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Welcome, it's good to see everyone.

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We have been talking about the sign of the Son of Man in the recent
weeks, and there is a lot to discover in that sign.

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It's a sign that we have been waiting for,
for essentially two millennia.

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It's a long time.

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And Jesus said that when we would see the time of the end,
the last events starting to take place, that we should look up.

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And when we would look up, we see the sign of the Son of Man.

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And looking up is what we have been doing for a number of years.

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We look at the heavens, and in the heavens we understand that God is
speaking with symbolism.

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Unfortunately, it's been perverted a lot.

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And so we have things like astrology, the zodiac,

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it's turned into a personal thing where we just supposedly learn about
who we should date or not date and stuff like that.

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But God's original is still there.

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He has a purpose for the constellations in the heavens,
and that's what we've been studying.

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And as we've been studying those things,

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God has led us and shown us many things until we came to this point
where we have discovered what we believe is the sign of the Son of Man.

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It's a special sign.

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I'll show you it in just a minute.

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And it's formed from two comets that are presently in the heavens.

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You can look at them with a telescope.

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They've been reported on in the news.

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And for many reasons, we recognize the sign of the Son of Man in the
path of those comets.

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Because they travel through certain constellations that have symbolism
that we can understand when we go back to the Bible.

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And that's always our foundation.

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It's the Bible.

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We look at the Word of God.

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We compare that.

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How does that compare with what we see in the heavens?

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So today we're going to talk about the mystery of baptism.

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And this is actually a very central theme in God's kingdom.

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And in the sign of the Son of Man, it is also featured there.

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This is the sign.

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And you see these are the paths of the two comets.

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One comes this direction, and the other comes around in that
direction.

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And it forms the shape of, it looks like a rudimentary drawing of a
whale.

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Jesus said, I will give no sign but the sign of Jonah,
who was in the body of the whale.

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And it's interesting how God uses all of these symbols.

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Some are ancient.

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Some are more modern.

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Some are even in the artwork.

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This is a very popular free program called Stellarium that we use.

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It's probably the most, or one of the most popular programs to explore
the heavens.

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And this is just the default artwork for this river.

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And some of these things are based on mythology, Greek mythology.

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But God created the whole world, and he uses whatever he wants.

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But we see it in the context of the scriptures.

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And it's just interesting that along this river that we see in the
heavens, this is the constellation of Eridanus,

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there is an image of a body,

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a person buried in the river.

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Now this artwork was drawn to reflect the Greek mythology,
because there was a story where,

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I probably shouldn't repeat it because I don't know it so well.

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But as I recall the son of the sun god or whatever was going across
the sky.

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And he wanted to drive the chariot of the sun,
but he couldn't do it very well, and he fell down into the river.

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And that's where that came to be represented, a body in the river.

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Now we're not really interested so much in the mythology, but God,
knowing the end from the beginning,

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orchestrated all of these things together.

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And here, just in this little portion of the river that is inside the
whale.

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There is this image of a person, just like Jonah,
inside the whale's belly.

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Notice, he's in the belly of the whale, he's not in the tail,
he's not in the head, he's in the belly, just like the Bible says.

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So that's just a testament to how God knows the end from the beginning,
and he uses all things, you know,

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the Bible says all things work together for good to them that are
called according to God's purpose.

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Now we've been looking at this comet, which for several years was the
biggest comet ever known,

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and it earned its name until there was one bigger comet that was
discovered to be a comet just in 2021.

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And that one's not shown here, but it has been going through the clock
phase that we see there in these last years.

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It was discovered to be a comet just about the time that it was
entering the clock and now it's on the other side coming out.

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And that's the biggest comet that has ever been discovered to date.

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One in the clock the biggest, and before that was this comet here,
discovered in 2017.

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That was the biggest until the other one was discovered in the clock
phase.

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Now this is just one small area of the sky,
and yet we see these comets all converging on this little clock.

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So these things are very significant in terms of understanding the
time, because right from the beginning in Genesis, he created the sun,

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the moon,

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and the stars for the purpose of understanding the time.

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But this is the sign of the Son of Man, and it comes just before his
second coming.

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Let's look at that one more time.

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In Matthew 24, verse 30, he says, Jesus speaking,
and then shall appear the sign of the son of man in heaven,

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and then shall all the tribes of the earth mourn,

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And they shall see the Son of Man coming in the clouds of heaven with
power and great glory.

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So there's three things that he's mentioning here.

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First the sign of the Son of Man, then the tribes of the earth mourn,
and then the Son of Man comes himself in the clouds.

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Now these are words that can be understood in different ways,
because God likes to use riddles.

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He wants to exercise our minds.

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He doesn't put everything just on the surface.

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We have to dig for it.

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We have to look for things.

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And it's interesting when he says the Son of Man is coming in the
clouds, he says the clouds of heaven.

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Is that just saying he comes with the white fluffy clouds that float
across the sky?

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Or is he referring something to something perhaps a little bit more
symbolic of what we will see in the last days?

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Because these comets, you know, here I've just drawn lines because
that shows the path of the comet.

