven, that go to God,
that He communes with His people.

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So, these things represent the the life of the Christian in their
relationship with God, with His word, with the Holy Spirit.

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But there's a third door, the door of life.

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And this represents the last step of the Christian's journey.

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Because ultimately, in this part, we are on earth and Christ is in
heaven.

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But we want to be together with Christ in heaven.

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And that's the transition that's represented by that third door,
the door of life.

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And in there was the Ark of the Covenant.

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That was the holiest place, that room.

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And where there was the Ark of the Covenant, that was God's throne.

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And under that throne, that seat, which was called the mercy seat,
underneath, it was sitting on a box.

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And inside the box were, who can tell me?

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Angels.

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Angels were on top.

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They were sitting on the top or beside the Ark.

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But inside the box were two tables of stone, the Ten Commandments.

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Yes, they also, through the experience of Israel,
as Moses led them through the wilderness, they also put a couple of other things in there.

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Aaron's rod and the bowl of manna.

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But the main thing were the tables of stone, which represented,
or they were on which the law was written.

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And that was under his seat.

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You know, you can imagine if he's sitting on this throne,
he's sitting on the law.

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It shows the importance of his law for his government,
for his kingdom.

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That's something that we'll talk about maybe next week more.

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But first, we want to look at this journey a little bit closer.

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Because if Jesus is the way, the truth, and the life, he said,
I am the way.

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I am the truth and the life.

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And therefore, we talk about the sign of the Son of Man,
and we should see that, therefore, in the sign of the Son of Man.

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Because what Jesus identifies himself with should appear in that sign.

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We'll look at that a little bit today.

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But let's first look at Revelation chapter 1.

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So, Revelation chapter 1 and verse 1.

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The revelation of who?

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Of Jesus Christ.

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So just with that, we see that we are talking about the same thing as
what he was saying in John chapter 14.

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He said, if I go and prepare a place for you, I will come again.

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Because when it says the revelation of Jesus Christ,
a revelation is a revealing.

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That means you're going to see him.

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He's going to come again.

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And that's the first words of the book of Revelation,
because that's what the whole book is about.

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It's about the revelation of Jesus Christ, the revealing,
when he will appear, when we will see him,

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which God gave to him to show to his servants things which must
shortly come to pass.

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That means quickly.

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And he sent and signified it.

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That means it's symbols.

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It's written in symbolism.

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By his angel unto his servant John.

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Let's look at the big picture of the revelation.

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The book of Revelation, we'll see it's kind of like a mountain.

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And the first chapters of the book, first three chapters are about
Jesus.

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In the first chapter, John sees Jesus and describes him.

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And then the next two chapters, Jesus gives letters.

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He dictates to John letters that are to go to seven churches.

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Then we have chapters 4 through 7, and that's where there's the scene
of the throne of God that's introduced.

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And there's a special focus on a book in his hand.

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The book is not like our modern books, but in those days,
it was like a roll.

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And this particular roll was sealed with seven seals.

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Now, I put two pictures here because this one,
it shows how if you break one seal, because the Bible describes how when one seal is broken,

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then these certain events happen.

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And then another seal is broken and those certain events happen.

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And so it kind of shows how when you break this seal,
then you read that part of the book.

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Kind of like broken into chapters, if you will.

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But regardless, it's about this book of seven seals.

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And that's a prominent theme in the book of Revelation.

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And you can see just from that much that it has to do with history,
whether past history or coming history.

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Because when one seal would be broken, then things would happen on the
earth.

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You could see a horseman ride or you would see scales of judgment or
an earthquake.

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Different things would happen on the earth.

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So that's the book that is introduced there in chapter 5.

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And then the unsealing of that book also in chapters 6 and 7.

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And then the next chapters talk about witnesses.

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Now, a witness is one who sees something.

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They see what's happening.

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And there are witnesses in heaven.

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That's what the trumpets are.

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They witness things that are happening and they give their witness in
heaven.

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But they see what's happening on the earth.

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And then in chapter 11, there are witnesses on earth itself that are
described.

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Interestingly, there are seven trumpets, so seven witnesses,
if you will.

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But there's only two earthly witnesses.

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We'll talk about that later.

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Then at the top of the mountain, there's a confrontation.

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In chapter 12, it's a confrontation between the pregnant woman who's
about to give birth and the dragon.

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So you have a very fearful beast and a very vulnerable woman
representing the church.

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And it shows that we should never be too boastful or proud about how
strong we might be.

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We're really vulnerable like a pregnant woman before a dragon.

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And therefore, we need God's help.

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And then in chapter 13, it kind of retells this story in a sense,
but in an earthly perspective rather than in chapter 12,

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where it talks about the woman and the dragon in heaven.

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She's clothed with the sun and a crown of stars on her head.

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It's in the setting of heaven, whereas in chapter 13,
it's now talking about what's happening on earth.

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And there's beasts and the saints of God that are in confrontation on
the earth.

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Then we continue.

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And in chapter 14, it talks about a harvest.

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Not just one, but two.

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There's a harvest of wheat and a harvest of grapes.

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And what do you use grapes for?

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Sometimes we eat them maybe for breakfast or something.

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But if you have very ripe grapes, maybe they're a little bit soft.

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What's the one thing that you would do with them?

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You don't want to eat soft grapes.

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You crush them and you make grape juice or wine.

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And that's the other harvest.

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You have wheat that makes bread and you have grapes that make wine.

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That wine is representing the wine of the wrath of God.

