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Who can tell me what we talked about last week?

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Can you remember that far back?

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We talked about the mystery of the church,
and it was more or less an introduction.

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We saw how the sanctuary shows us the way, the truth, and the life.

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Remember those three doors in the sanctuary?

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And we saw a little bit about how that connects with the book of
Revelation, even, because in the beginning of the book, it describes a way,

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or a path.

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In the end of the book it talks about the life,
and throughout the book, it talks about the truth,

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and contrasting the truth with the lives of the world.

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And you remember that we saw a little bit about Revelation and the
different ways that you can organize the book, or categorize the book.

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This is one way, and it shows us this mountain-like illustration,
where we have comparable themes on each side.

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Then at the point, the summit of the mountain,
that's like the most important part in some aspect, and in this case,

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it talks about the confrontation between the righteous and the wicked,

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the church and the devil.

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We're going to talk a little bit more about how the churches fit into
this outline of the book of Revelation.

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And I want to start by going to the book of Zechariah chapter 4.

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In this chapter, the prophet Zechariah is describing a vision,
and he saw an angel.

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And the angel that talked with me came again and waked me as a man
that is waked out of his sleep, and said to me, what seeth thou?

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And I said, I have looked, and behold, a candlestick, all of gold,
with a bowl upon the top of it, and his seven lamps thereon,

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and seven pipes to the seven lamps,

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which are upon the top thereof.

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So it's like a candelabra, like the Jews had with seven branches and
seven individual lights or lamps on each branch.

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But he continues, and he says, he saw two olive trees by it,
upon the right side of the bowl, and the other upon the left side thereof.

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So I answered and spake to the angel that talked with me, saying,
what are these, my Lord?

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I wouldn't know either.

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This, I think, is a nice illustration to give us a picture of what he
saw.

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He saw the seven-branched candlestick, the lampstand,
and then he saw this bowl, and this is all between two olive trees.

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And the two olive trees had a pipe that drained the oil into the bowl,
and the bowl drained the oil into the lamps,

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and the lamps burned the oil to make their light.

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Now, this picture is just a symbol.

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The trees and the lampstand with the seven lights,
these are all symbols for something else,

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and it's up to us to learn and understand what those symbols mean.

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What is the real thing that God wants to tell us through this vision
that Zechariah saw?

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Now, I want to show you that this relates to something we have seen
many times before now.

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Hopefully, we're starting to get a little bit more familiar with this
picture.

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Here we have the sign of the Son of Man formed by two comets over a
certain time frame,

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and we've talked about how this shows us the Alpha and Omega.

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And that's Jesus's signature, and the two key constellations,
both in the Greek language, they both start with the letter Omega.

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Orion starts with Omega, and the Horologium starts with the letter
Omega,

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and they're the only two constellations in the sky that start with
that letter,

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which is interesting because they're both right here,

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and they're both clocks.

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One is clearly a clock, and the other one is also sometimes known as
an hourglass.

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Now, these are like on either side of this sign,
and in the middle of the sign,

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what we saw last week is how the seven churches are all in between.

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At each point, this is the path in the heavens of the churches,
just like it's a reflection of what is on the earth,

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where the churches that were named in Revelation,

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they were all along a path,

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and it's a similar thing in heaven.

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But notice where the Horologium is, there's no church,
and also where Orion is, there's no church.

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The seven churches are not the same as the two clocks.

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Can you see the resemblance to what we saw,
or what Zechariah saw envisioned?

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On the two sides, you have the olive trees, and in the middle,
you have a candlestick with seven branches,

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just like we saw with the churches.

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On the two sides, we have Orion and the Horologium,
that's where it goes there.

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They are the olive trees in the vision, and then the seven churches,
they are represented by the seven-branched candlestick,

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and so what we see is something we could illustrate it like this.

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Now, I put the trees here in a different orientation.

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You know, in space with the constellations,
everything is just kind of floating around, so forgive me for making the trees float around too,

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putting them in the direction of those constellations,

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but this is the idea.

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You have one olive tree for the Horologium,
and one olive tree for the constellation of Orion,

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and then remember there was the bowl that was on top of the
seven-branched candlestick.

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That bowl is where the oil would go, and that's the oil of the Holy
Spirit.

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And the Holy Spirit is represented by the dove,
and even has the olive branch in his mouth.

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So we see a very clear, I think, description of Zechariah's vision
shown in the heavens.

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He's seeing the sign of the Son of Man in this chapter of Zechariah 4,

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and therefore it makes sense when he asked the angel that he didn't
know what they were.

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When the angel that talked with me answered and said to me,
knowest thou not what these be?

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And I said, no, my lord.