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But a comet is an object in space that has a cloud around it.

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They're usually made from ice, and then the ice evaporates off of the
core stone, if you will, of the comet,

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and that makes this shimmering tail that points away from the sun.

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That's what makes a comet.

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So comets and clouds are connected.

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When Jesus says he comes with the clouds, it's symbolic language.

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And in the heavens, we can understand that to mean he comes with the
cometary clouds.

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And that's what we're looking at here.

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We're looking at the comets to understand the time of Jesus' return.

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And when the sign began, it began in March,
and that's the first part of Jesus' statement here,

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then shall appear the sign of the Son of Man.

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That refers to this beginning part where the sign appears beginning at
that time in March.

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That was when K2, this darker blue comet, as I've drawn it,
that's when it started and left the clock there.

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We discovered the dates from looking at the heavens in comparison with
the prophecies in the Bible.

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But the second thing that Jesus mentioned,
then shall all the tribes of the earth mourn.

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Now this happens right when this comet came to its middle point,
right here at the tip.

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This is where the comet is now.

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It's just about right there.

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And this is the time when the tribes of the earth are mourning.

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What are the tribes of the earth?

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We talked about that before in light of the recent news.

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It's easy to understand that Israel, the tribes of Israel are mourning
because of the attack and now the war that has been ensuing.

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So the tribes of the earth, earthly Israel,
are presently in mourning exactly in the middle of the time of this sign.

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Starting with the appearance of the sign of the Son of Man,

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in the middle the tribes are mourning and at the end the Son of Man
returns with the clouds of the heavens.

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So that's one aspect there that we see the sign of the Son of Man
pointing to the time outlining in broad strokes this verse Matthew 24:30.

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And then we started to look at this in a different context because
Jesus'

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deliverance from the earth is symbolized in an old story in the Bible,

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the story of the exodus of Israel from Egypt.

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And we saw how the clock in combination with the course of the comets
marks the midnight hour.

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I won't go into that detail again now but if you look at the path of
this comet a little bit before this sign of the Son of Man began,

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that was when the comets crossed right past the midnight hour on the
clock.

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That was confirmed in other ways through the scriptures also.

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So this marked the midnight hour.

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It was at midnight when in Egypt the angel of death passed over the
houses of the Israelites who had the blood of the lamb over their house,

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over the door of their house.

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That was at midnight.

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There was a great cry in Egypt.

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There was mourning because they lost their firstborn.

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Every family lost the firstborn if they didn't have the protection of
the blood which represents the blood of Christ.

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And then a short time later they left Egypt.

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It was the same night for them at midnight.

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Then when the Egyptians saw that they had suffered a great loss,
they were very eager to send away Israel.

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So Israel escaped out of Egypt and they took with them many goods from
the Egyptians.

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So that explains this little difference that we see between the
midnight hour and the beginning of the sign

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of the Son of Man because first it was midnight and then there was a
short time before the exodus began.

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Yes, it was early in the morning.

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It was about sunrise when they actually left Egypt.

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And there, if you look at the hours of the clock,
that would be around the hour of the sunrise even.

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And then what was the next stop that Israel came to?

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They left Egypt and then they went until the Red Sea.

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Here we have the next stop of this comet is at the water.

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They couldn't go any further.

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They needed to cross the Red Sea.

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Of course, you know the story.

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God told Moses to part the sea and then when they went through,
the Egyptians tried to pass after them and they were drowned.

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And we see through this course that the comet makes,
we see the course of the children of Israel from Egypt until the Promised Land.

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From Egypt they came to the Red Sea and then they came to the Mount
Sinai experience.

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Now this is review for some of you.

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When was, on what day did Moses go up the mountain to receive the two
tables of the law?

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When the mountain was on fire and there was smoke and thunder and the
sound of a trumpet, it was Pentecost.

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And it just so happens that these two comets,
they cross right here at this point and the time when they crossed,

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this was at Pentecost in 2023.

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That was May 27th, 2023, right at the beginning of that day,
which in the Hebrew terms is actually on the 26th in the evening.

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But that was the very time when the path of those comets crossed and
this comet was just going over the path of that comet,

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it was Pentecost.

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So it marks that point in history of Israel.

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And then we come to the tip, and what day was that at the tip?

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Yom Kippur, it was the day of atonement in 2023.

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So the timing of these comets in our modern times,

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it points back to the history of Israel when Moses received the Ten
Commandments on Pentecost and Moses on Yom Kippur.

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He went back to the mountain and he received the Ten Commandments for
the second time because they had broken them the first time.

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Yes, thank you.

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We even see this in this constellation, we see this X,
and X is representing the number 10. The Roman numeral X is the number 10,

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and that represents the Ten Commandments.

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So we see even that is marked, illustrating the significance of that
time,

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both in the time when the comet crossed and visually we see a reminder
this is about Ten Commandments.

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And we saw that also before, there are other things like it was about
the prayer of Moses who said, blot me out,

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and when you blot something out,

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you strike an X over it.

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So we see different symbolism, different ways of understanding this
crossing of the comets.