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Whereas the wheat, that's the good harvest,
the result of the harvest of God's word.

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So you see a contrast between the good and the bad.

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And then chapters 15 and 16 also continue that description of the
harvest of the grapes, the wine of the wrath of God.

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It talks about the plagues.

226
00:24:58.750 --> 00:25:05.000
And then there's the outcome of the confrontation.

227
00:25:05.819 --> 00:25:08.498
The outcome and the reign.

228
00:25:08.508 --> 00:25:19.430
Because the winner between Satan and Christ or between his people and
the devil is the one who will reign.

229
00:25:19.440 --> 00:25:22.819
The winner takes all, as it were.

230
00:25:24.349 --> 00:25:29.425
And that is described in chapters 17 through 20.

231
00:25:29.435 --> 00:25:33.559
It describes how Satan's kingdom falls.

232
00:25:33.569 --> 00:25:35.029
Babylon falls.

233
00:25:35.759 --> 00:25:43.000
And then it describes how Jesus returns in glory and He reigns for a
thousand years with His people.

234
00:25:45.789 --> 00:25:59.740
And then the last part of Revelation is the last step of the journey,
when Jesus is with the holy city in eternity.

235
00:26:01.509 --> 00:26:05.265
Now, the holy city, who's in there?

236
00:26:05.275 --> 00:26:07.528
Those are the saints.

237
00:26:07.538 --> 00:26:19.968
So I said it's like a mountain because if you look at these themes
that are in the Bible, in the book of Revelation,

238
00:26:19.978 --> 00:26:23.289
you see there's relationships.

239
00:26:25.309 --> 00:26:26.787
It starts off.

240
00:26:26.797 --> 00:26:34.816
Jesus is in heaven and he writes messages like a long-distance
relationship.

241
00:26:34.826 --> 00:26:44.111
You write to your fiancé your love letters,
and he sends those to the churches on earth.

242
00:26:44.121 --> 00:26:46.940
So there's that separation.

243
00:26:46.940 --> 00:26:49.008
Jesus is in heaven.

244
00:26:49.018 --> 00:26:51.630
His people are on earth.

245
00:26:51.640 --> 00:26:54.559
In the end, they're united.

246
00:26:55.410 --> 00:27:01.471
Jesus is with his people, with his city, the holy city.

247
00:27:01.481 --> 00:27:12.274
And then there is the main part of the book where we have the throne
described, the throne of God,

248
00:27:12.284 --> 00:27:17.009
and this book of history in the beginning.

249
00:27:19.059 --> 00:27:29.386
And that parallels this part where it talks about the wrapping up of
history, the outcome of the controversy,

250
00:27:29.396 --> 00:27:33.460
and who will ultimately sit on the throne.

251
00:27:36.700 --> 00:27:39.057
And then you have the witnesses.

252
00:27:39.067 --> 00:27:40.983
They see what's happening.

253
00:27:40.993 --> 00:27:42.299
They give warning.

254
00:27:42.440 --> 00:27:45.164
The trumpets give warning.

255
00:27:45.174 --> 00:27:51.985
The witnesses on earth warn each other, warn the people of earth.

256
00:27:51.995 --> 00:27:56.900
And as a result of that, you have the harvests.

257
00:27:58.339 --> 00:28:08.470
There's the harvest of good and there's the harvest of the evil for
those who refused to hear.

258
00:28:08.480 --> 00:28:19.569
But in this arrangement, where's the one place,
if you're climbing a mountain, where do you want to go?

259
00:28:19.980 --> 00:28:22.079
You want to just go to the middle?

260
00:28:22.089 --> 00:28:24.622
No, you always want to get to the summit.

261
00:28:24.632 --> 00:28:27.329
That's the most important part, if you will.

262
00:28:28.589 --> 00:28:30.769
And it's the same in the book of Revelation.

263
00:28:31.420 --> 00:28:45.064
The most important part, at least in some sense,
is about this confrontation between good and evil, the good forces and the evil forces,

264
00:28:45.074 --> 00:28:49.980
the beast and his kingdom and the saints of God.

265
00:28:51.240 --> 00:28:53.569
That's what's described in those chapters.

266
00:28:54.799 --> 00:28:58.747
And that's where we are in history right now.

267
00:28:58.757 --> 00:29:02.879
We're at this time, more or less, in this area.

268
00:29:02.889 --> 00:29:05.940
We haven't settled the outcome yet.

269
00:29:08.210 --> 00:29:11.083
But the witnesses are sounding.

270
00:29:11.093 --> 00:29:15.449
We are in this time now of the seventh trumpet.

271
00:29:15.459 --> 00:29:21.650
We're at least very near, if not, I mean, all things are a process.

272
00:29:23.900 --> 00:29:37.900
And we're definitely in this confrontation phase where we see how
Babylon or the beast system, as it's described in chapter 13,

273
00:29:37.910 --> 00:29:46.829
is spreading its tentacles throughout the world and trying to control
the world.

274
00:29:48.170 --> 00:29:50.669
And they do that in different ways.

275
00:29:50.679 --> 00:29:53.240
We've seen that with the censorship.

276
00:29:54.480 --> 00:30:03.512
You can't just publish what you want because, you know,
if you put something on YouTube and then YouTube doesn't like it,

277
00:30:03.522 --> 00:30:05.230
they can take it down.

278
00:30:06.500 --> 00:30:22.414
And there's many controls like that, that they can silence you if you
say something that's not in line with what they want you to believe.