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He didn't know what that was, because it wasn't possible to see this
until a specific point in time.

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You know, that's how God works.

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These constellations have been there forever,
or at least for many generations.

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Not all of the constellations were labeled at the same time.

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There are some that are very ancient, and then there are some that are
relatively modern.

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The Horologium, for example, was assigned to that constellation in,
I think, 1755 or around there.

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And that's one of the more recent ones, but God knows the end from the
beginning, so there's no limitation.

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It doesn't mean that it's not significant or biblical just because it
was discovered more recently.

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It was assigned, really, by an astronomer.

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He looked at the heavens in the southern hemisphere,
and he named a number of different constellations that cover the rest of the sky,

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so that today,

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with our modern astronomy,

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we have the entire sky covered in constellations,

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and God uses whatever is available.

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Whoever arranges the things, the astronomers who look and they divide
the constellations, that's not a limitation for God,

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and it doesn't mean that He doesn't use that.

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Everything that God does, at least almost everything,
he's done through people.

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We have the Bible today, but who wrote the Bible?

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Did God write the Bible?

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We call it the Word of God, but who wrote it?

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There were many different people that wrote it.

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God gave them the inspiration, he gave them the visions,
and then they expressed it in their own way.

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Yes, he gave the oil, the spirit, and then the people themselves
expressed it, and they put it in their own terms,

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and then those things are what we call the Word of God,

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and it is.

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And so it is with when we see things in the heavens.

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I used to wonder, should we really concern ourselves with the boundary
lines?

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I mean, isn't that kind of arbitrary?

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But God uses what we see, and he teaches us through the things that we
see.

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You know, just like Jesus in the Sermon on the Mount,
he was sitting on the mountainside,

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and so he starts talking about the lily of the fields,

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things like that,

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that the people can see.

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In that case, he used his own creation, but he also used examples in
other cases of things that were in common knowledge,

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or were man-made perhaps.

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So that shouldn't be a stumbling block for us when we see that God
uses a clock that was assigned by an astronomer.

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Okay, so back to our story.

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We have these two olive trees.

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They're described as olive trees in Zechariah's vision.

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Let's continue reading, because he says something interesting in
chapter 4, verse 6.

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The angel said, do you know what these are?

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And he said, no, I don't know, and so the angel answered and spake
unto me, saying, this is the word of the Lord unto Zerubbabel, saying,

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not by might nor by power,

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but by my spirit,

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saith the Lord of hosts.

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So, by my Spirit, that's the relationship to the oil.

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The olive oil represents the Spirit, not might, not power, but Spirit,
the Spirit of the Lord,

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and then he gives some specific things to Zerubbabel.

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I'm not going to read those, but I will read verse 10,
because he talks about how Zerubbabel will do a work, and he will finish that work.

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Then in verse 10, he says, for who hath despised the day of small
things,

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and that's something that we can associate with very well in our
ministry,

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because sometimes,

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we feel like we're such a small group.

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And yet we have this message that nobody else in the whole world has,

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and it's full of wonderful and amazing things that explain the
mysteries of the Bible that have been there for many ages.

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And nobody really has a good grasp of what these symbols mean in the
Bible, especially in the book of Revelation.

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People have many different ideas, and you ask them,
but they don't come together.

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One person says this, oh, the two witnesses.

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What are the two witnesses?

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People think that the two witnesses are two men,
usually illustrated with beards and gruff, wearing sackcloth,

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and they think they're going to show up in Jerusalem one day.

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People are waiting for the two witnesses to appear in Jerusalem,
because in the book of Revelation, it talks about two witnesses.

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We'll look at that in just a minute, but God has given to this
ministry many precious gifts,

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and as we have already seen now in this chapter,

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he's pointing specifically to this sign.

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And he gives the admonition, Who hath despised the day of small
things?

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For they shall rejoice and shall see the plummet in the hand of
Zerubbabel with those seven.

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They are the eyes of the Lord, which run to and foe through the whole
earth.

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He's talking about the seven lamps, the Spirit of God that goes
through the whole earth, and then Zechariah wants some clarification.

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Then answered I and said unto him, in verse 11,
What are these two olive trees upon the right hand, right side of the candlestick,

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and upon the left side thereof?

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And I answered again and said to him, What be these two olive
branches,

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which through the two golden pipes empty the golden oil out of
themselves?

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So Zechariah is having a conversation with the angel,
and he's asking him, Hey, what are these symbols that you're showing me?

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What does it mean?

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And the angel answered and said, Knowest thou not what these be?

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And I said, No, my lord.

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Then he said, These, the two olive trees,
these are the two anointed ones that stand by the Lord of the whole earth.