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So after Moses came down the second time, they built the tabernacle.

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God had given them instructions, and when they built the tabernacle,
it made it possible that God could go with them.

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Because when they had sinned, God was ready to blot the people out,
like that X blotting them out, but Moses interceded and said,

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blot me out instead.

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But then God said, no, I have a different plan,
and he gave them instructions for building the sanctuary so that God could dwell with them.

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That's what we see here, these three belt stars of Orion.

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This symbolism comes from Revelation chapters 4 and 5,
where we have the throne,

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and the three stars represent the three persons of the Godhead,

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the Father,

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the Son,

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the Holy Spirit.

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And in Revelation it talks about four living creatures surrounding the
throne.

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This is where we spent many years studying,
and the throne is represented by those three belt stars.

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So that represents, now as this comet passes by the throne,
it represents God traveling with his people,

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just as Israel traveled through the wilderness with their God in the
sanctuary,

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before finally coming to the promised land,

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represented by the end point of the sign of the Son of Man,

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where we cross the heavenly Jordan in our case.

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Interesting.

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You're saying that the Orion Nebula is also a cloud,
and it's a fiery cloud, if you will, just like the cloud, the pillar of cloud by day,

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or the pillar of fire by night,

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was over the tabernacle in the wilderness.

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Good, nice.

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So last week we started to look a little bit more closely at this part
of the sign.

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Previously we looked at the entrance, where we enter into the sign,
if you will, by faith.

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Just as Jesus said, come to me and I will give you rest,
the clock signifying that rest.

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And then we looked last week, we started to see about the symbolism of
the baptism.

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This is 1 Corinthians chapter 10 and verse 2. Paul says,
of the children of Israel who passed through the Red Sea.

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They were all baptized unto Moses in the cloud that was above and in
the sea, which was made into two walls as they passed through.

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So they were surrounded by water, and he connects that with baptism.

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And so last week we looked at how this represents not just that
baptism,

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but when we look at that in connection with the other symbolism there,

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we have the dove over the one in the river.

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What does that bring to mind?

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Jesus' baptism.

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Let's look at that in Matthew chapter 3, verse 16.

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And Jesus, when he was baptized, went up straightway out of the water.

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So John lowered him into the water, and when he came up out of the
water, lo, the heavens were opened.

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Now, whenever you read the heavens are opened,
that directs our attention upwards to look in the heavens.

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Perhaps there is something in the stars of heaven that reflects this
scene.

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The heavens were opened unto him, and what did he see?

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He saw the Spirit of God descending like a dove and lighting upon him.

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That's exactly what we see here in the sign of the Son of Man,
in the center even.

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The baptism, now representing Jesus in the water,
and the dove coming down upon him.

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Last week, we looked at the symbol of this sculptor's chisel,
as it was originally named in full,

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and we saw how that points to how God is our sculptor.

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He sculpts us in his image.

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And we saw how that is connected also with his baptism.

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Because when we are baptized, we pass through the doors of the
sanctuary.

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This is the old tabernacle that Moses constructed,
and it has three doors.

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And Jesus said, I am the door.

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Now it's interesting, he said, I am the door, singular.

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But elsewhere, he said, I am the way, the truth, and the life.

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And these doors were called, they had names,
and they called them the way, the truth, and the life.

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So Jesus was the door, but he was all three doors.

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At each place, it represents Jesus.

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In order to pass through, we must come through Jesus.

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When someone had a sin that they wanted to confess, they would come,
they would bring the lamb,

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and they would confess their sin on the lamb,

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and it would be slain on the altar.

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That represents our repentance and Jesus' sacrifice.

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An innocent lamb was killed for our sin.

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And we saw last week how that points to, there's even the laver there,
how we are cleansed in the baptism of repentance.

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When we repent and we come to Jesus, he cleans us, and he accepts us.

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We enter into the realm where God dwells,
and we're part of his family when we come to Jesus.

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In order to enter here, you enter through the door, which is Jesus.

235
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But Jesus doesn't just say, okay, now you're part of the family,
it's all over.

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No, there's another door, and that door also represents Jesus.

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And when we go through that door, we learned last week that it's
another baptism.

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The word baptism just means immersion.

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So when we're baptized, we're immersed.

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First we're immersed with repentance.

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We come to Christ with an atmosphere of repentance,
and we're immersed in water, cleansing, to cleanse away all our guilt.

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But here, we're immersed in light.

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Once you enter, there's the light of the Holy Spirit, and the bread,
which represents the word of God.

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So the light shines on the word, and it's reflected all through the
golden walls, and the priest would be completely immersed in that light.

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And that corresponds to what John the Baptist said that Jesus would
do.

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In Mark 1, verse 8, John the Baptist said,
I indeed have baptized you with water.

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That's the first part, the first door, the first passage into the
sanctuary, is that baptism of water.

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00:35:04.489 --> 00:35:14.513
But then he said, but he, referring to Jesus,
shall baptize you with the Holy Ghost.

249
00:35:14.523 --> 00:35:19.057
And that is this baptism, if you will.

