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On March 30, 2025, as the new moon was sighted,
the new year began according to God’s calendar—marking the start of the 70th Jubilee,

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the year of liberation from this world of sin.

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We invite you to watch the three-part series,

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The Great Orion Cycle and the 70th Jubilee to discover how prophetic
timelines and God’s heavenly clock point to this milestone Hebrew year.

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While the world prepares to celebrate Good Friday (April 18) and
Easter Sunday (April 20), Jesus died on Nisan 14 in AD 31,

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which in that year was Friday,

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May 25.

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God’s true calendar points to April 13, 2025,
as the true day to remember Jesus’ crucifixion this year.

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Now, through the celestial signs of His coming,

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His sacrifice on the cross is once again brought into focus—a powerful
reminder

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for all to see and reflect on the price He paid to save us from sin.

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The following clip from the video sermon The Loosening of the Four
Winds powerfully

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reveals the depth of Jesus’ sacrifice through the celestial sign of
His coming.

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In 2010, when I began this ministry, I deciphered the exact date of
Christ’s crucifixion.

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By astronomical calculations it pointed to Friday, May 25,
in the year 31 AD.

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I wrote a two-part series about this, called *Full Moon in Gethsemane,
* because it was, of course,

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the 14th day of the Jewish month—the day the full moon shines.

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In May of 2017, we became aware of the Mazzaroth.

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This only required revisiting that old 2010 study on the crucifixion
date,

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placing the full moon of Gethsemane in its correct location—a very
special location.

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Exactly when Jesus Christ was nailed to the cross for our sins,
the full moon of Gethsemane stood on the galactic equator,

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surrounded by the enemy constellations Sagittarius,

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Ophiuchus,

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and Scorpius.

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There, in the center of the universe, directly marked by the full moon,
hung our Savior Jesus Christ on the cross.

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We captured this in a profoundly solemn, awe-inspiring image,
a very solemn image.

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In Jesus’ heart as he hung and suffered there was Sagittarius A*,
the symbol for his Father, proving the Father never left him.

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On the contrary, he was always in his heart.

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Now you can see where the other tree is—it’s the cross of Christ.

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Just on the opposite side of the galactic equator, on the one side,
we see Jesus Christ holding a tree in his hand as Orion,

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our High Priest interceding for our sins during the investigative
judgment.

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It is his club, and we now discover that this club is indeed his own
cross.

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On both sides, where the ecliptic and galactic equator crosses,
in both cases, it is the cross of Christ.

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Am I now contradicting what I previously shared about the sign of the
Son of Man, the river Mu,

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and Orion standing on one side of the river Mu,

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and the Horologium as the second witness on the other side of the
river Mu?

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Not at all.

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The sign of the Son of Man is just that—a sign.

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While it gives us the timing for Jesus' second coming and the
preparation time for it, the Mazzaroth gives us the time of the Father,

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the moment when Jesus was nailed to the cross.

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And how to decipher these wondrous events planned since the divine
council met and decided, before the creation of the earth,

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who would go to earth and die for humankind when/if they would sin.

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So this sign is still absolutely valid, and both witnesses must say
the same thing.

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They also have to convey the same message we now see in the Mazzaroth.

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Here anyway, Jesus is depicted with the cross in his hand, interceding:
"My blood, my blood, my blood, my blood."

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But on the other side, we have the Horologium,
and it seems to signify time.

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It was the perfect time when Jesus was nailed to the cross,
as the full moon stood on the galactic equator at that precise moment,

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amidst the enemy constellations.

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If you remember our earlier articles, when we discovered the
Horologium clock, we soon noted how these numbers here,

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especially the cardinal numbers,

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actually depict the crucifixion times.

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The image I’m showing isn’t fully complete,
but let’s review what we outlined in an article.

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At nine o'clock, Jesus was lifted up, nailed to the cross for us.

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Then, at noon, darkness covered the land.

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And His death, along with a great earthquake,
came at the sacrificial hour of three o'clock—or the ninth hour in Jewish terms.

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He was then buried before 6 p.

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m.

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, as the Sabbath began at sunset.

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As I mentioned, it’s not a complete picture, because 6 a.

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m.

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on that Friday of crucifixion also marked the time when Jesus was
brought to the morning judgments—a significant six o'clock moment.

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Then there was another six o'clock event.

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On the Sabbath, after His burial, Jesus rested in the tomb for a full
day.

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But, at sunrise on Sunday, between the hours of five and six,
He rose again.

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So, we observe three occurrences of the number six here,

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which is not the number of the beast in this context but rather the
number of the second Adam—God,

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who became man to die for us.

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The number of man is 666.

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But why does Revelation 13:18 say that 666 is the number of the beast?

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How could that be?

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Now we see that 666 is the number of Jesus Christ, God,
who died for us as man.

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When Jesus Christ hung on the cross—and obviously in the Horologium,

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we indeed see a depiction of the cross—Jesus bore all our and the sins
of the world upon Himself.