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This is a very important line.

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These are the two anointed ones that stand by the Lord of the whole
earth.

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Now go to Revelation chapter 11, and let's look at verse 3.

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This is the chapter that talks about the two witnesses,
and this is where they are introduced.

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He says, I will give power unto my two witnesses,
and they shall prophesy a thousand two hundred and three score days clothed in sackcloth.

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And this is why people think that there's going to be two people that
give witness.

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They teach for one thousand two hundred and sixty days,
and they're going to be dressed in sackcloth.

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And later it talks about, well, yeah, they expect that in Jerusalem.

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But then the very next verse says something very interesting.

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Verse 4, These are the two olive trees.

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So wait a minute.

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Are these two witnesses people, or are they olive trees?

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It describes them first as two witnesses that prophesy.

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They give a prophecy.

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But then it says, these are the two olive trees.

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Then he goes on, and he says, and the two candlesticks.

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And then he says, standing before the God of the earth.

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Remember those words?

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It's the same words that we saw in Zechariah 4, verse 14, Then said he,
These are the two anointed ones.

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And when they would anoint someone, they would anoint them with olive
oil.

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And they stand by the Lord of the whole earth.

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So this is what we're seeing here.

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The two witnesses are these two olive trees and the two candlesticks.

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We talked about that last week, how there's two lights that are
shining.

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We need to talk about that a little bit more.

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But my point here is to show very clearly that these two witnesses are
symbols.

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We shouldn't be looking to Jerusalem or anywhere else to find these
two witnesses.

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They are olive trees.

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They're candlesticks.

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Different symbols for the same concept.

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When we look in the heavens and we see the relationship to Zechariah's
vision, where we have the two olive trees with the seven churches,

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and Jesus said,

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you are the light of the world.

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He told his people, you're the light of the world, his disciples,
who are the churches.

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And so they are the lights, the seven churches that are surrounding
the Spirit.

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Or put another way, the Spirit is in the midst of the churches.

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And then we have the two witnesses on either side.

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And what I wanted to point out earlier was that this picture could
never have been seen until these comets were discovered.

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For thousands of years since Zechariah had this vision,
God was looking all the way until 2022, at least.

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Because that was when this comet, E3, was finally discovered in the
sky.

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2017, they discovered this one that was coming.

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And then in 2022, they discovered this one.

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And as they looked at them, then they learned what path they're taking
in the sky.

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And that's how we came up with this picture,
by using that information and with other biblical clues,

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we were able to identify this time frame.

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And then all of these connections started to come together.

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So this is prophecy being fulfilled.

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Very old prophecies.

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Older than even the time when Jesus was here on the earth.

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Zechariah was an Old Testament prophet.

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And I think that's really amazing.

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It shows us the importance of the time that we're living in.

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This is no ordinary time.

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This is a time that all of the prophets of the Bible,
they all looked forward to this time.

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They were longing to understand this time.

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The angel asked him, you don't know what this means?

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No.

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He didn't know, but he wanted to know.

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What are these olive trees?

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What does it mean?

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And today, after so long, God is revealing it.

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He's showing us these are the olive trees.

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And the olive trees are the two witnesses.

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Last week, we talked about how the seven churches,
of those seven churches,

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there were two churches that Jesus had nothing negative to say about
them.

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The church of Smyrna, he said, you will endure a lot of trials,
and some of you will die, you will be killed.

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But he said, be faithful to death, and I will give you a crown of
life.

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And then the other church that he had nothing negative to say about
was the church of Philadelphia.

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Revelation 3, verse 10, he says, because thou has kept the word of my
patience, I also will keep thee from the hour of temptation.

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So He's encouraging them because they kept the word of his patience.

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Now, when you're patient for something, what does that mean?

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You have to wait.

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It necessarily means you're waiting.

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If you're patient for something, you have to wait.

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That means there's a time that you have to wait.

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And so we see this relationship to the church of Philadelphia,
this relationship to time.

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They kept the time, the word of his patience.

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That's interesting also because it shows us that Jesus is being
patient.

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He wants also that sin is dealt with and that he wants to be united
with his people, just like he told in the book of John, chapter 14.

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He said, if I go, I will come again and receive you to where I am at.

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He wants that, but he's being patient.

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And this is very interesting because he says,
you have kept the word of my patience, the time, you've kept the time of my patience.

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I've been waiting, but you have kept that time.

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So it shows that the time that Jesus has been waiting has been kept or
committed to, guarded, safe kept by this church of Philadelphia.

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Philadelphia understands the time, is how we could put that.

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And because of that, I also will keep thee, or preserve thee,
from the hour of temptation.