279
00:30:22.424 --> 00:30:27.950
And it's a confrontation between truth and lies.

280
00:30:29.079 --> 00:30:32.241
There's deception that is very prevalent.

281
00:30:32.251 --> 00:30:34.179
They want to hide things.

282
00:30:34.189 --> 00:30:44.269
And because they want to hide those things that would expose them,
they just don't allow people to share freely about those things.

283
00:30:45.980 --> 00:30:51.140
For example, one interesting thing is about the mark of the beast.

284
00:30:52.750 --> 00:31:05.460
If you put videos on YouTube about the mark of the beast,
especially in relation to certain themes that start with the letter V,

285
00:31:05.470 --> 00:31:06.751
for example,

286
00:31:06.761 --> 00:31:11.220
they will often get taken down from YouTube.

287
00:31:11.420 --> 00:31:16.277
Because they don't want that information to be put out.

288
00:31:16.287 --> 00:31:18.750
So they censor those things.

289
00:31:18.750 --> 00:31:23.338
There's a lot of deception in the world.

290
00:31:23.348 --> 00:31:29.543
But it's a confrontation between truth and those lies.

291
00:31:29.553 --> 00:31:39.400
And in the end, we know that the result, the outcome,
is that the truth is victorious.

292
00:31:42.680 --> 00:31:43.187
Amen.

293
00:31:43.197 --> 00:31:54.975
But there's a heavy confrontation and there's a part for God's people
to do in that because if we don't do anything,

294
00:31:54.985 --> 00:31:58.224
then that won't be the outcome.

295
00:31:58.234 --> 00:32:01.259
There's a role for us to play.

296
00:32:03.599 --> 00:32:08.569
So this is an overview of the book of Revelation.

297
00:32:08.579 --> 00:32:18.215
And this pattern, by the way, is very common in the Bible, in general,
in many different parts.

298
00:32:18.225 --> 00:32:21.349
It's part of the Hebrew poetry.

299
00:32:22.289 --> 00:32:29.989
They would have this escalating part and then coming back down the
mountain.

300
00:32:29.999 --> 00:32:37.596
And you have this relationship between the different parts of the
mountain.

301
00:32:37.606 --> 00:32:40.930
Let's look back at the sanctuary.

302
00:32:41.809 --> 00:32:50.104
Okay, so we have the way, the truth, and the life.

303
00:32:50.114 --> 00:33:06.702
In our mountain picture, the way comes at the beginning when Jesus
sent the letters to the churches.

304
00:33:06.712 --> 00:33:13.660
The churches, let me just read that verse.

305
00:33:14.380 --> 00:33:17.067
It's in Revelation chapter 1.

306
00:33:17.077 --> 00:33:21.061
And here, Jesus says, I am Alpha and Omega.

307
00:33:21.071 --> 00:33:27.928
So that's a key word that we're talking about,
the sign of the Son of Man.

308
00:33:27.938 --> 00:33:30.410
It applies in that context.

309
00:33:32.380 --> 00:33:39.475
The first and the last, and what thou seest,
write in a book and send it to the seven churches.

310
00:33:39.485 --> 00:33:41.726
So this is the very beginning.

311
00:33:41.736 --> 00:33:43.210
He's introducing it.

312
00:33:43.819 --> 00:33:50.047
He's saying, this vision I'm showing you of the whole revelation,
you write it out, this book of Revelation,

313
00:33:50.057 --> 00:33:51.950
and you send it to the churches.

314
00:33:53.049 --> 00:34:06.730
To the seven churches, which are in Asia, modern-day Turkey,
to Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea.

315
00:34:07.849 --> 00:34:12.668
So these churches were more or less on a mail route.

316
00:34:12.678 --> 00:34:25.639
There was a loop that would go around this general area,
and the messenger would take the books and go to church to church, or city to city.

317
00:34:25.639 --> 00:34:29.170
And the people who were there, he would deliver the book.

318
00:34:29.880 --> 00:34:37.153
So it's a way, it's a course that would be traveled.

319
00:34:37.163 --> 00:34:47.934
And we see that in heaven also with the comets in the sign of the Son
of Man.

320
00:34:47.944 --> 00:34:53.800
They form also a way, a loop, if you will.

321
00:34:54.559 --> 00:35:05.652
And along this loop, this path that first the comet K2 travels,
and then this way the comet is coming the other direction,

322
00:35:05.662 --> 00:35:08.380
and it makes the return path.

323
00:35:11.940 --> 00:35:19.403
And along this route, there are the seven churches.

324
00:35:19.413 --> 00:35:31.110
Now, we'll look at some of those now to see clearly how they fit in
this course.

325
00:35:31.739 --> 00:35:48.161
But first of all, when we look at this sequence,
this was the order that the churches or each of these towns would come on the mail route.

326
00:35:48.172 --> 00:35:55.539
So in this order, they formed a loop from Ephesus to Laodicea.

327
00:35:58.369 --> 00:36:18.059
Now, I want to look at the letters to these churches,
and those start in Revelation 2, where first he writes to the angel.

328
00:36:19.269 --> 00:36:25.280
Now, that sounds a little bit strange, but the word angel just means a
messenger.

329
00:36:25.290 --> 00:36:30.707
It doesn't necessarily mean a heavenly being with the wings and all
that.

330
00:36:30.717 --> 00:36:32.329
It's just a messenger.