250
00:35:19.067 --> 00:35:23.940
Remember, there's one door, that's Jesus.

251
00:35:24.500 --> 00:35:29.287
So when we come to Jesus, there's one baptism.

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00:35:29.297 --> 00:35:36.260
But it's a baptism of repentance, and it's a baptism of the Spirit.

253
00:35:37.320 --> 00:35:49.465
So it's not that we have to get baptized more than once,
but our baptism into Christ opens the way through the first door,

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through the second door,

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00:35:51.964 --> 00:35:55.239
and even through the third door.

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That was the new element that we looked at last week,
where when the priest would enter that third door, there was a third immersion.

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What was he immersed in?

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You remember?

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The cloud of incense.

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We saw how he was instructed to put incense on the coals in large
amounts,

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and it would make a big cloud of incense that would fill this whole
small chamber in the back.

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So that when he entered, it was a baptism into that incense.

263
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And so when we're baptized into Christ, we're baptized into repentance,
we're baptized with this Holy Spirit,

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and we're baptized into prayer.

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That's what we saw last week.

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That incense represents prayer.

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00:37:14.160 --> 00:37:24.711
And in connection with the sign of the Son of Man,
we have the exodus of Egypt.

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So we look back at Moses' prayer when he interceded with God in Exodus
chapter 32 and verse 32.

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Moses was speaking with the Lord, and he says,
because this was when the children of Israel had sinned with the golden calf, he said, Yet now,

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if thou wilt,

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00:37:53.832 --> 00:37:55.581
forgive their sin,

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and if not,

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let me,

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I pray thee,

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00:37:58.646 --> 00:38:00.210
out of thy book.

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And this is the character of Christ that God wants us to be baptized
into, so that we, ourselves, have the same character,

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that same willingness to say:

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00:38:19.760 --> 00:38:37.670
Lord, blot me out of your book, take, it's okay if I don't experience
the glory of the eternal kingdom, but forgive your people.

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That's that sacrificial attitude that Jesus refers to there.

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Yes, just as Jesus said on the cross, Father, forgive them,
for they know not what they do.

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00:38:55.871 --> 00:39:03.550
When we look at Jesus' baptism, there's one more element that we
haven't looked at yet.

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After he saw the Spirit of God descending like a dove in Matthew
chapter 3 and verse 17, says, And lo, a voice from heaven, saying,

283
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This is my beloved Son,

284
00:39:25.604 --> 00:39:28.750
in whom I am well pleased.

285
00:39:31.510 --> 00:39:40.755
So, it's fitting, first of all, that we see this in the sign of the
Son of Man.

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00:39:40.765 --> 00:39:49.659
It's the voice that says, This is my beloved Son,
in whom I am well pleased.

287
00:39:49.669 --> 00:39:51.989
It represents Jesus.

288
00:39:56.440 --> 00:40:10.429
Now, that wasn't the only time that there was a voice from God saying,
This is my beloved Son, in whom I am well pleased.

289
00:40:12.349 --> 00:40:18.785
Who can tell me where there was another time that that voice was
heard?

290
00:40:18.795 --> 00:40:21.695
At the Mount of Transfiguration.

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00:40:21.705 --> 00:40:23.769
So, let's look at that.

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That's in Matthew chapter 17. Let's just start at the beginning here
in verse 1. After six days, Jesus taketh Peter, James, and John,

293
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and his brother,

294
00:40:37.727 --> 00:40:41.760
and bringeth them up into an high mountain apart.

295
00:40:43.559 --> 00:40:56.679
And he, Jesus, was transfigured before them,
and his face did shine as the sun, and his raiment was white as the light.

296
00:41:00.480 --> 00:41:02.175
Remember that.

297
00:41:02.185 --> 00:41:10.665
And behold, there appeared unto them Moses and Elias talking with him.

298
00:41:10.675 --> 00:41:19.739
So, there was Jesus, and then appeared with him Moses and Elijah,
or Elias.

299
00:41:22.559 --> 00:41:30.525
And then Peter says some stuff that he wasn't really awake to say.

300
00:41:30.535 --> 00:41:43.679
And then, in verse 5, while he yet spake, behold, a bright cloud,
a cloud like the comets, overshadowed them.

301
00:41:43.679 --> 00:41:54.090
And behold, a voice out of the cloud, which said,
This is my beloved Son, in whom I am well pleased.

302
00:41:55.019 --> 00:41:56.846
Hear ye him.

303
00:41:56.856 --> 00:42:13.755
So, we hear the same voice speaking to Jesus, or to the disciples,
when Jesus was transfigured on the mountain.

304
00:42:13.765 --> 00:42:16.961
And who was with him?

305
00:42:16.971 --> 00:42:19.530
Moses and Elijah.

306
00:42:22.360 --> 00:42:24.708
Now, that's interesting.

307
00:42:24.718 --> 00:42:34.203
We were just talking about how the children of Israel were baptized
into Moses, which, of course,

308
00:42:34.213 --> 00:42:38.506
is just a type for the baptism into Christ,

309
00:42:38.516 --> 00:42:41.440
but a different aspect of it.