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So he gives a blessing to the church of Philadelphia in that,
because they kept the time, they understood the time and guarded it.

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This word keep, it means to guard or protect, to save,
all of these things are included.

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And unfortunately, much of God's church today has forgotten the time
and many even deliberately don't want to know the time,

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but this promise isn't for them.

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This promise is for those who are willing to keep the time,
to appreciate it.

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Thank you, that's a better word.

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And this hour of temptation will come upon all the world to try them
that dwell upon the earth.

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This is the time that we are, like we talked about in a couple of
weeks ago with the seventh trumpet.

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The seventh trumpet is announcing essentially this time,
that's the time that we're in.

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The closer we come to the end, the more trials the world will be
enduring.

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But God says that he will keep us from that hour or preserve us
through that hour.

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You know, just because we're on earth in the midst of a lot of trouble,
it doesn't mean that we are directly involved in that trouble.

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He will keep us one way or the other from the hour of trial,
in the ark of safety, and that's what we see here.

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This is the ark of safety.

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Now, if we look just at this part, I have two different pictures here.

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What do you notice is different?

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One is pointing this way, the other one is pointing that way.

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Now, when we look at this picture and we see our map of the seven
churches, we have the Spirit is here, and then the churches are around.

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Here we have the church of Philadelphia.

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This is the church that is depicted in the river,
and this is the river.

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There's even a person illustrated there, and that shows the symbol of
baptism.

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And baptism, with the dove, even it shows a picture of Jesus' baptism.

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And just as Jesus told his disciples, John and his brother especially,
they wanted to be near to Jesus in his kingdom, and Jesus said,

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are you able to be baptized with the baptism with which I am baptized?

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So he was saying that baptism is about an experience,
and there's a special experience that Philadelphia has that we just talked about.

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That's that experience in the word of Christ's patience,
in the knowledge of time.

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Philadelphia has that experience of time,
and so that's a form of baptism, just like Jesus said,

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the baptism being an immersion in an experience.

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And then if you look over here, the constellation that corresponds
with Smyrna is the Dorado.

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That's a fish that is known in this part of the world.

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It's golden in color, therefore it's called Dorado,
which means gold in Spanish, or golden.

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And so when we look at that picture that I just had,
we see that this tool can point toward the Dorado or toward the man in the river.

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This is significant because it's like a seal.

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When you put a seal, it's like writing.

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You write on someone's forehead.

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That's how the Bible describes it.

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And here we have the head of the fish, and in the other direction we
have the head of the one being baptized.

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So this is a symbol that shows us that these two churches are
representatives of the witnesses.

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They're not the witnesses, but they shine with the light that comes
from the witnesses.

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So in this picture, where we have these seven churches,
notice the vision of Zechariah.

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It shows us the relationship of the Holy Spirit with the churches.

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We have the two olive trees, and they give oil.

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Looking at the symbols, the two trees would give oil to the bowl,
and the bowl would distribute that to the lamp stand.

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And so we see how it works.

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The two witnesses are the two clocks, the hourglass, as Orion is,
and the other clock.

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They give the oil of the Spirit, that's illustrated here,
and that's distributed to the seven churches that are around it.

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And notice that the picture that's described,
it talked about two pipes that come from two branches of the olive trees.

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And there's one pipe, if you will, that comes from Orion,
and there's one pipe that comes from the Horologium.

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And those go and they form the sign in which the Spirit is given.

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So the oil of the two witnesses is given by the means of these comets.

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That's how we came to understand this vision.

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It's how we came to understand many things in the Revelation,
through the observation of these comets in particular,

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but also some other ones.

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When we look at the seven churches in the book of Revelation,
they're right at the beginning, where Jesus describes those seven churches.

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And that corresponds to what is written at the very end.

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In the last two chapters, it talks about Jesus being with the holy
city.

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I'd like to look at that a little bit.

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Revelation chapter 21 and verse 1.

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And I saw a new heaven and a new earth, for the first heaven and the
first earth were passed away, and there was no more sea.

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And I, John, saw the holy city, the new Jerusalem,
coming down from God out of heaven, prepared as a bride adorned for her husband.

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Now this is the same language that's used for the church,
the bride for her husband, Jesus.

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So verse 3, and I heard a great voice out of heaven, saying, Behold,
the tabernacle of God is with men, and he will dwell with them,

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and they shall be his people,

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and God himself shall be with them,

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and be their God.

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So in the beginning of Revelation, Jesus sends his letters to the
seven churches.

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They're scattered.

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They're not all in one place.

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But in the end of the book, Jesus is dwelling with his people.

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God himself shall dwell with them, the Bible said.

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The tabernacle of God is with men.