331
00:36:32.550 --> 00:36:37.391
So you could read this unto the messenger of the church of Ephesus.

332
00:36:37.401 --> 00:36:40.860
So he was the messenger who went around the way.

333
00:36:44.579 --> 00:36:56.500
Writes, these things that he that holdeth the seven stars in his right
hand, who walketh in the midst of the seven golden candlesticks.

334
00:36:57.550 --> 00:37:05.800
So this refers to chapter 1, where John saw Jesus.

335
00:37:05.849 --> 00:37:16.751
And in the very beginning, here in verse 12, he said,
I turned to look to see the voice that spake with me, and being turned,

336
00:37:16.761 --> 00:37:19.630
I saw seven golden candlesticks.

337
00:37:20.860 --> 00:37:25.349
And in the midst of the seven candlesticks,
one like unto the Son of Man.

338
00:37:25.900 --> 00:37:38.940
So he sees Jesus there in the midst of seven candlesticks,
and he goes on to describe him and what he was wearing and his white hair.

339
00:37:39.619 --> 00:37:49.252
So Jesus introduces himself in his letter to Ephesus as one who is
among the seven,

340
00:37:49.262 --> 00:38:02.829
or rather he that holdeth the seven stars in his right hand and walks
in the midst of the seven golden candlesticks.

341
00:38:03.300 --> 00:38:13.760
In the very last verse of chapter 1, he says,
the mystery of the seven stars, which thou sawest in my right hand,

342
00:38:13.770 --> 00:38:17.000
and the seven golden candlesticks.

343
00:38:17.000 --> 00:38:18.915
So here's a mystery.

344
00:38:18.925 --> 00:38:30.599
The seven stars are the angels of the seven churches,
and the seven candlesticks which thou sawest are the seven churches.

345
00:38:31.769 --> 00:38:41.380
So Jesus is telling him that there is a mystery here with the churches
and these seven stars.

346
00:38:42.210 --> 00:38:48.883
And now I want to go to Stellarium so that we can see this.

347
00:38:48.893 --> 00:38:54.199
We want to see the seven stars in Jesus's hand.

348
00:38:55.860 --> 00:38:58.285
Here is the heavens.

349
00:38:58.295 --> 00:39:00.963
There is the ecliptic.

350
00:39:00.973 --> 00:39:04.248
Let me draw that line here.

351
00:39:04.258 --> 00:39:11.019
So now we have a line that shows us the path of the sun.

352
00:39:14.369 --> 00:39:23.800
And you'll notice you can arrange it so that you see it's really a
circular path.

353
00:39:25.500 --> 00:39:27.562
And that makes sense.

354
00:39:27.572 --> 00:39:39.250
As the year goes, the sun makes its course through the heavens every
month, more or less, in a different constellation.

355
00:39:42.940 --> 00:39:49.884
Now Jesus said he has seven stars in his right hand.

356
00:39:49.894 --> 00:39:53.100
Now let's look at Orion.

357
00:39:53.110 --> 00:39:54.960
Here is Orion.

358
00:39:55.050 --> 00:40:00.561
Let me see if I can get him right side up.

359
00:40:00.571 --> 00:40:02.671
So here's Orion.

360
00:40:02.681 --> 00:40:04.630
He's backwards.

361
00:40:06.579 --> 00:40:11.097
That's how we usually see him.

362
00:40:11.107 --> 00:40:11.859
Okay.

363
00:40:11.869 --> 00:40:13.074
Correct?

364
00:40:13.084 --> 00:40:19.829
So when you look out, this is how you see it.

365
00:40:21.610 --> 00:40:33.612
And you see that his right hand, he's facing this way,
his right hand is reaching up to the ecliptic.

366
00:40:33.622 --> 00:40:42.050
And that's where the stars, rather the planets,
they make their course.

367
00:40:45.030 --> 00:40:58.059
If I advance time, make it go very quickly,
you see year after year after year after year, all the planets fly past his hand.

368
00:41:00.130 --> 00:41:04.339
And how many planets are there?

369
00:41:04.349 --> 00:41:13.980
Well, first of all, there's the sun and the moon that go through
there.

370
00:41:15.989 --> 00:41:28.506
And you have to understand that in ancient times, you know,
everything for them, they didn't have the concept of planet versus star.

371
00:41:28.516 --> 00:41:32.300
They were just bright lights in the sky.

372
00:41:32.300 --> 00:41:34.346
They were all stars.

373
00:41:34.356 --> 00:41:43.976
And that's why it says the seven stars, because it's actually
referring to these seven bodies,

374
00:41:43.986 --> 00:41:48.990
the seven lights that pass through Orion's hand.

375
00:41:49.000 --> 00:41:53.789
There's the sun, the moon, there's Mars, Venus.

376
00:41:56.019 --> 00:41:56.857
What's next?

377
00:41:56.867 --> 00:41:58.262
Now there's Mercury.

378
00:41:58.272 --> 00:41:59.877
I forgot about Mercury.

379
00:41:59.887 --> 00:42:02.300
There's Jupiter and there's Saturn.

380
00:42:03.920 --> 00:42:12.739
Now today we know about Uranus and Neptune and maybe Pluto,
but those were, they're too faint to see with the naked eye.

381
00:42:13.789 --> 00:42:27.056
There are exactly seven that you can see with the naked eye,
seven heavenly bodies that go through Orion's hand.

382
00:42:27.066 --> 00:42:30.610
And those are the seven stars.