310
00:42:43.219 --> 00:42:51.289
And then there was Jesus there on the mountain,
and Jesus baptized with the Holy Spirit.

311
00:42:52.719 --> 00:42:56.007
And then there was Elijah.

312
00:42:56.017 --> 00:43:02.086
Now, we haven't talked about Elijah, or have we?

313
00:43:02.096 --> 00:43:05.383
Who does Elijah represent?

314
00:43:05.393 --> 00:43:07.542
John the Baptist.

315
00:43:07.552 --> 00:43:16.110
Jesus said of John the Baptist that this was Elijah who was to come.

316
00:43:16.989 --> 00:43:20.599
He had the spirit of Elijah.

317
00:43:20.609 --> 00:43:29.633
So, on the Mount of Transfiguration, we have Moses, Jesus, and Elijah.

318
00:43:29.643 --> 00:43:38.260
The three who represent the three different aspects of the baptism.

319
00:43:39.570 --> 00:44:03.769
Let's look at Matthew chapter 17. This is the story of the
transfiguration, and the disciples were questioning Jesus afterward about Elijah,

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00:44:03.780 --> 00:44:07.918
because they asked him,

321
00:44:07.928 --> 00:44:17.079
why then say the scribes that Elias must first come?

322
00:44:19.380 --> 00:44:27.750
The scribes understood that Elijah would have to come before the
Messiah, before Jesus.

323
00:44:27.760 --> 00:44:36.409
Jesus answered and said to them, yes, Elias truly shall come first and
restore all things.

324
00:44:38.750 --> 00:44:41.446
Now, it's interesting.

325
00:44:41.456 --> 00:44:44.152
He says he shall come.

326
00:44:44.162 --> 00:44:55.539
And yet, the next thing that he says, he says,
but I say unto you that Elias is come already.

327
00:44:57.019 --> 00:45:02.872
And they knew him not, but have done unto him whatsoever they listed.

328
00:45:02.882 --> 00:45:07.123
Likewise shall also the Son of Man suffer of them.

329
00:45:07.133 --> 00:45:13.559
And then the disciples understood that he spake to them of John the
Baptist.

330
00:45:15.519 --> 00:45:20.975
So, Jesus connected Elijah with John the Baptist.

331
00:45:20.985 --> 00:45:28.891
And yet, he said first that Elijah will first come,
will in the future.

332
00:45:28.901 --> 00:45:32.110
And yet, he had already come.

333
00:45:33.760 --> 00:45:43.644
So, we have Moses and Jesus, but John the Baptist has this dual role.

334
00:45:43.654 --> 00:45:45.516
He was there.

335
00:45:45.526 --> 00:45:50.519
He came as the forerunner to Jesus.

336
00:45:54.480 --> 00:46:04.232
But Jesus says that Elijah would not be just in John the Baptist,
but he also shall come.

337
00:46:04.242 --> 00:46:12.889
Now, that makes sense when we look at the prophecy that spoke of
Elijah coming.

338
00:46:14.250 --> 00:46:22.317
That comes from Malachi chapter 4 and verse 5. He says, behold,

339
00:46:22.327 --> 00:46:34.610
I will send you Elijah the prophet before the coming of the great and
dreadful day of the Lord.

340
00:46:36.679 --> 00:46:50.909
Well, now, that's interesting because John the Baptist came before
Christ in the spirit and power of Elijah at his first coming, right?

341
00:46:51.320 --> 00:46:56.738
But is that what the great and dreadful day of the Lord is referring
to?

342
00:46:56.748 --> 00:47:01.480
No, the great and dreadful day of the Lord, that's in our time.

343
00:47:02.849 --> 00:47:16.234
And that means Elijah must point, or he must come again at the end
just before Jesus returns.

344
00:47:16.244 --> 00:47:30.769
So, in the transfiguration, we have this voice that connects the
transfiguration with Jesus' baptism.

345
00:47:31.980 --> 00:47:39.019
Because in both cases, God says, this is my beloved son in whom I am
well pleased.

346
00:47:40.349 --> 00:47:50.200
But in the mount of transfiguration, we have Moses and Elijah showing
the complete picture of the baptism,

347
00:47:50.210 --> 00:47:54.289
the three different aspects of our baptism.

348
00:47:55.860 --> 00:48:08.750
The Moses' aspect, where we're baptized into his character,
the self-sacrificial character of Christ.

349
00:48:10.739 --> 00:48:24.110
That's that inner part of the sanctuary where we're baptized into the
prayer that Moses exemplified.

350
00:48:24.120 --> 00:48:32.142
But then, there was Jesus who baptized with the Holy Spirit.

351
00:48:32.152 --> 00:48:37.079
That's going through the second door.

352
00:48:37.980 --> 00:48:44.501
And then, yes, the Holy Spirit, of course, gives us the truth,
the word of God.

353
00:48:44.511 --> 00:48:48.960
Leads, Jesus said, the spirit leads us into all truth.

354
00:48:50.980 --> 00:49:05.420
And then, there's Elijah's baptism as John the Baptist represented
there in the baptism of repentance.