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Now look around.

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There is Sagittarius with the arrow pointing to Christ.

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Yes, it is a soldier.

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Who were the soldiers standing at the cross?

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They were Roman soldiers, of course.

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So, it’s Rome or fallen Protestantism nowadays.

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So, this is one six.

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And where is the other six?

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We definitely have the beast, Scorpion, which is even two symbols.

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One time, it represents the Jewish nation that shouted,
“Nail him to the cross, crucify him.”

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But can you see where the sting of the scorpion is?

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It’s also a symbol for death, the penalty for sin.

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Yet, in His resurrection, Jesus said, “Where is your sting, death?”

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And soon, death and Hades will be thrown into the lake of fire that
burns forever.

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So, this is the second six.

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It stands for death, those that wished death to Jesus,
and the penalty for sin.

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And then we see Ophiuchus standing, holding the snake.

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We know that Satan was also at the cross watching.

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At first, he thought that would be his greatest victory.

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But then, the cross became the victory of Christ.

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And even the popes today, the current pope, Pope Francis,
once said a few years ago that the cross was a failure.

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He repeated exactly what the snake within him was telling him.

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Now you understand 666.

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It is the number of Jesus Christ, who carried our sins to the cross
amidst the three enemy constellations.

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And here, I believe, is wisdom.

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Now you may perfectly understand why comet E3,
one of the two comets that paints the sign of the Son of Man,

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strikes the six o’clock pendulum of the Horologium three times.

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The first time was on the 20th of February, 2024.

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This, of course, is symbolic of the beginning of the great day of
suffering for Jesus Christ.

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In the morning, they brought Him to the judgments.

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He was beaten.

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He was spit upon.

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The crown of thorns was placed upon His head.

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He had to go to the cross, was nailed there, and hung,
suffering the whole day until He died on the cross in the ninth hour, by Jewish time.

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He was then taken off the cross shortly before nightfall.

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And look, it (E3) goes down.

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This stands for the hour of His burial.

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He went under the earth.

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Another six.

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And then He comes up.

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After the 372 days, representing the final portions of the Holy Spirit,
we come to the 4th of June, 2025.

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And that’s when Jesus becomes king.

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This is the hour of victory.

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Jesus leaves the temple and comes to the earth.

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How beautiful is the sign of the Son of Man that you see here once
more.

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And now, you understand another application of 666.

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We have the death of Jesus on the cross, the first six.

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We have His burial in the baptism scene; we are buried in the death of
Christ.

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But when we rise from the water, we resurrect.

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We are a new creation.

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And here is the third six.

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666.

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The number of a man.

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A very, very wonderful and special man—our beloved Jesus Christ.

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And now I give you the last warning with this:
Get baptized in His name, in His death, and in His resurrection.

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Before judgment closes on the 4th of June 2025.

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For he hath made him to be sin for us, who knew no sin;
that we might be made the righteousness of God in him.

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(2 Corinthians 5:21)

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The Horologium constellation portrays the cross of Jesus in the sign
of the Son of man positioned at the entrance of the fish,

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inviting all to embrace His sacrificial character.

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On Nisan 15, which is April 14 on the Gregorian calendar this year,
we commemorate the day when Jesus rested in the tomb.

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In A.

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D.

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31, this was a High Sabbath, falling on May 26.

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The Jews therefore, because it was the preparation,
that the bodies should not remain upon the cross on the sabbath day,

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(for that sabbath day was an high day,

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) besought Pilate that their legs might be broken,

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and that they might be taken away.

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(John 19:31)

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The baptism into His sacrifice is depicted at the center of the sign.

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On that High Sabbath day, Jesus rested in the tomb from His work of
redemption,

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having brought salvation to humanity through His perfect sacrifice on
the cross.

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Every believer may receive by faith the obedience of Christ and enter
His rest.

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Moreover I also gave them My Sabbaths, to be a sign between them and
Me, that they might know that I am the LORD who sanctifies them.

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(Ezekiel 20:12)

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On Nisan 16, which falls on April 15 this year,

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we commemorate the resurrection of Christ—the day He rose victorious
over sin and offered His victory to all who would believe in His name.

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In the sign of the Son of Man, the resurrected Jesus is portrayed in
Orion, the brightest constellation in the night sky.

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As you look up to the heavens in this dark time for the world and see
Orion shining above,

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remember Jesus and the victory He made possible for you and me.

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Accept Him as your Savior while there is still time.

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Let His perfect obedience be in you, and stand firm in Him.

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Seek him that maketh the seven stars and Orion,
and turneth the shadow of death into the morning, and maketh the day dark with night:

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that calleth for the waters of the sea, and poureth them out upon the
face of the earth:

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The Lord is his name:

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(Amos 5:

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8)

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Visit whitecloudfarm.org

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to explore these vital truths about the revelation of Jesus,
which prophecy declares will illuminate the world in this time.