383
00:42:30.809 --> 00:42:35.210
They're the seven messengers, the seven angels to the seven churches.

384
00:42:35.210 --> 00:42:40.977
That means they have messages that they deliver to the church,

385
00:42:40.987 --> 00:42:49.349
at least if we look at the heavens and seek to understand them in the
light of the Bible.

386
00:42:54.030 --> 00:43:04.519
Okay, so that's the mystery of the seven stars,
which thou sawest in my right hand.

387
00:43:04.559 --> 00:43:15.019
He's speaking as Orion with the seven stars in his right hand and the
seven golden candlesticks.

388
00:43:17.190 --> 00:43:26.506
We could also, the candlestick is the fixed part,
whereas the lights are in motion.

389
00:43:26.516 --> 00:43:30.210
We'll see that again in a moment.

390
00:43:31.329 --> 00:43:37.088
But we have also seven stars in Orion, like the seven lampstands.

391
00:43:37.098 --> 00:43:43.289
So this is how Jesus is introducing himself to his people in the book.

392
00:43:46.579 --> 00:43:56.699
And I'm just going to quickly look at a couple of these so that you
can see how they fit into the sign of the Son of Man.

393
00:43:58.440 --> 00:44:11.450
Because we want to see how do these churches, like what is the way,
what is the way, the heavenly way for these churches?

394
00:44:11.460 --> 00:44:19.300
Jesus began with Ephesus and he made the loop all the way until
Laodicea.

395
00:44:20.750 --> 00:44:26.456
In chapter 3, Revelation chapter 3, yeah, let's start with verse 14.

396
00:44:26.466 --> 00:44:32.750
This is where he speaks to, he writes his letter to the church of
Laodicea.

397
00:44:34.239 --> 00:44:40.300
Unto the angel of the church of the Laodiceans write,
these things saith the amen.

398
00:44:42.750 --> 00:44:48.931
We saw that same word before when Jesus said, verily, verily,
I say to you.

399
00:44:48.941 --> 00:44:52.639
It's the same word, amen, amen, I say to you.

400
00:44:53.210 --> 00:44:55.662
It means truly or surely.

401
00:44:55.672 --> 00:45:02.050
In this case, he's trustworthy, the trustworthy one, if you will.

402
00:45:02.060 --> 00:45:11.460
And he describes himself as the faithful and true witness,
the beginning of the creation of God.

403
00:45:14.170 --> 00:45:20.179
And then he says, I know your works, he says that to every one of the
churches.

404
00:45:21.059 --> 00:45:29.510
Then we skip down to verse 20, because in his letter he gives counsel
to the churches, each one.

405
00:45:31.710 --> 00:45:41.329
And he tells them what things he appreciates about what they're doing
and what things are not good that they need to repent from.

406
00:45:44.000 --> 00:45:52.650
And then in verse 20, Jesus says, behold,
I stand at the door and knock.

407
00:45:53.289 --> 00:46:00.929
If any man hear my voice and open the door,
I will come into him and will sup with him and he with me.

408
00:46:02.099 --> 00:46:18.679
So there's a door, and that should ring a bell in the context of the
sanctuary, because there are not many doors mentioned in Revelation.

409
00:46:20.679 --> 00:46:22.800
And this is one, and it's a closed door.

410
00:46:22.829 --> 00:46:29.249
He's knocking on the door, and he wants you to open the door.

411
00:46:29.259 --> 00:46:36.836
He wants the people of Laodicea to open the door so that he can come
in.

412
00:46:36.846 --> 00:46:45.139
Now contrast that with the previous church in Revelation chapter 3 and
verse 8.

413
00:46:46.480 --> 00:46:59.360
He's talking to the church of Philadelphia, and he says, behold,
I have set before thee an open door, and no man can shut it.

414
00:47:01.590 --> 00:47:16.005
So on the one hand, we have an open door, and for the others,
we have a closed door, and it's a door that he wants to come in.

415
00:47:16.015 --> 00:47:18.646
He wants the open door.

416
00:47:18.656 --> 00:47:27.559
So Philadelphia, that's this church, Philadelphia and Laodicea are
contrasted.

417
00:47:29.710 --> 00:47:34.068
Jesus had nothing negative to say about Philadelphia.

418
00:47:34.078 --> 00:47:38.684
He just encouraged them and said, hold on to your crown.

419
00:47:38.694 --> 00:47:40.730
They already had a crown.

420
00:47:41.170 --> 00:47:46.135
He said, hold on, don't let anyone take it from you.

421
00:47:46.145 --> 00:47:50.347
He gave them encouragement, and that was it.

422
00:47:50.357 --> 00:47:55.590
But with Laodicea, it was a completely different story.

423
00:47:56.679 --> 00:48:00.869
In fact, with Laodicea, he had nothing good to say about them.

424
00:48:02.119 --> 00:48:15.300
He only had negative things to say, because they were really not, ah,
they thought too much of themselves.

425
00:48:18.780 --> 00:48:29.301
And he says to them, because you are lukewarm and neither cold nor hot,
I will spew thee out of my mouth.

426
00:48:29.311 --> 00:48:33.510
He's making a reference to drinking water.

427
00:48:34.829 --> 00:48:38.824
You know, you like water, usually cold.

428
00:48:38.834 --> 00:48:45.491
It's never really nice to drink water that's just warm, you know.

429
00:48:45.501 --> 00:48:47.530
It's the worst kind.