355
00:49:07.260 --> 00:49:13.456
But on the mount of transfiguration, they're all together.

356
00:49:13.466 --> 00:49:18.808
And that's where Jesus said that Elijah will come.

357
00:49:18.818 --> 00:49:25.849
There's a coming time where we will see these things put together.

358
00:49:29.530 --> 00:49:34.275
Let's look at that a little bit more.

359
00:49:34.285 --> 00:49:44.162
Because on the mount of transfiguration, you have Moses and Jesus and
Elijah.

360
00:49:44.172 --> 00:49:50.949
Now, Moses and Jesus are spoken of in the Revelation.

361
00:49:52.869 --> 00:49:54.585
Let's look at that.

362
00:49:54.595 --> 00:50:01.809
Revelation 15, verse 2, And I saw, as it were,
a sea of glass mingled with fire.

363
00:50:02.489 --> 00:50:07.123
And them that had gotten the victory over the beast and over the image
and

364
00:50:07.133 --> 00:50:11.694
over his mark and over the number of his name stand on the sea of
glass,

365
00:50:11.704 --> 00:50:13.260
having the harps of God.

366
00:50:14.849 --> 00:50:24.300
And they sing the song of Moses, the servant of God,
and the song of the Lamb.

367
00:50:24.310 --> 00:50:28.065
So, we have Moses and the Lamb.

368
00:50:28.075 --> 00:50:33.750
And then, it gives more description about that.

369
00:50:34.039 --> 00:50:37.113
But it connects Moses and the Lamb.

370
00:50:37.123 --> 00:50:42.469
Now, I want to show you another connection between those two.

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00:50:45.090 --> 00:50:58.411
We saw how Jesus, on the mount of transfiguration, Matthew 17,
in verse 2, Jesus was transfigured before them,

372
00:50:58.421 --> 00:51:02.650
and his face did shine as the sun.

373
00:51:03.949 --> 00:51:09.093
So, his face was bright and shining.

374
00:51:09.103 --> 00:51:13.103
Who else had a shining face?

375
00:51:13.113 --> 00:51:13.970
Moses.

376
00:51:13.980 --> 00:51:19.552
And when did Moses have a shining face?

377
00:51:19.562 --> 00:51:26.380
When he came down the mountain from Mount Sinai.

378
00:51:26.599 --> 00:51:32.179
And looking at the sign of the Son of Man,
that corresponds to this time up here.

379
00:51:32.699 --> 00:51:52.098
Not the first time, but the second time, after he made his prayer,
when he came down, his face was shining.

380
00:51:52.108 --> 00:51:57.728
But who else has shining faces?

381
00:51:57.738 --> 00:52:00.639
Who can tell me?

382
00:52:00.649 --> 00:52:03.519
Jesus and Moses.

383
00:52:06.780 --> 00:52:24.789
Okay, but specifically in the Bible, if we look at the book of Daniel,
chapter 12 and verse 3, And they that be wise shall do what?

384
00:52:25.889 --> 00:52:27.286
They shall shine.

385
00:52:27.296 --> 00:52:32.633
They that be wise shall shine as the brightness of the firmament.

386
00:52:32.643 --> 00:52:36.093
What makes the firmament, the sky, bright?

387
00:52:36.103 --> 00:52:36.730
The sun.

388
00:52:37.190 --> 00:52:40.010
So, they will shine just like Jesus did.

389
00:52:40.020 --> 00:52:42.418
His face was shining with the sun.

390
00:52:42.428 --> 00:52:46.639
The wise shall shine with the brightness of the sun as well.

391
00:52:48.079 --> 00:52:55.267
They that turn many to righteousness as the stars.

392
00:52:55.277 --> 00:53:02.033
Directing our attention to the stars of heaven.

393
00:53:02.043 --> 00:53:03.193
So, who?

394
00:53:03.203 --> 00:53:11.079
We have Jesus and Moses as examples, whose faces shone.

395
00:53:11.889 --> 00:53:14.129
Then we have the wise.

396
00:53:14.139 --> 00:53:27.564
Now, Elijah, who was also there on the Mount of Transfiguration,
there's no story that talks about his face shining, but Jesus said,

397
00:53:27.574 --> 00:53:29.090
he shall come.

398
00:53:30.309 --> 00:53:43.480
And when he comes, before the coming of the Lord,
his face needs to shine also.

399
00:53:44.489 --> 00:53:49.429
Just like Moses' face and Jesus' face.

400
00:53:49.440 --> 00:53:53.860
Elijah's face also needs to shine.

401
00:53:53.870 --> 00:53:56.210
But who is Elijah?

402
00:53:56.220 --> 00:53:56.870
What?

403
00:53:56.880 --> 00:53:58.010
The wise.

404
00:53:58.050 --> 00:53:58.806
Exactly.

405
00:53:58.816 --> 00:54:08.749
These are those who come in the power, in the spirit and power of
Elijah, just like John the Baptist did.

406
00:54:08.759 --> 00:54:12.050
Now we have a collection of people.