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He will dwell with them, and they shall be his people,
and God himself shall be with them, and be their God.

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So we see this union from the individual churches to now.

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In the end of the book, they're united.

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God with his people.

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And that is the picture also that we see in the sign of the Son of
Man.

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To each of these seven churches, Jesus gave counsel, he gave warning,
and he also said to him who overcomes.

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Each of the churches, he gave a promise to those who overcome.

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And so we see in each case, there is a part of the constellation
that's outside, and a part that is inside.

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And a part outside, a part inside, for each of those seven churches.

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And that represents those who have overcome, they are inside.

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And those who don't overcome are outside.

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And then in the end of the book, we see the one group all together.

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Jesus is with his people.

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This is the sign of the Son of Man, Jesus.

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And he's with his people, with those who have overcome and are
represented therefore inside, in Christ, not outside of Christ.

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And that's why for Laodicea, where he says, if you don't repent,
I will spit you out of my mouth.

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That's what we see here, and it's entirely outside.

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But what about those who repent from Laodicea?

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They also may come inside, because there are the dogs outside the city
that is from Revelation chapter 22,

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but they also have a little bit that's inside.

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And so those who are on the outside of the city, whether Laodicea,
who's been spit out, or those who are listed in among the dogs,

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we talked about that once before,

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in Revelation 22,

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verse 15.

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For without, outside the city are dogs and sorcerers and whoremongers
and murderers and idolaters, whoever loveth and maketh a lie.

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So, these are a description of those who are outside the city,
the dogs.

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And they're in the same camp outside, like Laodicea,
who has been spit out.

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And those who repent from that group are represented also inside.

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So, Jesus calls his people to overcome, to repent from those things
that are wrong, which, by the way, includes certain false doctrines.

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He admonishes a couple of the churches, saying,
you have this doctrine that I don't like, that I hate.

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And many times, especially in our day, we don't want to tread on
anyone's toes.

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We don't want to disturb anyone.

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We want to be nice to everybody.

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And therefore, the church has lost a lot of its power,
because instead of saying, hey,

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there are certain doctrines that you shouldn't believe,

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you shouldn't have these doctrines,

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false doctrines.

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Nobody wants to talk about those things.

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Nobody wants to change what they believe.

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But Jesus says, no, that's part of overcoming,
those who overcome those things, those who overcome the wrong concept of time,

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especially relevant to our day.

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Those who overcome are with Christ in the end.

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And so, I would just appeal to everyone watching this video and
everyone here to look in your lives and hear God's voice.

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Because just as the comets go through each church,
and for each of those churches, Jesus says something at the beginning.

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After he introduces himself, he says, I know thy works.

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To the next church, he says, I know thy works.

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To the next church, he says, I know thy works.

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For all seven churches, he says, I know thy works.

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Jesus knows us.

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He knows your heart.

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He knows what's there that shouldn't be there,
what false doctrines there might be.

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And he gives us counsel, and he gives us encouragement,
and he invites us to repent and to overcome.

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And so, that's what is necessary so that we can be among those united
with Christ that are described in the end of the book of Revelation.

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So, I invite each one to take that seriously and personally,
because Jesus knows your works personally,

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and not just collectively as a church.

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But each one is saved or lost personally according to their
relationship with Christ.

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And so,

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it's necessary for us to reflect on our hearts and hear God's voice to
us and what he

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speaks to us through his written word and also through what we see in
the heavens.

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So, with that, I would like to close with a word of prayer.

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Dear Heavenly Father, we thank you once again for showing us another
one of your wonders in the heavens.

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It never ceases to amaze me how much you have put into one small area
of the heavens, how many prophecies,

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how many visions point to this one area,

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and not just an area,

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but it's a time.

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It's a time in history when we can see these things that have been
prophesied by you, who knows the end from the beginning,

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and you care for your people,

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and you know our works,

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and you invite us to surrender our lives to you.

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And you are true and faithful, and we can trust you,

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and you have shown yourself trustworthy that even though for many
generations your people have not completely understood your prophecies,

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though they have been beneficial.

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But in these last days you have spoken from heaven with time.

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And you're pointing to this very time and this very sign showing us
that Jesus indeed is coming.

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And this is His sign, and we believe that,
and we ask that you will abide with us as the Spirit is depicted in the midst of the sign.

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We thank you for hearing our prayer and for guiding us in these
troubled and confusing times in the world.

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We love you.

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We look forward to being united with you at last, in the end.

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We pray this in the name of Jesus, our Savior, and in his new name,
Alnitak, the wounded one.

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Amen.

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Thank you, and we'll see you next week where we'll talk more about the
sign of the Son of Man.