430
00:48:47.530 --> 00:48:58.239
Maybe if it's hot, you can handle that better than if it's just this
lukewarm temperature, and so he uses that as an illustration.

431
00:48:58.590 --> 00:49:10.909
And it was very fitting because Laodicea was a city that was fed by a
river, and the river that fed that city came from hot springs.

432
00:49:11.570 --> 00:49:20.788
So it was hot water originally, but by the time it came down to
Laodicea, it wasn't hot and it wasn't cold,

433
00:49:20.798 --> 00:49:26.130
and so they couldn't use that water so directly for drinking.

434
00:49:26.130 --> 00:49:36.800
And he uses that as an illustration because he's saying that's how
they are, and when you try to drink that water, you can't.

435
00:49:37.369 --> 00:49:40.575
You just spit it out.

436
00:49:40.585 --> 00:49:56.606
So when we look at the sign of the Son of Man, we see a river,
and part of that river is inside the sign,

437
00:49:56.616 --> 00:50:03.320
and part of that river is outside the sign.

438
00:50:03.320 --> 00:50:15.070
And it's even if you think of it as the whale, the great fish,
then here is the mouth of the fish.

439
00:50:16.769 --> 00:50:25.619
And if you spit the water out of your mouth,
that's kind of what we see here in this part of the sign.

440
00:50:28.119 --> 00:50:36.920
This is the part that is spit out, and this is the part that is
already inside the sign.

441
00:50:38.739 --> 00:50:44.215
They have the open door, and here they have the closed door.

442
00:50:44.225 --> 00:50:48.869
They're on the outside, the other is on the inside.

443
00:50:53.210 --> 00:51:09.780
So we see that we're starting with Laodicea,
and then we're going back around through the seven churches, and I will show you here.

444
00:51:11.210 --> 00:51:15.706
This is our Laodicea spit out.

445
00:51:15.716 --> 00:51:25.750
Then we have Philadelphia, and we continue on the line with Sardis.

446
00:51:26.639 --> 00:51:41.293
Now Sardis is interesting because in Revelation chapter 3,
this is the church that represents most of Protestantism today,

447
00:51:41.303 --> 00:51:48.980
and maybe you can understand why just from reading these lines.

448
00:51:50.480 --> 00:52:00.599
And to the angel of the church in Sardis writes,
these things saith he that hath the seven spirits of God, and the seven stars.

449
00:52:01.199 --> 00:52:04.180
He introduces himself very similarly.

450
00:52:04.190 --> 00:52:10.059
I know thy works, that thou hast the name that thou livest,
and are dead.

451
00:52:11.570 --> 00:52:15.106
So they seem like they're living.

452
00:52:15.116 --> 00:52:24.110
The church seems like it's living, but in fact, it's dead, and he says,
be watchful.

453
00:52:24.110 --> 00:52:32.373
Strengthen the things which remain that are ready to die,
for I have not found thy works perfect before God,

454
00:52:32.383 --> 00:52:35.969
and what was it that they needed to repent of?

455
00:52:37.760 --> 00:52:44.159
Remember, therefore, how thou hast received, and heard, and hold fast,
and repent.

456
00:52:45.639 --> 00:52:48.827
And here comes the specific part.

457
00:52:48.837 --> 00:53:00.710
If therefore thou shalt not watch, I will come on thee as a thief,
and thou shalt not know what hour I will come upon thee.

458
00:53:01.929 --> 00:53:07.440
So this describes the Protestant church in general today.

459
00:53:08.400 --> 00:53:13.316
Maybe not just the Protestant church, but especially.

460
00:53:13.326 --> 00:53:16.469
They do not want to know the time.

461
00:53:17.449 --> 00:53:23.289
Most people will say, oh, Jesus said, no one knows the day or the hour,
and it's true.

462
00:53:23.289 --> 00:53:24.526
He said that.

463
00:53:24.536 --> 00:53:36.230
He also said that in the present tense 2,000 years ago,
was it meant to be a statement that no one will ever know the hour?

464
00:53:37.090 --> 00:53:46.920
Because here, Jesus qualifies that, and he says, if you won't watch,
if you do not watch, then you will not know the time.

465
00:53:47.579 --> 00:53:52.349
Then it's when you watch, you will know the time.

466
00:53:56.130 --> 00:54:01.289
So this is the description of Sardis.

467
00:54:03.190 --> 00:54:16.289
And when we look at the sign of the Son of Man,
let me bring this one up, we see that Sardis, this constellation of Lepus,

468
00:54:16.300 --> 00:54:19.081
the rabbit with the hair,

469
00:54:19.091 --> 00:54:22.303
is directly underneath Orion,

470
00:54:22.313 --> 00:54:28.208
right there where we have the hourglass constellation,

471
00:54:28.218 --> 00:54:29.389
the clock.

472
00:54:30.380 --> 00:54:40.845
So Jesus, who has the seven stars in his hands,
that's how he introduced himself to Sardis,

473
00:54:40.855 --> 00:54:46.940
and right next to him are those who refuse the time.

474
00:54:47.269 --> 00:54:53.576
They're not watching, and he says, you need to repent.

475
00:54:53.586 --> 00:54:58.024
You'll notice there is a dog in there.

476
00:54:58.034 --> 00:55:09.460
That's not one of the churches, and the reason for that comes from
Revelation chapter 22 Verse 15.

477
00:55:11.289 --> 00:55:19.906
He's talking about the holy city, and he says, outside the dogs,
for without, are dogs.