407
00:54:13.000 --> 00:54:21.010
They that be wise shall shine as the brightness of the firmament,
that is, as the sun.

408
00:54:22.199 --> 00:54:30.095
And they that turn many to righteousness shining as the stars forever.

409
00:54:30.105 --> 00:54:45.659
So, in this time, and I say in this time because this points to that
time when Moses came down from the mountain and his face was shining.

410
00:54:47.059 --> 00:55:00.976
So, in that time, the face of the last day Elijah's, if you will,
the people who come in the spirit and power of Elijah,

411
00:55:00.986 --> 00:55:08.166
who are the wise and turn many to righteousness as the stars,

412
00:55:08.176 --> 00:55:12.110
they will shine during this time.

413
00:55:22.219 --> 00:55:25.528
Yes, that's a good point.

414
00:55:25.538 --> 00:55:36.909
We have here, as we've spoken about before,
this cone at the top represents a trumpet.

415
00:55:37.789 --> 00:55:42.641
We've been waiting for the seventh trumpet in here.

416
00:55:42.651 --> 00:55:50.642
If you just kind of hide that part, you see it's kind of like the bell
of a trumpet.

417
00:55:50.652 --> 00:55:52.630
Let me show you that.

418
00:55:55.699 --> 00:56:05.860
Here, looking on the side, here's the comet as it comes,
and it forms something like the bell of the trumpet.

419
00:56:07.050 --> 00:56:20.319
And it was within these dates here at the end,
marked by this tight crossing of the comets, that certain events have happened,

420
00:56:20.329 --> 00:56:23.690
most notably the war in Israel.

421
00:56:25.849 --> 00:56:39.070
That is like the air that is being blown into the trumpet and getting
louder and louder as this last time progresses.

422
00:56:40.659 --> 00:56:53.838
So, it's in that time of the seventh trumpet during which we can
expect the louder voice from heaven saying,

423
00:56:53.848 --> 00:56:59.940
this is my beloved son in whom I am well pleased.

424
00:57:02.789 --> 00:57:07.260
That's the voice that is to be amplified.

425
00:57:07.270 --> 00:57:18.710
In the heavens, when the Bible speaks of a voice in heaven,
when we look in the stars, they're all quiet.

426
00:57:21.289 --> 00:57:30.980
But a voice, or a loud voice, is represented in heaven by a brighter
light.

427
00:57:30.990 --> 00:57:42.349
So, like the greater light of the sun or the moon,
these are the great voices in heaven.

428
00:57:44.619 --> 00:57:58.400
And so, that's what the seventh trumpet is pointing also to this time
of the faces of the wise who understand the heavens,

429
00:57:58.410 --> 00:58:03.710
who turn many to righteousness like the stars.

430
00:58:06.909 --> 00:58:17.969
That's referring to that loudness of the heavens,
the brightness of their faces.

431
00:58:17.979 --> 00:58:29.869
So, there was the trumpet sound as well when they first received the
Ten Commandments.

432
00:58:29.879 --> 00:58:33.730
And then Moses' face shined.

433
00:58:44.510 --> 00:58:57.050
So, the key thing is we have, especially at these two points,
both of them point to receiving the Ten Commandments on both points.

434
00:58:57.130 --> 00:58:59.739
It's about the Ten Commandments.

435
00:58:59.749 --> 00:59:07.079
And those who are faithful to the Ten Commandments are in two
different classes of people.

436
00:59:08.010 --> 00:59:15.474
There are those who are faithful unto death, like the martyrs,
like Moses was.

437
00:59:15.484 --> 00:59:16.249
He died.

438
00:59:16.259 --> 00:59:21.119
And there are those who are faithful in their life.

439
00:59:22.670 --> 00:59:27.338
But they also embrace a form of death.

440
00:59:27.348 --> 00:59:40.366
Because Jesus said in John chapter 15 and verse 10,
If ye keep my commandments, ye shall abide in my love,

441
00:59:40.376 --> 00:59:46.015
even as I have kept my father's commandments,

442
00:59:46.025 --> 00:59:48.840
and abide in his love.

443
00:59:51.250 --> 01:00:01.639
And he said, These things I have spoken to you,
that my joy might remain in you, that your joy might be full.

444
01:00:02.309 --> 01:00:05.498
Then he said, This is my commandment.

445
01:00:05.508 --> 01:00:08.954
So, he's clarifying what he said before.

446
01:00:08.964 --> 01:00:14.889
This is my commandment, that ye love one another as I have loved you.

447
01:00:15.039 --> 01:00:17.539
And how did Jesus love us?

448
01:00:17.549 --> 01:00:19.856
He gave his life for us.

449
01:00:19.866 --> 01:00:31.190
Therefore, he continues and he says, Greater love hath no man than
this, that a man lay down his life for his friends.

450
01:00:32.050 --> 01:00:40.570
And that's what we see in the prayer of Moses,
is that willingness to lay down our lives, not just our physical lives.

451
01:00:40.570 --> 01:00:43.435
Moses laid down even his eternal life.