478
00:55:19.916 --> 00:55:22.887
Outside the city are the dogs.

479
00:55:22.897 --> 00:55:30.900
So that means if the city are the people of God,
then the dogs are those outside.

480
00:55:30.900 --> 00:55:40.670
And they're described here as sorcerers, and whoremongers,
and murderers, and idolaters, and whoever loveth and maketh a lie.

481
00:55:42.590 --> 00:55:59.719
And we see that today there's this battle between the lies and the
truth, and those who hold to the lies are the dogs.

482
00:56:01.340 --> 00:56:21.555
So this is outside the city, and so that's not one of the churches,
but the churches continue with Thyatira, Pergamos, Smyrna, and finally,

483
00:56:21.565 --> 00:56:23.301
at the end,

484
00:56:23.311 --> 00:56:24.610
Ephesus.

485
00:56:26.659 --> 00:56:30.469
So we see the pattern is exactly the opposite.

486
00:56:33.039 --> 00:56:45.489
The sign shows us parts of how the letters of the churches related to
the sign should go.

487
00:56:46.780 --> 00:56:56.962
I won't talk about all of them, but let's look at Ephesus one more
time,

488
00:56:56.972 --> 00:57:07.570
because Jesus gave counsel to Ephesus in Revelation chapter 2 and
verse 5.

489
00:57:09.940 --> 00:57:17.702
He said, Remember therefore from whence thou art fallen, and repent,
and do the first works;

490
00:57:17.712 --> 00:57:26.900
or else I will come unto thee quickly, and will remove thy candlestick
out of his place, except thou repent.

491
00:57:29.460 --> 00:57:35.112
And this is actually what happened with several of the churches.

492
00:57:35.122 --> 00:57:39.969
They lost their candlestick because they didn't repent.

493
00:57:42.230 --> 00:57:53.906
Now it doesn't actually describe that, but that's where we see
described in Revelation chapter 11, for example, there's the two witnesses.

494
00:57:53.916 --> 00:57:55.429
There's not seven.

495
00:57:58.090 --> 00:58:07.409
And in the letters to the churches, there's two churches that Jesus
has nothing negative that he says about them.

496
00:58:08.699 --> 00:58:20.093
The church of Smyrna, who went through a lot of tribulation,
a lot of martyrs were in the church of Smyrna, and Jesus said,

497
00:58:20.103 --> 00:58:22.780
be thou faithful unto death,

498
00:58:22.790 --> 00:58:26.300
and I will give thee a crown of life.

499
00:58:29.389 --> 00:58:36.319
He had nothing against them, and I mentioned already about
Philadelphia.

500
00:58:36.329 --> 00:58:44.125
So Smyrna and Philadelphia are the two churches who witness for Jesus
in the end.

501
00:58:44.135 --> 00:58:49.119
The other churches, Jesus removed their candlestick.

502
00:58:49.289 --> 00:58:52.602
They're not giving their witness, their light.

503
00:58:52.612 --> 00:58:56.420
We actually have that symbolized in our candles here.

504
00:58:57.190 --> 00:59:07.010
We have the two witnesses who are giving their witness,
their testimony, their light, and then there's the five that are not burning.

505
00:59:08.030 --> 00:59:13.019
They're not giving their witness.

506
00:59:13.029 --> 00:59:16.958
So on an individual basis,

507
00:59:16.968 --> 00:59:28.374
we want to be among those who are giving witness and sharing the light
from

508
00:59:28.384 --> 00:59:39.780
heaven with others so that they can join us on the journey that we are
on.

509
00:59:40.820 --> 00:59:47.099
So let's look one more time at the mountain of Revelation.

510
00:59:48.849 --> 00:59:57.614
We have the letters, and we saw the way of the churches in the
beginning.

511
00:59:57.624 --> 01:00:10.340
That's the way, and then the major part of the book is talking about
the struggle between truth and error.

512
01:00:12.360 --> 01:00:22.099
That's the part of the truth, and then in the end,
that's when we enter into life.

513
01:00:23.239 --> 01:00:33.739
That's the last part of the journey, and that is also represented in
the sign of the Son of Man.

514
01:00:35.889 --> 01:00:47.891
The Horologium clock is part of the sign of the Son of Man,
and it is made from the comet that we talked about a couple weeks ago,

515
01:00:47.901 --> 01:00:50.199
Bernardinelli-Bernstein.

516
01:00:50.409 --> 01:01:08.620
It is the comet that was discovered on Jesus's birthday and has
perihelion 2,000 years after his crucifixion, representing Jesus.

517
01:01:08.630 --> 01:01:14.550
And here is a symbol for the Tree of Life.

518
01:01:17.460 --> 01:01:22.660
I want you to look at that so that you can understand it.

519
01:01:22.670 --> 01:01:32.433
In the last chapter of the Bible, Revelation,
he showed me a pure river of water of life, clear as crystal.

520
01:01:32.443 --> 01:01:34.340
We've seen the river.

521
01:01:35.369 --> 01:01:45.241
I'll show it to you again in a second, and that's proceeding out of
the throne of God and the Lamb.

522
01:01:45.251 --> 01:01:49.329
That is, remember, the throne room scene.

523
01:01:49.579 --> 01:01:57.860
That's where you have the four stars around the throne,
represented in Orion.

524
01:01:57.860 --> 01:02:08.350
So we have Orion, and we have a river, and then we have in the midst
of the street of it, and on either side of the river,

525
01:02:08.360 --> 01:02:13.854
so on one side of the river and on the other side of the river,

526
01:02:13.864 --> 01:02:16.090
there's the Tree of Life.

527
01:02:17.260 --> 01:02:26.539
So the Bible describes the Tree of Life as having apparently two
trunks, but being one tree, so they must be united.

528
01:02:29.179 --> 01:02:39.199
And they bear twelve manner of fruits, and yielded her fruit every
month, and the leaves of the tree were for the healing of the nation.

529
01:02:40.929 --> 01:02:47.173
So there's twelve fruits, and there's leaves that are described on
this tree.

530
01:02:47.183 --> 01:02:49.534
And that's what we see there.

531
01:02:49.544 --> 01:02:52.199
Those are the leaves of the tree.

532
01:02:53.980 --> 01:03:05.179
But when we look at the sign, here we have the throne of God
represented with the four living creatures around the throne,

533
01:03:05.189 --> 01:03:09.769
just like it's described in Revelation chapter 4.

534
01:03:11.000 --> 01:03:17.830
And then it says there's a river proceeding from the throne.

535
01:03:17.840 --> 01:03:21.939
That's the river Eridanus in heaven.

536
01:03:21.949 --> 01:03:25.800
And then there's the Tree of Life.

537
01:03:27.460 --> 01:03:30.658
Now the Tree of Life is on both sides.

538
01:03:30.668 --> 01:03:34.035
The trunk is on both sides of the river.

539
01:03:34.045 --> 01:03:38.570
So this is one part of it, but there's also this part.

540
01:03:39.949 --> 01:03:50.895
And we have the clock and the hourglass, the two time-telling devices
in the heavens.

541
01:03:50.905 --> 01:03:56.056
Those are representing the Tree of Life.

542
01:03:56.066 --> 01:04:00.940
Of course, you need time to have life.

543
01:04:03.079 --> 01:04:14.940
So that just shows you a little bit more about how the whole book of
Revelation is showing us, or is being shown to us,

544
01:04:14.950 --> 01:04:18.030
in the sign of the Son of Man.

545
01:04:19.320 --> 01:04:31.737
From the way to the truth, which is represented in all of the
symbolism that we've been talking about.

546
01:04:31.747 --> 01:04:43.059
The truth that time is important, especially in this last battle
between the truth and error.

547
01:04:43.389 --> 01:04:55.049
We need time to sort things out, because that's how we understand the
book of Revelation, is through a knowledge of the time,

548
01:04:55.059 --> 01:04:58.780
through the stars in the hand of Orion.

549
01:05:01.530 --> 01:05:12.160
And ultimately, we have the way I mentioned, the truth, and the life.

550
01:05:12.170 --> 01:05:30.651
Going to Orion, we have the Orion Nebula,
which is also connected with the opening in heaven where Jesus will come from,

551
01:05:30.661 --> 01:05:36.349
and where we will go to be with him.

552
01:05:36.349 --> 01:05:37.183
Amen?

553
01:05:37.193 --> 01:05:41.026
So I'll stop with that.

554
01:05:41.036 --> 01:05:50.867
It shows us the process of restoring our first love, Jesus.

555
01:05:50.877 --> 01:06:00.179
That was the problem that the first church had, Ephesus.

556
01:06:00.530 --> 01:06:03.814
Jesus said, you lost your first love.

557
01:06:03.824 --> 01:06:14.820
And therefore, Jesus went forward through the churches,
but now we're going backward through them to restore the first love.

558
01:06:16.360 --> 01:06:27.780
And it's all through the book of Revelation, from the way,
understanding the truth, until at last, we come to the life.

559
01:06:28.219 --> 01:06:31.366
And that is our desire and our prayer.

560
01:06:31.376 --> 01:06:33.695
Therefore, we want to share.

561
01:06:33.705 --> 01:06:36.750
So let's close with a word of prayer.

562
01:06:43.769 --> 01:07:01.929
Dear Heavenly Father, once again, we are amazed at what you have put
in your word, and how everything fits together in a beautiful package.

563
01:07:04.789 --> 01:07:14.686
And we appreciate your guidance and the instruction that you have
given in your word,

564
01:07:14.696 --> 01:07:23.367
that it could be understood in these last days with the technology and
the

565
01:07:23.377 --> 01:07:31.570
diligence to search the scriptures and compare them with the heavens.

566
01:07:31.570 --> 01:07:38.174
So that we can be warned of the things that are happening,

567
01:07:38.184 --> 01:07:50.699
and not fall prey to the lies in the world that the beast and his
system are pushing as though it were truth.

568
01:07:52.650 --> 01:08:04.949
So we praise you for giving us these gifts,
and we pray for those who have not heard these things, who have not received your gifts.

569
01:08:05.130 --> 01:08:18.921
So that they will open their hearts to your messages of truth,
and they will make their way through the sanctuary, through the truth,

570
01:08:18.931 --> 01:08:20.270
to the life.

571
01:08:21.529 --> 01:08:30.515
And we pray these things in the name of Jesus, our Savior,
the wounded one of Orion.

572
01:08:30.525 --> 01:08:31.050
Amen.

573
01:08:33.420 --> 01:08:35.949
Thank you, and come back next time.

574
01:08:36.090 --> 01:08:45.279
We'll talk more about the sign of the Son of Man,
and focusing a little bit more on the Horologium.

575
01:08:45.380 --> 01:08:48.680
It'll be very interesting, I think.