452
01:00:43.445 --> 01:00:45.858
He said, He didn't say, Kill me.

453
01:00:45.868 --> 01:00:48.789
He said, Blot my name out of your book.

454
01:00:50.250 --> 01:00:55.035
That means that's an eternal sacrifice.

455
01:00:55.045 --> 01:01:00.199
That's the love with which Jesus loved us.

456
01:01:00.209 --> 01:01:10.619
Will we give our greatest hope for our friends,
to lay down his life for his friends?

457
01:01:11.119 --> 01:01:17.223
That's what Jesus experienced when having never sinned himself,

458
01:01:17.233 --> 01:01:25.750
having never done anything that would cause God to say that he is not
pleased with him.

459
01:01:28.190 --> 01:01:35.813
He never did anything that would break that union with his father.

460
01:01:35.823 --> 01:01:40.559
And yet, he became sin for us, Paul says.

461
01:01:40.569 --> 01:01:46.210
And when he did, there was an eternal separation.

462
01:01:46.210 --> 01:02:02.065
And we can understand that because his new name,
which comes from the belt stars of Orion that represent the throne,

463
01:02:02.075 --> 01:02:08.079
and the one that represents him is Alnitak,

464
01:02:08.089 --> 01:02:12.179
and it means the wounded one.

465
01:02:13.179 --> 01:02:15.619
Jesus is the wounded one.

466
01:02:15.629 --> 01:02:21.179
When we are raised from the dead, we're given new bodies.

467
01:02:21.820 --> 01:02:27.764
We're raised in the newness of the glorious body.

468
01:02:27.774 --> 01:02:33.354
But Jesus, when he was raised, he was wounded.

469
01:02:33.364 --> 01:02:47.659
After, when he met with his disciples, remember Thomas, he said,
Unless I put my hand in your wounds, I won't believe.

470
01:02:49.380 --> 01:02:58.445
And that wasn't so good for Thomas, because it's always better to
believe in faith.

471
01:02:58.455 --> 01:03:06.974
But it shows us that Jesus was wounded even after he was raised from
the dead.

472
01:03:06.984 --> 01:03:10.349
And he retained his human body.

473
01:03:11.969 --> 01:03:17.548
It was a glorified body, but it was a human body.

474
01:03:17.558 --> 01:03:30.869
And even keeping the wounds in his side, in his hands, in his feet,
the wounds that are marked in Orion by the stars.

475
01:03:31.949 --> 01:03:37.730
So Jesus, for all eternity, is the only one who will forever be
wounded.

476
01:03:39.719 --> 01:03:51.150
He made an eternal sacrifice, and I think that is most significant in
the fact that he is in a human body, just like us.

477
01:03:52.110 --> 01:04:04.889
He ascended into heaven in a human body, not in a glorious divine body,
spiritual body that he had in the beginning.

478
01:04:05.639 --> 01:04:10.579
So that was an eternal sacrifice that Jesus made for us.

479
01:04:12.760 --> 01:04:13.352
Amen.

480
01:04:13.362 --> 01:04:20.929
So with that, let's stand and we'll close with a word of prayer.

481
01:04:29.159 --> 01:04:43.007
Dear Father in heaven, we thank you for the sacrifice that you made
for us, showing us how to love one another,

482
01:04:43.017 --> 01:04:47.748
how to deny ourselves and follow you,

483
01:04:47.758 --> 01:04:50.368
taking up our cross,

484
01:04:50.378 --> 01:04:51.989
as you said.

485
01:04:54.829 --> 01:05:08.157
We thank you for making it possible by being the door of baptism,
that we're baptized into your character with repentance,

486
01:05:08.167 --> 01:05:10.670
receiving your Spirit.

487
01:05:13.219 --> 01:05:22.368
And ultimately reflecting your character of self-sacrifice,
that we can pray for our friends,

488
01:05:22.378 --> 01:05:28.960
that you would forgive them even at the cost of our eternal lives.

489
01:05:31.409 --> 01:05:47.519
This is the baptism that you have opened the way for us to participate
in, and when we do, we participate in your life, in your love.

490
01:05:49.480 --> 01:06:00.329
And there's no greater communion with you than to experience what you
experienced to the greatest extent that it is possible for us.

491
01:06:02.420 --> 01:06:10.230
And so we thank you for that experience, that we may taste your love
as we share it with others.

492
01:06:12.750 --> 01:06:24.543
Go with us always, and may our faces shine with the light of
understanding of the sign of the Son of Man in this time,

493
01:06:24.553 --> 01:06:30.239
and with the hope of seeing him visibly when he returns.

494
01:06:32.039 --> 01:06:34.190
We pray these things in the name of Jesus Christ.

495
01:06:35.349 --> 01:06:40.229
And in Alnitak, his new name, the wounded one.

496
01:06:40.239 --> 01:06:40.760
Amen.

497
01:06:42.789 --> 01:06:47.190
Thanks again for coming, and we'll see you next week, I hope.

498
01:06:49.360 --> 01:06:50.105
Amen.

499
01:06:50.115 --> 01:06:51.597
Thank you.
